Address (1941) (epikaleomai = middle voice of epikaleo from epí = upon + kaléo = call) literally means to call upon and was often used in secular Greek to refer to calling upon deity for any purpose, especially for aid. It also means to invoke (to petition for help or support, make earnest request) ... Read More
Behavior (391) (anastrophe from ana = again + strepho = to turn) literally describes a turning around or turning back and is used figuratively to refer to one's conduct, especially focusing on our daily behavior and our general deportment. In essence anastrophe deals with on the whole manner of one'... Read More
Blameless (298) (amometos from a = without + momáomai = to find fault with, censure or blame from momos = blemish as a moral blemish, reproach, disgrace) means literally without rebuke. Unblemished. Faultless. One who cannot be censured. The idea is one who is irreproachable and who cannot even be b... Read More
Flesh (4561) (sarx) is used 147 times in the NT (in table below click book title for uses of sarx). A simple definition of sarx is difficult because sarx has many nuances (e.g., some Greek lexicons list up to 11 definitions for sarx!). The diligent disciple must carefully observe the context of each... Read More
Children (5043) (teknon from tikto = bring forth, bear children, be born) is strictly a child produced, male or female, son or daughter. Teknon is thus a child as viewed in relation to his or her parents or family. In the plural, teknon is used generically of descendants, posterity or children. Note... Read More
Coarse Jesting (2160) (eutrapelia from eú = easily + trépo = to turn = well-turned, i.e. ready at repartee, jocose) literally means to turn easily and describes witticisms in a vulgar sense. The idea is that the person "turns easily", making quick comebacks with clever words having for example doubl... Read More
could possibly be saved. (Albert Barnes. Barnes NT Commentary). THAT NO IMMORAL OR IMPURE PERSON: hoti pas pornos e akathartos: (Eph 5:3; Hebrews 13:4) Literally this reads "for this ye know, that every whoremonger, or unclean, or covetous person, who is an idolater, hath no inheritance in the reign... Read More
Darkness (4655) (skotos from skia = shadow thrown by an object. Skia it can assume the meaning of skotos and indicate the sphere of darkness) is literally that sphere in which light is absent. The phrase "the outer darkness" refers to the place of punishment or exclusion from God Who is light! Skoto... Read More
Deceive (538) (apatao from apate = deceit, that which gives a false impression, whether by appearance, statement or influence) (Click in depth study of the root word apate) means to lead astray, mislead, cheat, delude, beguile, seduce into error. Apatao means to cause someone to have misleading or e... Read More
Filled (4137) (pleroo) means to be filled (passive voice = saints acted on by outside force) to the brim (a net, Mt 13:48, a building, Jn 12:3, Acts 2:2, a city, Acts 5:28, needs Phil 4:19), to make complete in every particular, to cause to abound, to furnish or supply liberally, to flood, to diffus... Read More
Appeal, appealed (1941) epikaleomai
Behavior (conduct) (391) anastrophe
Blameless (298) amometos
Carnal (4561) sarx
Child, children (see also "little children") (5043) teknon
Coarse Jesting (2160) eutrapelia
Covetous (4123) pleonektes
Darkness (4655) skotos
Deceive (538) apatao
Filled (complete) (4137) pleroo