colossians-3:13

Idols (1497) (eidoeidolon from eídos = that which is seen, what is visible, figure, appearance) is primarily a phantom, form, image, shadow or likeness. Eidolon is found 11 times in the NAS (Acts 7:41; 15:20; Rom. 2:22; 1 Co. 8:4, 7; 10:19; 12:2; 2 Co. 6:16; 1 Thess. 1:9; 1 Jn. 5:21; Rev. 9:20) most... Read More

Laid aside (554) (apekduomai from apo = marker of dissociation > away from + ekduo = to go or come out of, strip one of clothing - the antithesis of enduo) means to take off or strip off from one's self, the apo denoting separation from what is put off. There are only 2 uses of apekduomai in the NT ... Read More

Do not lie (5574) (pseudomai from pseudo = to cheat, defraud, falsify) means to communicate what is false, with the evident purpose of misleading. The Greek term and the English equivalent ‘to lie’ involve more than simply telling what is not true, for this could occur without an intent to deceive o... Read More

Bond (4886) (sundesmos sundesmos from sundéo = join together in turn from sun = with, speaks of an intimate union + deo = bind) describes that which binds together. Sundesmos describes that which holds something together and was used for example to describe the fastenings that hold the various ships... Read More

Patience (3115) (makrothumia from makros = long, distant, far off, large + thumos = temper, passion, emotion or thumoomai = to be furious or burn with intense anger) is literally long-temper (as opposed to "short tempered), a long holding out of the mind before it gives room to action or passion. It... Read More

Lord (2962) (kurios from kuros = might or power) has a variety of meanings/uses in the NT and therefore one must carefully examine the context in order to discern which sense is intended by the NT author. For example, some passages use kurios only as a common form of polite address with no religious... Read More

Merciful (2436) (hileos - related in stem and meaning to hilaros = glad, merry, cheerful) means propitious (Webster 1828 = "Be Disposed to gracious or merciful; ready to forgive sins and bestow blessings; favorable"), benevolent, forgiving or favorably disposed to another. It pertains to the demonst... Read More

Mystery (3466) (musterion from mustes = one initiated [as into the Greco-Roman "mystery" religions] from mueo = to close or shut) in the NT is a truth never previously known, and a truth which human intellect could never discover, but one which has now been made known by divine revelation. Musteri... Read More

One another (240)(allelon) is a reciprocal (= shared, felt, done by each to the other) pronoun which means each other, reciprocally or mutually (Negative sense Mt 24:10). Vine writes that allelon is a reciprocal pronoun in the genitive plural, signifying of, or from, one another (akin to allos, anot... Read More

Patience (3115) (makrothumia from makros = long, distant, far off, large + thumos = temper, passion, emotion or thumoomai = to be furious or burn with intense anger) is literally long-temper (as opposed to "short tempered), a long holding out of the mind before it gives room to action or passion. It... Read More