galatians-1:3-4

Encumbrance (3591) (ogkos) literally refers to a bulk or a mass. It is used metaphorically in this verse (the only use in Scripture) to refer to that which serves to hinder or prevent someone from doing something - a hindrance, an impediment. Ogkos referred to a mass as bending or bulging because of... Read More

Evil (4190) (poneros from poneo = work or toil, Robertson says the idea is that labor is an annoyance, bad, evil; Noun poneria derived from poneros) means evil including evil, malignant character, pernicious (see Webster 1828 definition below), that which is morally or socially worthless, wicked, ba... Read More

Father (3962) (pater) is the genitor (a begetter), by whom another is begotten. Stated more simply this is a man who has begotten a child. Father is the progenitor, the ancestor in the direct line (a forefather -- thus Adam was the "progenitor" of the Human Race). Thayer's full Greek Definition of p... Read More

Age (aion) as implied by the numerous ways it is translated into English (see next paragraph) is somewhat difficult to define. The specific meaning of aion is best determined by the context in which it is used. As a generalization aion usually refers to some aspect of time past, present or future. A... Read More

Godly (2153) (eusebos from eu = well + sebomai = reverence <> Sebomai is from root "seb" = sacred awe) is an attitude of reverence exhibited in one's actions. In secular Greek use eusebos described practical piety towards one's parents. The Greek root was also commonly used in the Greco-Roman world ... Read More

Gospel (2098) (euaggelion from eú = good + aggéllo = proclaim, tell) is literally good news or glad tidings. Spurgeon's Sermons on Gospel... 1 Timothy 1:15 The Glorious Gospel Proverbs 25:25 Good News Acts 13:49 Gospel Missions 1Corinthians 9:16 Preach the Gospel 1Thessalonians 1:5 Degrees of Power ... Read More

Grace (5485) (charis from from chairo = to rejoice. English = charity. Beggars need "charity" even as sinners need grace, for we are all spiritual paupers outside of Christ, but "God gives where he finds empty hands"-Augustine [cp Mt 5:3-note]) is a word which defies a simple definition but at its c... Read More

Saints (40) (hagios = set apart ones, separated ones, sanctified ones, holy ones) is literally a holy one and depending on the context refers to whoever or whatever is set apart (sanctified) for a special purpose. Saints have been supernaturally set apart (sanctified by the Holy Spirit, 1Pe 1:2-note... Read More

Looking for (578) (apoblepo from apo = an intensive or as a marker indicating any separation of one thing from another + blepo = see, look) means to look off or to look away from everything else and thus by "default" to fix one's eyes earnestly or attentively upon one single object (very similar to ... Read More

Lord (2962) (kurios from kuros = might or power) has a variety of meanings/uses in the NT and therefore one must carefully examine the context in order to discern which sense is intended by the NT author. For example, some passages use kurios only as a common form of polite address with no religious... Read More