Dwelt in (1774) (enoikeo from en = in + oikéo = dwell) means literally to “dwell in”, to take up residence, make one's home in or among. To live in, inhabit; dwell in. All the NT uses of enoikeo are metaphorical. The idea of “be at home,” defines the depth and extent to which faith has become a vita... Read More
Diligence (4710) (spoude from speudo = hasten, make haste) refers to eagerness, earnestness, willingness or zeal. It denotes quick movement or haste accompanying the eagerness, etc, in the interest of a person or cause. Thus spoude can refer to swiftness of movement or action and means haste or spee... Read More
Exasperate (2042) (erethizo from erétho = stir to anger) means "to cause someone to react in a way that suggests acceptance of a challenge, arouse, provoke mostly in bad sense and so to irritate, or embitter." (BDAG) "To arouse, excite, kindle; in a bad sense make resentful, irritate, rouse to anger... Read More
Filled (4137) (pleroo) means to be filled (passive voice = saints acted on by outside force) to the brim (a net, Mt 13:48, a building, Jn 12:3, Acts 2:2, a city, Acts 5:28, needs Phil 4:19), to make complete in every particular, to cause to abound, to furnish or supply liberally, to flood, to diffus... Read More
Is fitting (433) (aneko) means something is fitting or right to do and is what is proper or is one's duty. Aneko is used of actions that are due someone and Lightfoot states conveys the "ultimate meaning of moral obligation". In (Philemon 1:8 third and final NT use in Ep 5:4-note) the contextual use... Read More
Grace (5485) (charis from from chairo = to rejoice. English = charity. Beggars need "charity" even as sinners need grace, for we are all spiritual paupers outside of Christ, but "God gives where he finds empty hands"-Augustine [cp Mt 5:3-note]) is a word which defies a simple definition but at its c... Read More
Dull (3576) (nothros from negative nê = no + ôtheô = to push means no push in the hearing) is literally "no push" and thus means slow, sluggish, "numbed" in mind as well as in the ears. The idea is they are slow, slow to move, slothful, slack, obtuse, languid, lazy, sluggish, indolent. Indolence is ... Read More
Heart (2588) (kardia) does not refer to the physical organ but is always used figuratively in Scripture to refer to the seat and center of human life. The heart is the center of the personality, and it controls the intellect, emotions, and will. No outward obedience is of the slightest value unless ... Read More
Idols (1497) (eidoeidolon from eídos = that which is seen, what is visible, figure, appearance) is primarily a phantom, form, image, shadow or likeness. Eidolon is found 11 times in the NAS (Acts 7:41; 15:20; Rom. 2:22; 1 Co. 8:4, 7; 10:19; 12:2; 2 Co. 6:16; 1 Thess. 1:9; 1 Jn. 5:21; Rev. 9:20) most... Read More
Dwelt in (1774) (enoikeo from en = in + oikéo = dwell) means literally to “dwell in”, to take up residence, make one's home in or among. To live in, inhabit; dwell in. All the NT uses of enoikeo are metaphorical. The idea of “be at home,” defines the depth and extent to which faith has become a vita... Read More
Dwell (1774) enoikeo
Earnestness (4710) spoude
Exasperate (2042) erethizo
Filled (complete) (4137) pleroo
Fitting (433) aneko
Grace (favor) (5485) charis
Hard to explain (1421) dusermeneutos/dysermeneutos
Heart (2588) kardia
Idols (1497) eidolon
Indwells (1774) enoikeo