<body> Treasury of David Charles Spurgeon PSALM 131 TITLE. A Song of Degrees of David. It is both by David and of David: he is the author and the subject of it, and many incidents of his life may be employed to illustrate it. Comparing all the Psalms to gems, we would liken this to a pearl—how beautifully it will adorn the neck of patience. It is one of the shortest Psalms to read, but one of the longest to learn . It speaks of a young child, but it contains the experience of a man in Christ. Lowliness and humility are here seen in connection with a sanctified heart, a will subdued to the mind of God, and a hope looking to the Lord alone happy is the man who can without falsehood use these words as his own; for he wears about him the likeness of his Lord, who said, "I am meek and lowly in heart." The Psalm is in advance of all the Songs of Degrees which have preceded it; for loveliness is one of the highest attainments in the divine life. There are also steps in this Song of Degrees: it is a short ladder, if we count the words; but yet it rises to a great height, reaching from deep humility to fixed confidence. LeBlanc thinks that this is a song of the Israelites who returned from Babylon with, humble hearts, weaned from their idols. At any rate, after any spiritual captivity let it be the expression of our hearts. EXPOSITION Verse 1. LORD, my heart is not haughty. The Psalm deals with the Lord, and is a solitary colloquy with him, not a discourse before men. We have a sufficient audience when we speak with the Lord, and we may say to him many things which were not proper for the ears of men. The holy man makes his appeal to Jehovah, who alone knows the heart: a man should be slow to do this upon any matter, for the Lord is not to be trifled with; and when anyone ventures on such an appeal he should be sure of his case. He begins with his heart, for that is the center of our nature, and if pride be there it defiles everything ; just as mire in the spring causes mud in all the streams. It is a grand thing for a man to know his own heart so as to be able to speak before the Lord about it. It is beyond all things deceitful and desperately wicked, who can know it? Who can know it unless taught by the Spirit of God? It is a still greater thing if, upon searching himself thoroughly, a man can solemnly protest unto the Omniscient One that his heart is not haughty: that is to say, neither proud in his opinion of himself, contemptuous to others, nor self-righteous before the Lord; neither boastful of the past, proud of the present, nor ambitious for the future. Nor my eyes lofty. What the heart desires, the eyes look for. Where the desires run, the glances usually follow. This holy man felt that he did not seek after elevated places where he might gratify his self-esteem, neither did he look down upon others as being his inferiors. A proud look the Lord hates; and in this all men are agreed with him; yes, even the proud themselves hate haughtiness in the gestures of others. Lofty eyes are so generally hateful that haughty men have been known to avoid the manners natural to the proud in order to escape the ill will of their fellows. The pride which apes humility always takes care to cast its eyes downward, since every man's consciousness tells him that contemptuous glances are the sure ensigns of a boastful spirit. In Psalm 121 David lifted up his eyes to the hills; but here he declares that they were not lifted up in any other sense. When the heart is right, and the eyes are right, the whole man is on the road to a holy and happy condition. Let us take care that we do not use the language of this Psalm unless, indeed, it be true as to ourselves; for there is no worse pride than that which claims humility when it does not possess it. Neither do I exercise myself in great matters. As a private man he did not usurp the power of the king or devise plots against him: he minded his own business, and left others to mind theirs. As a thoughtful man he did not pry into things unrevealed; he was not speculative, self-conceited or opinionated. As a secular person he did not thrust himself into the priesthood as Saul had done before him, and as Uzziah did after him. It is well so to exercise ourselves unto godliness that we know our true sphere, and diligently keep to it. Many through wishing to be great, have failed to be good: they were not content to adorn the lowly stations which the Lord appointed them, and so they have rushed at grandeur and power, and found destruction where they looked for honor. Or in things too high for me. High things may suit others who are of greater stature, and yet they may be quite unfit for us. A man does well to know his own size. Ascertaining his own capacity, he will be foolish if he aims at that which is beyond his reach, straining himself, and thus injuring himself. Such is the vanity of many men that if a work be within their range they despise it, and think it beneath them: the only service which they are willing to undertake is that to which they have never been called, and for which they are by no means qualified. What a haughty heart must he have, who will not serve God at all unless he may be trusted with five talents at the least! His looks are indeed lofty who disdains to be a light among his poor friends and neighbors here below, but demands to be created a star of the first magnitude to shine among the upper ranks, and to be admired by gazing crowds. It is just on God's part, that those who wish to be everything should end in being nothing. It is a righteous retribution from God when every matter turns out to be too great for the man who would only handle great matters, and everything proves to be too high for the man who exercised himself in things too high for him. Lord, make us lowly, keep us lowly, fix us forever in lowliness. Help us to be in such a case that the confession of this verse may come from our lips as a truthful utterance which we dare make before the Judge of all the earth. Verse 3. Let Israel hope in the LORD from henceforth and for ever. See how lovingly a man who is weaned from self thinks of others! David thinks of his people, and loses himself in his care for Israel. How he prizes the grace of hope! He has given up the things which are seen, and therefore he values the treasures which are not seen except by the eyes of hope . There is room for the largest hope when self is gone, ground for eternal hope when transient things no longer hold the mastery of our spirits. This verse is the lesson of experience: a man of God who had been taught to renounce the world and live upon the Lord alone, here exhorts all his friends and companions to do the same. He found it a blessed thing to live by hope, and therefore he would have all his kinsmen do the same. Let all the nation hope, let all their hope be in Jehovah, let them at once begin hoping "from henceforth" , and let them continue hoping "forever." Weaning takes the child out of a temporary condition into a state in which he will continue for the rest of his life. Just so, to rise above the world is to enter upon a heavenly existence which can never end. When we cease to hanker for the world we begin hoping in the Lord. O Lord, as a parent weans a child, so do you wean me, and then shall I fix all my hope on you alone. </body>

Treasury of David Charles Spurgeon PSALM 131 TITLE. A Song of Degrees of David. It is both by David and of David: he is the author and the subject of it, and many incidents of his life may be employed to illustrate it. Comparing all the Psalms to gems, we would liken this to a pearl—how beautifully 

psalm-121:7-8

Treasury of David

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