Gifts (1390) (doma from didomi) is a word that means present or gift but which lends greater emphasis to the character of the gift. For example, in secular Greek doma was used of a thing given, as in a medical dose. Doma can mean a gift as such without any benefit necessarily derived from it. Vine e... Read More
Glorify (1392) (doxazo from doxa = ) has a secular meaning of to think, suppose, be of opinion, (Aeschylus, Sophocles, Xenophon, Plato, Thucydides) but strictly speaking is not used in this sense in Scripture which has two basic meanings (1) To influence one’s opinion about another so as to enhance ... Read More
Joy (5479) (chara) (and rejoice) is a feeling of inner gladness, delight or rejoicing. Joy is a feeling of inner gladness, delight or rejoicing. Joy in the NT is virtually always used to signify a feeling of "happiness" that is based on spiritual realities (and independent of what "happens"). Joy is... Read More
Knowing (1097) (ginosko [ginōskō]; English derivatives - prognosis, gnostic, Gnosticism) means to acquire information through some modality, as through sense perception (hearing). However ginosko involves experiential knowledge, not merely the accumulation of known facts. Ginosko is one of the major... Read More
Lord (2962) (kurios from kuros = might or power) has a variety of meanings/uses in the NT and therefore one must carefully examine the context in order to discern which sense is intended by the NT author. For example, some passages use kurios only as a common form of polite address with no religious... Read More
Maranatha (3134) (Maranatha) is transliterated into English from two Aramaic words which are rendered either as "Marana and tha," which is translated as a prayer "Our Lord, come" (מָרַנָא תָא) or alternatively as "Maran and atha" (מָרַן אֲתָא) which is translated as a declarative statement "Our Lord... Read More
Persuasive (4086) (pithanologia from peitho = to convince by argument, true or false [the stem "peith-" or "pith-" has the basic meaning of trust] + logia = logic, related to the logos, the "word", which is not just the word but the "reason", the "intelligence") refers to enticing words and is pract... Read More
Rejoice (5463) (chairo) means to be "cheer" full, calmly happy or well-off. Chairo implies and imparts joy. Chairo is used in a whole range of situations in which the emotion of joy is evoked. To be in a state of happiness and well being (often independent of what is happening when the Source is the... Read More
THEREFORE MY BELOVED BRETHREN WHOM I LONG TO SEE MY JOY AND CROWN: Hoste, adelphoi mou agapetoi kai epipothetoi chara kai stephanos mou: (Philippians 3:20 21; 2Pe 3:11, 12, 13, 14) (MacArthur Phil 4:1-9 Leave Me Alone I Can't Cope) (Philippians 2:16; 2Co 1:14) Therefore is a term of conclusion which... Read More
Uncontentious (269) (amachos from a = without + mache = battle) according to Vine originally meant "invincible" (incapable of being conquered, overcome or subdued) but then came to mean a "non fighter", one who is reluctant to fight and who is not always looking for a fight (especially of a verbal n... Read More
Gifts (1390) doma
Glorify (1392) doxazo
Joy (5479) chara
Know (1097) ginosko
Lord (master, owner)(2962) kurios
Maranatha (3134) Maranatha
Persuasive argument (4086) pithanologia
Rejoice (5463) chairo
Stand firm (4739) steko
Uncontentious (269) amachos