romans-5:3-5

Flesh (4561) (sarx) is used 147 times in the NT (in table below click book title for uses of sarx). A simple definition of sarx is difficult because sarx has many nuances (e.g., some Greek lexicons list up to 11 definitions for sarx!). The diligent disciple must carefully observe the context of each... Read More

Forerunner (4274) (prodromos from protrécho = run ahead or before) describes one who goes on ahead to prepare the way. Prodromos was used in Greek to describe one who was sent before to take observations or act as spy or a light-armed soldier soldier sent out ahead of a main force so as to gather in... Read More

Fortresses (3794) (ochuroma akin to ochuroo = to make firm) was used in secular Greek to describe a strong military installation, a bastion, or a fortified place Vine says fortresses speaks "of those things in which mere human confidence is imposed." (Vine, W E: Vine's Complete Expository Dictionary... Read More

Establish (2311) (themelióō from themélios = foundational, fundamental, describing that which lies beneath, foundation (stone), base and reference is always to something secure and permanent in itself) means to lay a foundation or provide with a foundation, to place on a firm, secure foundation. The... Read More

Being justified (1344) (dikaioo from dike = right, expected behavior or conformity, not according to one’s own standard, but according to an imposed standard with prescribed punishment for nonconformity) (Click for more discussion of dikaioo) primarily means to deem to be right. Dikaioo describes th... Read More

Godliness (2150) (eusebeia from eu = well + sebomai = reverence. Sebomai is in turn derived from "seb" which refers to sacred awe or reverence exhibited especially in actions) most literally means "well worship". It describes reverence or awe that is well directed. The rich are not always godly but ... Read More

Phulasso (5442) means to watch, to carry out the function as a military guard or sentinel (cp Ac 23:35, 28:16), to keep watch, to have one's eye upon lest one escape, to guard a person that he might remain safe (from violence, from another person or thing, from being snatched away, from being lost).... Read More

Heart (2588) (kardia) does not refer to the physical organ but is always used figuratively in Scripture to refer to the seat and center of human life. The heart is the center of the personality, and it controls the intellect, emotions, and will. No outward obedience is of the slightest value unless ... Read More

Affection (4698) (splagchnon or splanchna) originally referred to the upper abdominal viscera especially the intestines, which the ancients regarded as the seat of affections and emotions, such as anger and love. This word is always in the plural in the NT. The phrase "I feel it in the pit of my sto... Read More

Saints (40) (hagios = set apart ones, separated ones, sanctified ones, holy ones) is literally a holy one and depending on the context refers to whoever or whatever is set apart (sanctified) for a special purpose. Saints have been supernaturally set apart (sanctified by the Holy Spirit, 1Pe 1:2-note... Read More