romans-8:1

Fix...hope (1679) (elpizo from noun elpis [word study] = hope, absolute assurance of future good) means to look forward with confidence to that which is good and beneficial. To express desire for some good with the expectation of obtaining it. To hope as used here by Peter signifies the expression o... Read More

Hostile (2189) (echthra from echthros = speaks of an enemy in an active sense, of one who is hostile to another) means antagonistic, expressing enmity (this word suggests positive hatred which may be open or concealed, expressing deep-rooted hatred or irreconcilable hostility (this word suggests an ... Read More

Impartially (678) (aprosopoleptos from a = not, without + prósopon = face + lambáno = receive) (this verse is only Scriptural occurrence) literally means "not receiving face" which then came to mean “without respect of persons”. Aprosopoleptos is derived from a Hebrew idiom "to receive the face" of ... Read More

Incorruptible (861) (aphtharsia from a = not + phthartós = corruptible from the verb phtheíro = to corrupt, shrivel, wither, spoil by any process, ruin , deprave, defile, destroy) is a state of not being subject to decay or death - immortality, incorruptibility (state of being free from physical dec... Read More

Imputed (1677) (ellogeo from en = in + logos = something said in the sense of account) was a technical Greek commercial term meaning to charge something to one's account. In the only other NT use of ellogeo Paul writes that if Onesimus has wronged you in any way, or owes you anything, charge that to... Read More

Incorruptible (861) (aphtharsia from a = not + phthartós = corruptible from the verb phtheíro = to corrupt, shrivel, wither, spoil by any process, ruin , deprave, defile, destroy) is a state of not being subject to decay or death - immortality, incorruptibility (state of being free from physical dec... Read More

Unrighteousness (93) (adikia from a = not + dikê = right) is a condition of not being right, whether with God, according to the standard of His holiness and righteousness or with man, according to the standard of what man knows to be right by his conscience. In secular Greek adikia referred to unjus... Read More

Introduction (4318) (prosagoge from pros = toward + ago = bring, lead) literally means a bringing near, a leading or bringing into the presence of. The act of bringing to, a moving to. It means providing admission or access (freedom, permission and/or the ability to enter) with the associated though... Read More

Cling (2853) (kollao from kolla = glue) means literally to glue, cement, join or fasten together and thus to unite (someone with or to someone or some thing). To fasten firmly together. Kollao is used to describe joining oneself to a harlot in a sexual union in (1Co 6:16). Kollao is used by John idi... Read More

Judgment seat (968) (bema) (see also Judgment by the Saints) in its most common NT use refers to a raised platform on which an official is seated when rendering judgment on certain legal cases or athletic events. McComiskey writes that In secular Gk. bema is used in the sense of step or stride, as i... Read More