romans-8:1-2

Judgment seat (968) (bema) (see also Judgment by the Saints) in its most common NT use refers to a raised platform on which an official is seated when rendering judgment on certain legal cases or athletic events. McComiskey writes that In secular Gk. bema is used in the sense of step or stride, as i... Read More

Salvation (4991) (soteria from soter = Savior in turn from sozo = save, rescue, deliver) (Click here or here for in depth discussion of the related terms soter and sozo) describes the rescue or deliverance from danger, destruction and peril. Salvation is a broader term in Greek than we often think o... Read More

Closed (5420) (phrasso akin to phragmos = a fence) means to fence, to enclose with a fence, hedge or wall, to block up, stop up, close up and so to keep from opening. This word was used in Greek meaning to fence in, hedge round, especially for protection or defence, to fence, secure, fortify. It was... Read More

Excluded (1576) (ekkleio from ek = out + kleío = to shut) means literally to shut out. For example in secular Greek we find the following uses -- "be excluded from one’s home city" or "be shut outside the door of the tower". Ekkleio means to eliminate, to not allow, to exclude from a thing. Ekkleio ... Read More

Weak (770) (astheneo from asthenes [see study] = without strength, powerless from a = without + sthenos = strength, bodily vigor) means to be feeble (in any sense), to be diseased, impotent, sick, to lack strength, to be infirm, to be weak. Astheneo is used 33 times in the NAS (Mt 10:8; 25:36, 39; M... Read More

Sin (266) (hamartia) literally conveys the idea of missing the mark as when hunting with a bow and arrow (in Homer some hundred times of a warrior hurling his spear but missing his foe). Later hamartia came to mean missing or falling short of any goal, standard, or purpose. Hamartia in the Bible sig... Read More

Sinners (268) (hamartolos from hamartáno = deviate, miss the mark which some lexicons say is from a = negative + meiromai = attain -- not to attain, not to arrive at the goal) is an adjective (e.g., "that through the commandment sin might become utterly sinful" - see Ro 7:13 -note) that is often use... Read More

Remember (3403)(mimnesko) means to bring to mind or think of again. It means to keep in mind for attention or consideration. Most of the NT uses convey this sense of recalling information from memory. In Acts 10:31 (Rev 16:19) the idea of mimnesko is to think of and call attention to someone or some... Read More

Spotless (784) (aspilos from a = without + spílos = spot) means without blemish or defect (outward condition) and figuratively in a moral sense, pure (inward character). Peter is calling for believers to manifest the flawless integrity and uncompromising holiness. Thayer writes that metaphorically a... Read More

Present (3936) (paristemi from para = near, beside + histemi = place, set) literally means to place or set beside or near and hence to place at someone's disposal. Paristemi means to present oneself for service or to put at the service of (sometimes translated "help" Ro 16:2-note) Paristemi is used ... Read More