The New Testament often refers to believers in collective terms such as a family (Gal. 6:10), a body (1 Cor. 12:27), a chosen people (Col. 3:12), a household (Eph. 2:19), a holy nation (1 Pet. 2:9) and as the church (Col. 1:18). At the same time, however, the importance of each individual believer i... Read More
Authorities (1849) (exousia) is derived from éxesti = it is permitted, it is lawful meaning liberty of action. Exousía means the power to do something and was a technical term used in the law courts, of a legal right. "Authority or right is the dominant meaning (of exousia) in the New Testament." (V... Read More
Useless (692) (argos from a = without + érgon = work) literally means without work, without labor, doing nothing, as one not working the ground and so living without labor. As employed in the New Testament, argos always describes something inoperative or unserviceable. Argos describes that which is ... Read More
Bearing fruit (2592) (karpophoreo from karpos = fruit, produce + phero = bear, bring) literally means to bring forth fruit, to be fertile, productive. It is used figuratively to refer to bringing forth deeds or works (fruit), which depending on the context can be good fruit or bad fruit (see verses ... Read More
Useless (692) (argos from a = without + érgon = work) literally means without work, without labor, doing nothing, as one not working the ground and so living without labor. As employed in the New Testament, argos always describes something inoperative or unserviceable. Argos describes that which is ... Read More
Consideration (4240) (prautes) describes the quality of not being overly impressed by a sense of one’s self-importance. Prautes is a quality of gentle friendliness - gentleness, meekness (as strength that accommodates to another's weakness), consideration, restrained patience, patient trust in the m... Read More
Depart (672) (apochoreo from apó = from, a marker of dissociation + choréo = to go from a place, give space) means to move away from a point, with emphasis upon separation and possible lack of concern for what has been left. To depart in the sense of desert or abandon (as in Ac 13:13). Jesus uses th... Read More
Diligence (4710) (spoude from speudo = to hasten, make haste. See also cognate verb spoudazo) is a noun which means to do something hurriedly, with intense effort and motivation, with haste, in a hurry. (Lk 1:39). Spoude speaks primarily of an attitude which is associated with or leads to an action.... Read More
Authorities (1849) (exousia) is derived from éxesti = it is permitted, it is lawful meaning liberty of action. Exousía means the power to do something and was a technical term used in the law courts, of a legal right. "Authority or right is the dominant meaning (of exousia) in the New Testament." (V... Read More
Faith (4102) (pistis) is synonymous with trust or belief and is the conviction of the truth of anything, but in Scripture usually speaks of belief respecting man's relationship to God and divine things, generally with the included idea of trust and holy fervor born of faith and joined with it. Note ... Read More
The Significance Of Each Member Of The Body Of Christ By Rich Carmicheal
Authority (1849) exousia
Barren (692) argos
Bearing fruit (2592) karpophoreo
Careless (692) argos
Consideration (4240) prautes
Depart (672) apochoreo
Diligence (4710) spoude
Domain, dominion (1849) exousia
Faith (4102) pistis