Encounter (4045) (peripipto from peri = around + pipto = to fall, to fall into, to fall down) means literally to fall around, and so to fall in with or among (trials, Jas 1:2, robbers Lk 10:30). In one NT context peripipto means to mover toward something and strike against it (Acts 27:41). This verb... Read More
Flee (5343) (pheugo) means to flee away in the sense of to take to flight in order to seek safety. To flee in the sense of to escape something, being made safe from danger by eluding or avoiding it (He 11:34-note, Mt 3:7, Acts 27:30). To flee in the sense of to avoid, shun (Webster = to avoid delibe... Read More
Heart (2588) (kardia) does not refer to the physical organ but is always used figuratively in Scripture to refer to the seat and center of human life. The heart is the center of the personality, and it controls the intellect, emotions, and will. No outward obedience is of the slightest value unless ... Read More
Perfect (5046) (teleios from telos = an end, a purpose, an aim, a goal) means complete, mature, fully developed, full grown, brought to its end, finished, wanting nothing necessary to completeness, in good working order. Teleios signifies consummate soundness, includes the idea of being whole. ... Read More
Mourn (3996) (pentheo from pénthos = mourning) means to mourn for, lament. Pentheo denotes loud mourning such as the lament for the dead or for a severe, painful loss. It is grief and sorrow caused by profound loss, especially death. Mourning can reflect an outward expression of sorrow. It is to exp... Read More
Mourning (3997) (penthos) means grief or sorrow. Our English noun mourning describes an outward sign of grief (such as wearing of black clothing) or a period of time during which such signs of grief are shown. As someone has well said we should mourn over sin as long as we have sin to mourn over! Pe... Read More
Sinners (268) (hamartolos from hamartáno = deviate, miss the mark which some lexicons say is from a = negative + meiromai = attain -- not to attain, not to arrive at the goal) is an adjective (e.g., "that through the commandment sin might become utterly sinful" - see Ro 7:13 -note) that is often use... Read More
James 4:8-12 Concerning James's command to "draw nigh to God" (James 4:8), we must remember that it takes time to be holy. Although our position in Christ at the moment of salvation provides an absolute holiness, as we live the Christian life from day to day, it takes time to apply the principles th... Read More
I’ll preach this morning on the paths of the righteous. As we read on Proverbs Chapter 4 and verse 18, Proverbs 4:18 says, “The paths of the righteous is like the light of dawn that shines brighter and brighter until the full day”. The picture here is of sunrise when the darkness is over, the night ... Read More
"Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners, and purify your hearts ye double minded." -- James 4:8. Health is the normal condition of moral beings. It is evidently what the Creator planned for all the beings He made. When He had finished His creative work He look... Read More
Encounter (4045) peripipto
Flee (escape) (5343) pheugo
Heart (2588) kardia
Mature (5046) teleios
Mourn (3996) pentheo
Mourning (3997) penthos
Sinners (268) hamartolos
You Get Nearer by Getting Lower
Righteous
A Two-fold Disease And A Double Cure