james-1:2-4

Joy (5479) (chara) (and rejoice) is a feeling of inner gladness, delight or rejoicing. Joy is a feeling of inner gladness, delight or rejoicing. Joy in the NT is virtually always used to signify a feeling of "happiness" that is based on spiritual realities (and independent of what "happens"). Joy is... Read More

Knowing (1097) (ginosko [ginōskō]; English derivatives - prognosis, gnostic, Gnosticism) means to acquire information through some modality, as through sense perception (hearing). However ginosko involves experiential knowledge, not merely the accumulation of known facts. Ginosko is one of the major... Read More

Lacking (3007) (leipo) means to fall short, be destitute or be in need. It pictures one not possessing something which is necessary. It means to be deficient in something that ought to be present for whatever reason. It can also mean to leave, fail or forsake. Leipo is used 6 times in the NAS... Luk... Read More

Considering (2233) (hegeomai from ago = to lead, carry, bring) has two basic meanings in the NT. One is to lead as one would do in a supervisory capacity as when describing men in any leading position - ruler, leader, governor (Ac 7:10) and stands opposite of a diakonos or servant in (Lk 22:26). In ... Read More

Perfect (5046) (teleios from telos = an end, a purpose, an aim, a goal) means complete, mature, fully developed, full grown, brought to its end, finished, wanting nothing necessary to completeness, in good working order. Teleios signifies consummate soundness, includes the idea of being whole. ... Read More

Perseverance (5281) (hupomone from hupo = under + meno = stay, remain, abide) literally means abiding under. The root idea of hupomone is to remain under some discipline, subjecting one’s self to something which demands the submission of one's will to something against which one naturally would rebe... Read More

Perseverance (5281) (hupomone from hupo = under + meno = stay, remain, abide) literally means abiding under. The root idea of hupomone is to remain under some discipline, subjecting one’s self to something which demands the submission of one's will to something against which one naturally would rebe... Read More

Consider (3049) (logizomai from lógos = reason, word, account) means to reckon, compute, calculate, to take into account, to deliberate, and to weigh. Logizomai refers to a process of careful study or reasoning which results in the arriving at a conclusion. Logizomai conveys the idea of calculating ... Read More

Regard (2233) (hegeomai from ágo = to lead) primarily signifies to lead or go before -- to be a leader, one who commands, supervises; one in authority over (cp Mt 2:6, Acts 7:10, 15:22, Lk 22:26, He 13:7, 17, 24); to rule over, with the implication of providing direction and leadership. Hegeomai com... Read More

Religious (2357) (threskos which some say derives from threomai = to tremble, whereas more modern scholars link it with therap- = to serve) is used only in this verse and describes the individual who is preoccupied with religious observances. Rogers has this note on threskos, used only here in Scrip... Read More