Closed (5420) (phrasso akin to phragmos = a fence) means to fence, to enclose with a fence, hedge or wall, to block up, stop up, close up and so to keep from opening. This word was used in Greek meaning to fence in, hedge round, especially for protection or defence, to fence, secure, fortify. It was... Read More
Stroke (KJV = tittle) (2762) (keraia from kéras = a horn) means something horn-like and is specifically the apex, point or extremity of a Hebrew letter, these small marks helping to distinguish one Hebrew letter from another. Keraia was a small extension of a letter similar to a serif (any of the sh... Read More
Swift (3691) (oxús) had two basic meanings. Oxus refers to a keen edge for cutting, and thus meaning sharp, all of the NT uses with this meaning being in the book of the Revelation. As used in the present verse, oxus pertains to that which is rapid in motion. Quick, meaning a very short period of ti... Read More
Continue (1961) (epimeno from epí = upon, in or at + méno = abide, endure, continue, stay or remain > epí intensifies the meaning and so this word is a strengthened form of méno and gives the force of adherence to and persistence in what is referred to) means literally to tarry, to stay at or with, ... Read More
Tested (1381) (dokimazo from dokimos = tested, proved or approved, tried as metals by fire and thus purified from dechomai = to accept, receive) means to assay, to test, to prove, to put to the test, to make a trial of, to verify, to discern to approve. Dokimazo involves not only testing but determi... Read More
Transgression (3900) (paraptoma from para = aside + pipto = fall) is literally a falling aside or beside to stumble on something (so as to loose footing) and in its figurative ethical usage (all uses in the NT) it describes a "false step", a violation of moral standards or a deviation from living ac... Read More
Tribulation (2347) (thlipsis from thlibo = to crush, press together, squash, hem in, compress, squeeze in turn derived from thláo = to break) originally expressed sheer, physical pressure on a man. Thlipsis is a strong term which does not refer to minor inconveniences, but to real hardships. Medical... Read More
Judgment seat (968) (bema) (see also Judgment by the Saints) in its most common NT use refers to a raised platform on which an official is seated when rendering judgment on certain legal cases or athletic events. McComiskey writes that In secular Gk. bema is used in the sense of step or stride, as i... Read More
Ungodliness (763) (asebeia from a = w/o + sébomai = worship, venerate) means want or lack of reverence or piety toward God (which speaks of one's heart attitude) speaks of a want of reverence and as used in the NT describes those living without regard for God. They conduct themselves in such a way a... Read More
Ungodly (765) (asebes from a = w/o + sébomai = worship, venerate) means lack of interest in the things of God and a behavior and lifestyle consistent with such an irreverent attitude. See the depth study of the related word ungodliness (asebeia [word study]). It pertains to violating norms for a pro... Read More
Stop (5420) phrasso
Stroke (tittle) (2762) keraia
Swift (3691) oxus
Tarry (1961) epimeno
Test (1381) dokimazo
Transgression (trespass) (3900) paraptoma
Tribulation (2347) thlipsis
Tribunal (968) bema
Ungodliness, ungodly (763) asebeia
Ungodly (765) asebes