romans-8:18

Cling (2853) (kollao from kolla = glue) means literally to glue, cement, join or fasten together and thus to unite (someone with or to someone or some thing). To fasten firmly together. Kollao is used to describe joining oneself to a harlot in a sexual union in (1Co 6:16). Kollao is used by John idi... Read More

Came in (3922) (pareiserchomai from pará = alongside + eisérchomai = to enter) means to come in to beside and in some context means to slip in or to sneak in (see use in Gal 2:4 below). To come in with something so as to be present beside it. Thayer says the idea here in Romans is "to enter in addit... Read More

Consider (3049) (logizomai from lógos = reason, word, account) means to reckon, compute, calculate, to take into account, to deliberate, and to weigh. Logizomai refers to a process of careful study or reasoning which results in the arriving at a conclusion. Logizomai conveys the idea of calculating ... Read More

Deny (720) (arneomai from "a" = negation + rheo = say) literally means "to say no", to say one does not know about or is in any way related to some person or some thing. Webster says that to deny implies a firm refusal to accept as true, to grant or concede or to acknowledge the existence or claims ... Read More

Depart (return) (360) (analuo) means transitively to loose or until and intransitively to depart or return. In Phil 1:23 analuo is used as a euphemism of "to die." In secular Greek analuo described the loosing of the anchor or mooring of a ship so it could depart port and set sail. Analuo was also u... Read More

Depth (deep) (899) (bathos is the noun derived from adjective bathús = deep) literally describes a distance below a surface and to the depth or a deep place. Bathos is used literally for the depths of the earth (Mt 13:5), to the depths of the sea (Lk 5:4). Figuratively bathos describes a great or ex... Read More

Devil (Latin diabolus) (1228) (diabolos from diá = through, between + ballo = to cast, throw) means a false accuser, slanderer (one who utters false charges or misrepresentations which defame and damage another’s reputation), backbiting (malicious comment about one not present), one given to malicio... Read More

(Not) Be disappointed (2617) (Kataischuno from kata = down but here intensifies meaning of verb aischuno = to shame) means primarily to put to shame, to humiliate, to disgrace (1Cor 11:4, 5) and (as used in the present verse) to disappoint or to frustrate one's hope (Ro 9:33-note, Ro 10:11-note, 1Pe... Read More

Earnest expectation (603) (apokaradokia from apo = from + kara = the head + dokeo = look, watch) is only used twice in the NT but is a picturesque Greek word which literally means to watch with one's head erect or outstretched and so to direct attention, with intense expectation and earnest watching... Read More

Hostile (2189) (echthra from echthros = speaks of an enemy in an active sense, of one who is hostile to another) means antagonistic, expressing enmity (this word suggests positive hatred which may be open or concealed, expressing deep-rooted hatred or irreconcilable hostility (this word suggests an ... Read More