Glorify (1392) (doxazo from doxa = ) has a secular meaning of to think, suppose, be of opinion, (Aeschylus, Sophocles, Xenophon, Plato, Thucydides) but strictly speaking is not used in this sense in Scripture which has two basic meanings (1) To influence one’s opinion about another so as to enhance ... Read More
Heal (2390)(iaomai) means to cure, to heal, to restore. Iaomai is used literally of deliverance from physical diseases and afflictions and so to make whole, restore to bodily health or heal. To cause someone to achieve health after having been sick. In the passive it means to be healed or cured. Fig... Read More
Kingdom (932) (basileia from basileus = a sovereign, king, monarch) denotes sovereignty, royal power, dominion. Basileia can also refer to the territory or people over whom a king rules (See "Three Basic Meanings" below). At the outset it should be noted that the Kingdom of Heaven/God is both simple... Read More
Meet (529) (apantesis from apantáo from apó = from + antáo = to come opposite to, to meet especially to meet face to face) describes a meeting especially a meeting of two who are coming from different directions. In Greek culture the word had a technical meaning to describe the visits of dignitaries... Read More
Mourning (3997) (penthos) means grief or sorrow. Our English noun mourning describes an outward sign of grief (such as wearing of black clothing) or a period of time during which such signs of grief are shown. As someone has well said we should mourn over sin as long as we have sin to mourn over! Pe... Read More
Waging war against (497) (antistrateuomai from antí = against + strateuomai = wage war, lead an army, be on active service, be engaged in warfare, English words strategy, stratagem = trick) means to make a military expedition or take the field against anyone, and so oppose or war against. The presen... Read More
"The former things are passed away."—Revelation 21:4. 'The things which are seen are temporal,' says the Apostle Paul; and again he says, 'Old things are passed away;' and again, 'The fashion of this world is passing away.' These are words that suit us well in our changeableness, and vanity, and mor... Read More
A great preacher has said, "It is worth our thought how small that audience must be that would assemble, life through, to listen to a gospel that said nothing to sufferers, nothing to sorrow." An old theological professor said to his students, "Never go through a service without some word, in sermon... Read More
Behold, I make all things new. Rev. 21:5. 1. What a strange scene is here opened to our view! How remote from all our natural apprehensions! Not a glimpse of what is here revealed was ever seen in the heathen world. Not only the modern, barbarous, uncivilized Heathens have not the least conception o... Read More
DISCOVERY OF THE FACTS 1. A Broken-Hearted Mourner, vv. 11, 12 Where does this lesson represent our Lord as going? For what purpose? Were there no other sorrowing hearts that day? Why did He go to this poor woman alone? What two processions met that day? What made this case a peculiarly touching one... Read More
Glorify (1392) doxazo
Heal (cure) (2390) iaomai
Kingdom (932) basileia
Meet (529) apantesis
Mourning (3997) penthos
Wage war against (497) antistrateuomai
Rev. 21:4. Coming of the Perfect—Departure of the Imperfect
THE BEATITUDE FOR SORROW
The New Creation
The Raising of the Widow’s Son at Nain Luke 7:11–17