romans-6:23

Put aside (659) (apotithemi from apo = away from, marker of dissociation, implying a rupture from a former association, separation, departure, cessation, any separation of one thing from another by which the union or fellowship of the two is destroyed + tithemi = put, place) means literally to put o... Read More

Life (2222) (zoe) in Scripture is used (1) to refer to physical life (Ro 8:38-note, 1Co 3:22, Php 1:20-note, Jas 4:14, etc) but more often to (2) to supernatural life in contrast to a life subject to eternal death (Jn 3:36, see all 43 uses of "eternal life" below). This quality of life speaks of ful... Read More

Lord (2962) (kurios from kuros = might or power) has a variety of meanings/uses in the NT and therefore one must carefully examine the context in order to discern which sense is intended by the NT author. For example, some passages use kurios only as a common form of polite address with no religious... Read More

Merciful (2436) (hileos - related in stem and meaning to hilaros = glad, merry, cheerful) means propitious (Webster 1828 = "Be Disposed to gracious or merciful; ready to forgive sins and bestow blessings; favorable"), benevolent, forgiving or favorably disposed to another. It pertains to the demonst... Read More

Schemes (3180) (methodeia from methodeuo = to work by method in turn from meta = with, after + hodos = a way) refers to an orderly, logical, effective arrangement, usually in steps followed to achieve an end. It describes deliberate planning or a systematic approach and can have a positive or negati... Read More

Gift (1432) (dorean from dorea = a gift, something bestowed freely, without price, or compensation, as in Jn 4:10; Ac 2:38; 2Co 9:15,, God is always Giver of dorea) conveys the basic meaning of "for nothing". It pertains to being freely given, given without charge or without payment. As a free gift ... Read More

Members (3196) (melos) refers to a limb or member of the body and in the plural (and in the context of the present verse) refers to the members of body as the seat of the desires and passions. Melos is used 34 times in the NT (Matt. 5:29, 30; Ro 6:13, 19; 7:5, 23; 12:4, 5; 1Co. 6:15; 12:12, 14, 18, ... Read More

Continue (1961) (epimeno from epí = upon, in or at + méno = abide, endure, continue, stay or remain > epí intensifies the meaning and so this word is a strengthened form of méno and gives the force of adherence to and persistence in what is referred to) means literally to tarry, to stay at or with, ... Read More

Present (3936) (paristemi from para = near, beside + histemi = place, set) literally means to place or set beside or near and hence to place at someone's disposal. Paristemi means to present oneself for service or to put at the service of (sometimes translated "help" Ro 16:2-note) Paristemi is used ... Read More

Salvation (4991) (soteria from soter = Savior in turn from sozo = save, rescue, deliver) (Click here or here for in depth discussion of the related terms soter and sozo) describes the rescue or deliverance from danger, destruction and peril. Salvation is a broader term in Greek than we often think o... Read More