romans-13:9

Sanctify (37)(hagiazo from hagios [see word study] = holy, set apart) means to set apart for God, to sanctify, to make a person or thing (in the OT altars, days, priests, etc were set apart) the opposite of koinos, which means profane or common. Hiebert adds that... The primary meaning of sanctify i... Read More

Sinners (268) (hamartolos from hamartáno = deviate, miss the mark which some lexicons say is from a = negative + meiromai = attain -- not to attain, not to arrive at the goal) is an adjective (e.g., "that through the commandment sin might become utterly sinful" - see Ro 7:13 -note) that is often use... Read More

To be subject (5293) (hupotasso from hupó = under + tasso = arrange in orderly manner) means literally to place under in an orderly fashion. In the active voice hupotasso means to subject, bring under firm control, subordinate as used in (Ro 8:20-note) Hupotasso-38x in 31v - Lk. 2:51; 10:17, 20; Ro ... Read More

Summing up (346) (anakephalaiomai not from kephale = head but from kephalaion = summary or sum total) means to bring something to a head or bring together under one head or in literary terms under one heading. When a column of figures was added up, the total was placed at the top. In another illustr... Read More

Swift (3691) (oxús) had two basic meanings. Oxus refers to a keen edge for cutting, and thus meaning sharp, all of the NT uses with this meaning being in the book of the Revelation. As used in the present verse, oxus pertains to that which is rapid in motion. Quick, meaning a very short period of ti... Read More

Transgression (3900) (paraptoma from para = aside + pipto = fall) is literally a falling aside or beside to stumble on something (so as to loose footing) and in its figurative ethical usage (all uses in the NT) it describes a "false step", a violation of moral standards or a deviation from living ac... Read More

Ungodliness (763) (asebeia from a = w/o + sébomai = worship, venerate) means want or lack of reverence or piety toward God (which speaks of one's heart attitude) speaks of a want of reverence and as used in the NT describes those living without regard for God. They conduct themselves in such a way a... Read More

DISCOVERY OF THE FACTS 1. “Master, Have Mercy on Us,” vv. 11–14 Whither was our Lord journeying? Was it important that He get there? With all His eagerness to get there what did He find time to do by the way? Where was He when the miracle was wrought? Who met Him? What sort of a spectacle did they p... Read More

Romans 13:1-10 It is possible for a believer to be in a situation where he cannot obey the government, but he is to submit to it. Submission refers to our attitude--how we respond inwardly to those who are in authority; obedience refers to our visible actions--how we respond outwardly to those in au... Read More

Divine guidance cannot be considered by itself apart from our personal relationship with God. Many desire the gifts but not the Giver. If we long for guidance but do not thirst for God Himself, we shall not obtain the guidance we seek. A person must be in fellowship with God in order to experience H... Read More