colossians-3:2

Abhor (948) (bdelusso from bdéo = stink or reek) is a verb which means literally to emit a foul odor or to render foul and figuratively means to strongly detest something on the basis that it is abominable (as used in Rev 21:8) (abominable = quite disagreeable, worthy of disgust, whatever is odious ... Read More

Aliens (3941) (paroikos from para = beside + oikos = dwelling, home) means literally to dwell near and thus to have a home alongside of. It refers to a person living in a foreign land alongside of people who are not of his kind or to a period spent in a foreign land without taking out or being grant... Read More

Reside as aliens (3927) (parepidemos from para = near by and here implies a transitory sense describing one who passes near but on to something beyond + epidemos = stranger, epidemos from epi = in or among + demos = a people) Parepidemos is used 3 times in the NT (Heb 11:13; 1Pet 1:1; 2:11) and is t... Read More

Amen (281) (amen) is a transliteration of the Hebrew noun amen and then into Latin and into English and many other languages, so that it is practically a universal word. Amen has been called the best-known word in human speech. To say “Amen” confirms a statement by someone else. Amen is a response t... Read More

Passed away (3928)(parerchomai from para = beside, near + erchomai = come, go) means to pass near, pass by or pass away and is used in both a literal and figurative sense, with the figurative uses predominating in the NT. Parerchomai describes literal passing by, passing through (LXX - Nu 20:17, 19,... Read More

Slander (988) (blasphemia from blapto = hinder, injure, hurt + pheme = report, rumor, fame from phemí = to speak; see study of verb form blasphemeo) refers to verbal abuse against someone which denotes the very worst type of slander. It is speech which seeks to wound someone's reputation by evil rep... Read More

Bond (4886) (sundesmos sundesmos from sundéo = join together in turn from sun = with, speaks of an intimate union + deo = bind) describes that which binds together. Sundesmos describes that which holds something together and was used for example to describe the fastenings that hold the various ships... Read More

Burned up (2618) (katakaio from kata = intensifies meaning of verb + kaio = to burn) means to burn up, to consume or destroy by fire. The word denotes a violent consuming heat. It means to burn utterly as of chaff (Mt 3:17, Lk 3:17), tares (Mt 13:30,40), magic paraphernalia after citizens of Ephesus... Read More

Flesh (4561) (sarx) is used 147 times in the NT (in table below click book title for uses of sarx). A simple definition of sarx is difficult because sarx has many nuances (e.g., some Greek lexicons list up to 11 definitions for sarx!). The diligent disciple must carefully observe the context of each... Read More

Have put on (1746) (enduo from en = in + dúo = to sink, go in or under, to put on) means literally to clothe or dress someone and to put on as a garment, to cause to get into a garment (eg, Lk 15:22 where the father says "quickly bring out the best robe and put it on him..."). In the middle voice (a... Read More