luke-11:9

We can, to a very inadequate degree, realize the horrors of an Eastern drought. And it would have been difficult in the parched land on which Elijah gazed from Carmel, to have recognized that garden of the Lord of which Moses said: "The LORD thy God bringeth thee into a good land, a land of brooks o... Read More

In one of the great NT prayers, the writer of Hebrews prays for his readers: Now the God of peace, who brought up from the dead the great Shepherd of the sheep through the blood of the eternal covenant, even Jesus our Lord, equip (equipping so that they might be made ready to fulfill their purpose f... Read More

Confirm (4741) (stērízō from histemi = to stand as in 1 Pe 5:12 "stand firm in" the true grace of God. Histemi also root of "Resist" - anthistemi and of "firm" - stereos, both used by Peter in 1 Pe 5:9) means to make firm or solid, to set fast, to fix firmly in a place, to establish (make firm or st... Read More

Sin (266) (hamartia) literally conveys the idea of missing the mark as when hunting with a bow and arrow (in Homer some hundred times of a warrior hurling his spear but missing his foe). Later hamartia came to mean missing or falling short of any goal, standard, or purpose. Hamartia in the Bible sig... Read More

Confirm (4741) (stērízō from histemi = to stand as in 1 Pe 5:12 "stand firm in" the true grace of God. Histemi also root of "Resist" - anthistemi and of "firm" - stereos, both used by Peter in 1 Pe 5:9) means to make firm or solid, to set fast, to fix firmly in a place, to establish (make firm or st... Read More

Transgression (3900) (paraptoma from para = aside + pipto = fall) is literally a falling aside or beside to stumble on something (so as to loose footing) and in its figurative ethical usage (all uses in the NT) it describes a "false step", a violation of moral standards or a deviation from living ac... Read More

Witnesses (3144) (martus/martys) basically describes one who remembers something and testifies concerning what they remember. Notice that martus has a two fold meaning of (1) describing one who has seen and/or experienced something or someone and (2) one who testifies to what he or she saw. The test... Read More

Chap. VII. Our Lord now proceeds to warn us against the chief hinderances of holiness. And how wisely does he begin with judging? wherein all young converts are so apt to spend that zeal which is given them for better purposes. V. 1. Judge not - any man without full, clear, certain knowledge, withou... Read More

DISCOVERY OF THE FACTS 1. Jesus, a Weary Pilgrim in a Hostile Land—“Despised and Rejected of Men,” vv. 1–6 Why did the report that reached the ears of the Pharisees that Jesus “was making and baptizing more disciples than John” make His departure into Galilee necessary? (c. 10:39; 11:47–54; Mark 3:6... Read More

DISCOVERY OF THE FACTS 1. Whom and How to Judge, vv. 1–6 What does our Lord forbid our doing in v. 1? What reason does He give? Have we any illustration in the Bible of one who judged another and was in turn judged himself? (See for example Luke 7:39–50.) What other reasons are given in the Bible fo... Read More