colossians-3:12

Is fitting (433) (aneko) means something is fitting or right to do and is what is proper or is one's duty. Aneko is used of actions that are due someone and Lightfoot states conveys the "ultimate meaning of moral obligation". In (Philemon 1:8 third and final NT use in Ep 5:4-note) the contextual use... Read More

Kindness (5544) (chrestotes from adjective chrestos = useful, profitable in turn from chraomai = to furnish what is needed in turn from chráo = lend, furnish as a loan) is a gracious attitude, and thus describes the quality of being helpful and beneficial. Kindness is God's beneficial provision that... Read More

Affection (4698) (splagchnon or splanchna) originally referred to the upper abdominal viscera especially the intestines, which the ancients regarded as the seat of affections and emotions, such as anger and love. This word is always in the plural in the NT. The phrase "I feel it in the pit of my sto... Read More

Saints (40) (hagios = set apart ones, separated ones, sanctified ones, holy ones) is literally a holy one and depending on the context refers to whoever or whatever is set apart (sanctified) for a special purpose. Saints have been supernaturally set apart (sanctified by the Holy Spirit, 1Pe 1:2-note... Read More

Humble (5011) (tapeinos) means low, not high, not rising far from the ground. It speaks of one's condition as lowly or of low degree. It described what was considered base, common, unfit, and having little value. It pictures one brought low, as for example by grief. Tapeinos is descriptive particula... Read More

Idols (1497) (eidoeidolon from eídos = that which is seen, what is visible, figure, appearance) is primarily a phantom, form, image, shadow or likeness. Eidolon is found 11 times in the NAS (Acts 7:41; 15:20; Rom. 2:22; 1 Co. 8:4, 7; 10:19; 12:2; 2 Co. 6:16; 1 Thess. 1:9; 1 Jn. 5:21; Rev. 9:20) most... Read More

Laid aside (554) (apekduomai from apo = marker of dissociation > away from + ekduo = to go or come out of, strip one of clothing - the antithesis of enduo) means to take off or strip off from one's self, the apo denoting separation from what is put off. There are only 2 uses of apekduomai in the NT ... Read More

Bond (4886) (sundesmos sundesmos from sundéo = join together in turn from sun = with, speaks of an intimate union + deo = bind) describes that which binds together. Sundesmos describes that which holds something together and was used for example to describe the fastenings that hold the various ships... Read More

Patience (3115) (makrothumia from makros = long, distant, far off, large + thumos = temper, passion, emotion or thumoomai = to be furious or burn with intense anger) is literally long-temper (as opposed to "short tempered), a long holding out of the mind before it gives room to action or passion. It... Read More

Humble (5011) (tapeinos) means low, not high, not rising far from the ground. It speaks of one's condition as lowly or of low degree. It described what was considered base, common, unfit, and having little value. It pictures one brought low, as for example by grief. Tapeinos is descriptive particula... Read More