romans-14:8

Properly (2156) (euschemonos from eu = good + schema = appearance) is an adjective which means pertaining to being proper in behavior. Becomingly, respectably, in a becoming manner, decently, with propriety. The idea is that which is proper with the implication of that which is pleasing. Synonymous ... Read More

Receive mercy (1653) (eleeo from eleos [word study]) means “to feel sympathy with the misery of another, especially such sympathy which manifests itself in action, less frequently in word.” Describes the general sense of one who has compassion or person on someone in need. It indicates being moved t... Read More

Rejects (114)(atheteo from áthetos = not placed from a = without + thetós = placed) means to regard as nothing, to declare invalid, to not recognize, to annul (make ineffective, inoperative or nonexistent), to spurn, to despise. To do away with what has been laid down. Thayer writes that atheteo mea... Read More

Will award (591) (apodidomi from apó = from + didomi = give and so to "give off” from one’s self) literally means to give back, then to put away by giving and then in a more figurative sense to pay back or recompense. Apodidomi can mean to give back or pay back (implying a debt and conveying the ide... Read More

Judgment seat (968) (bema) (see also Judgment by the Saints) in its most common NT use refers to a raised platform on which an official is seated when rendering judgment on certain legal cases or athletic events. McComiskey writes that In secular Gk. bema is used in the sense of step or stride, as i... Read More

Saints (40) (hagios = set apart ones, separated ones, sanctified ones, holy ones) is literally a holy one and depending on the context refers to whoever or whatever is set apart (sanctified) for a special purpose. Saints have been supernaturally set apart (sanctified by the Holy Spirit, 1Pe 1:2-note... Read More

Sanctify (37)(hagiazo from hagios [see word study] = holy, set apart) means to set apart for God, to sanctify, to make a person or thing (in the OT altars, days, priests, etc were set apart) the opposite of koinos, which means profane or common. Hiebert adds that... The primary meaning of sanctify i... Read More

Sinners (268) (hamartolos from hamartáno = deviate, miss the mark which some lexicons say is from a = negative + meiromai = attain -- not to attain, not to arrive at the goal) is an adjective (e.g., "that through the commandment sin might become utterly sinful" - see Ro 7:13 -note) that is often use... Read More

Transgression (3900) (paraptoma from para = aside + pipto = fall) is literally a falling aside or beside to stumble on something (so as to loose footing) and in its figurative ethical usage (all uses in the NT) it describes a "false step", a violation of moral standards or a deviation from living ac... Read More

Judgment seat (968) (bema) (see also Judgment by the Saints) in its most common NT use refers to a raised platform on which an official is seated when rendering judgment on certain legal cases or athletic events. McComiskey writes that In secular Gk. bema is used in the sense of step or stride, as i... Read More