james-3:17

Gentle (1933) (epieikes from epí = upon, on [intensifies meaning] + eikós = fair, equitable - but see note by Vincent below) is a Greek word that is difficult to translate. This word includes the ideas of gentle (free from harshness, sternness, or violence), forbearing (holding oneself back from esp... Read More

Of life (979) (bios; English biology) refers to everyday life including the daily functions of one's life on earth, such as our natural preoccupation with food, clothing and shelter (Lk 8:14, 1Ti 2:2, 2Ti 2:4-note, 1Pe 4:3-note). In this sense bios refers to the necessities of life and includes thos... Read More

Masters (1203) (despotes; English = despot) means one who possesses undisputed ownership and absolute, unrestricted authority, so that the Greeks refused the title to any but the gods. The despotes was one who has legal control and authority over persons, such as slaves. In the NT despotes & kurios ... Read More

Mercy (1656) (eleos) is the outward manifestation of pity and assumes need on the part of those who are recipients of the mercy and sufficient resources to meet the need on the part of those who show it. The idea of mercy is to show kindness or concern for someone in serious need or to give help to ... Read More

Please (699) (areskeia) means a desire or willingness to please, an endeavor to please, complaisance (disposition to please or comply), obsequiousness (marked by or exhibiting a fawning attentiveness). Areskeia is the desire to do something that produces satisfaction. Areskeia was used especially in... Read More

Prepared (2090) (hetoimazo from heteos = fitness - see study of related word hetoimasia) means to make ready, specifically to make ready beforehand for some purpose, use, or activity. Those entities that can be made ready or put in a state of readiness include (1) Things - The King's way, Mt 3:3, Mk... Read More

Purity (47) (hagneia from hagnos = pure from defilement, not contaminated) describes the quality of moral purity, of a pure mind and especially conveys the idea of chastity. In secular Greek hagneia was used in association with idolatrous worship (eg, hagneia is found in an inscription cut in the ro... Read More

Richly (4146) (plousios from adjective plousios [4146 see uses below] = rich, in turn from the noun ploutos = wealth, abundance, riches) is an adverb which pertains to that which exists in a large amount with the implication of its being valuable in large amount, in abundance and so can be translate... Read More

Sincere (505) (anupokritos from a = negative prefix meaning without + hupokrinomai [see below] = to pretend, this Greek verb being a combination of hupó = under, indicating secrecy + krino = to judge) is literally without play acting, without playing the part or without hypocrisy. Anupokritos descri... Read More

Uncontentious (269) (amachos from a = without + mache = battle) according to Vine originally meant "invincible" (incapable of being conquered, overcome or subdued) but then came to mean a "non fighter", one who is reluctant to fight and who is not always looking for a fight (especially of a verbal n... Read More