romans-5:2-5

Establish (2311) (themelióō from themélios = foundational, fundamental, describing that which lies beneath, foundation (stone), base and reference is always to something secure and permanent in itself) means to lay a foundation or provide with a foundation, to place on a firm, secure foundation. The... Read More

Being justified (1344) (dikaioo from dike = right, expected behavior or conformity, not according to one’s own standard, but according to an imposed standard with prescribed punishment for nonconformity) (Click for more discussion of dikaioo) primarily means to deem to be right. Dikaioo describes th... Read More

Giving thanks (2168) (eucharisteo from eucháristos = thankful, grateful, well-pleasing - Indicates the obligation of being thankful to someone for a favor done <> in turn from eú = well + charízomai = to grant, give.; English - Eucharist) means to show that one is under obligation by being thankful.... Read More

Most gladly (2234) (hedeos from hedus/hedys = sweet) is an adverb which literally means sweetly, and figuratively as used in this passage means gladly or joyously. Hedeos thus speaks of the experience of gladness which is based primarily upon the pleasure one derives from the activity (in this case ... Read More

Godliness (2150) (eusebeia from eu = well + sebomai = reverence. Sebomai is in turn derived from "seb" which refers to sacred awe or reverence exhibited especially in actions) most literally means "well worship". It describes reverence or awe that is well directed. The rich are not always godly but ... Read More

Grace (5485) (charis from from chairo = to rejoice. English = charity. Beggars need "charity" even as sinners need grace, for we are all spiritual paupers outside of Christ, but "God gives where he finds empty hands"-Augustine [cp Mt 5:3-note]) is a word which defies a simple definition but at its c... Read More

Phulasso (5442) means to watch, to carry out the function as a military guard or sentinel (cp Ac 23:35, 28:16), to keep watch, to have one's eye upon lest one escape, to guard a person that he might remain safe (from violence, from another person or thing, from being snatched away, from being lost).... Read More

Heart (2588) (kardia) does not refer to the physical organ but is always used figuratively in Scripture to refer to the seat and center of human life. The heart is the center of the personality, and it controls the intellect, emotions, and will. No outward obedience is of the slightest value unless ... Read More

Affection (4698) (splagchnon or splanchna) originally referred to the upper abdominal viscera especially the intestines, which the ancients regarded as the seat of affections and emotions, such as anger and love. This word is always in the plural in the NT. The phrase "I feel it in the pit of my sto... Read More

Hidden (852) (aphanes from a = without + phaíno = to appear) means literally not appearing and so not manifest or non-apparent, concealed, invisible. Unable to be known about. God's microscope can lay bare the smallest microbe of doubt and sin. As Jesus taught His disciples... there is nothing conce... Read More