First-born (4416) (prototokos from protos = first, foremost, in place order or time; rank dignity + titko = beget, to bear, bring forth) can mean first-born chronologically (Lk 2:7), but refers primarily to position, rank, priority of position and emphasizes quality or kind, not time with the idea o... Read More
Grace (5485) (charis from from chairo = to rejoice. English = charity. Beggars need "charity" even as sinners need grace, for we are all spiritual paupers outside of Christ, but "God gives where he finds empty hands"-Augustine [cp Mt 5:3-note]) is a word which defies a simple definition but at its c... Read More
High (5311) (hupsos from húpsi = high, aloft) means elevation, altitude, the sky. As used figuratively in James (see below) it speaks of dignity or being exalted (as having a "high" position). Luke 1:78 Because of the tender mercy of our God, With which the Sunrise (KJV = Dayspring - the Messiah's c... Read More
Hope (1680) (elpis) in Scripture is not the world's definition of "I hope so", with a few rare exceptions (e.g., Acts 27:20) Hope is defined as a desire for some future good with the expectation of obtaining it. Hope is always an expectation of something good as well as descriptive of something for ... Read More
Laid aside (554) (apekduomai from apo = marker of dissociation > away from + ekduo = to go or come out of, strip one of clothing - the antithesis of enduo) means to take off or strip off from one's self, the apo denoting separation from what is put off. There are only 2 uses of apekduomai in the NT ... Read More
Lord (2962) (kurios from kuros = might or power) has a variety of meanings/uses in the NT and therefore one must carefully examine the context in order to discern which sense is intended by the NT author. For example, some passages use kurios only as a common form of polite address with no religious... Read More
Perfect (5046) (teleios from telos = an end, a purpose, an aim, a goal) means complete, mature, fully developed, full grown, brought to its end, finished, wanting nothing necessary to completeness, in good working order. Teleios signifies consummate soundness, includes the idea of being whole. ... Read More
Of the word (spiritual, reasonable) (3050) (logikos from logos = reason) describes that which belongs to the reason or is agreeable with reason or thus is reasonable or rational. Some lexicons define logikos as true to real nature. BDAG says that logikos was a favorite word with Greek philosophers a... Read More
Received (3880) (paralambano from para = beside + lambano = appropriate, receive) means to receive from another, to receive alongside or to take to oneself (into close association). There are two basic ideas - to take or to receive. To take with one in order to carry away (eg, Jesus' reference to th... Read More
Being rooted (4492) (rhizoo from rhíza = root) literally means to cause to take root or to strengthen with roots. In classical Greek rhizoo is often used with ethical implications. Figuratively rhizoo means to become stable, to render firm, to fix, to be firmly established, to be strengthened with (... Read More
First-born (firstborn) (4416) prototokos
Grace (favor) (5485) charis
High (5311) hupsos/hypsos
Hope (1680) elpis; elpis
Lay aside (put off, spoil, disarm) (554) apekduomai
Lord (master, owner)(2962) kurios
Mature (5046) teleios
Of the word (spiritual, reasonable) (3050) logikos
Received (3880) paralambano
Rooted (4492) rhizoo