romans-12:19-20

Mystery (3466) (musterion from mustes = one initiated [as into the Greco-Roman "mystery" religions] from mueo = to close or shut) in the NT is a truth never previously known, and a truth which human intellect could never discover, but one which has now been made known by divine revelation. Musteri... Read More

Patience (3115) (makrothumia from makros = long, distant, far off, large + thumos = temper, passion, emotion or thumoomai = to be furious or burn with intense anger) is literally long-temper (as opposed to "short tempered), a long holding out of the mind before it gives room to action or passion. It... Read More

Do, done, did, doing; Make, made, makes, making; Perform, Practice (4160) (poieo) occurs 568 times, primarily in the Gospels and in a wide variety of contexts, which makes it difficult to do a simple word study. BDAG says poieo is "a multivalent term (possessing many meanings), often without pointed... Read More

Perish (622) (apollumi from apo = away from or wholly + olethros = state of utter ruin <> ollumi = to destroy <> root of apollyon [Re 9:11] = destroyer) means to destroy utterly but not to caused to cease to exist. Apollumi as it relates to men, is not the loss of being per se, but is more the loss ... Read More

Properly (2156) (euschemonos from eu = good + schema = appearance) is an adjective which means pertaining to being proper in behavior. Becomingly, respectably, in a becoming manner, decently, with propriety. The idea is that which is proper with the implication of that which is pleasing. Synonymous ... Read More

Provoked (3947) (paroxuno from pará = at point of, implying movement toward a certain point + oxúno = sharpen, incite, irritate) means to sharpen (this literal meaning is found in Lxx of Dt 32:41). This Greek verb gives us our English word paroxysm which is defined as a fit, attack, or sudden increa... Read More

Putting to death (2289) (thanatoo from thanatos = death) means literally to kill, to cause to be put to death, to mortify, to give up to death, to condemn to death or to deliver over to death. And so in the NT some uses are literal (Mt 10:21, 26:59, 27:1, Mk 13:12, 14:55) and mean to cause cessation... Read More

Receive mercy (1653) (eleeo from eleos [word study]) means “to feel sympathy with the misery of another, especially such sympathy which manifests itself in action, less frequently in word.” Describes the general sense of one who has compassion or person on someone in need. It indicates being moved t... Read More

Forgiven (863) (aphiemi from apo = prefix implies separation + hiemi = put in motion, send; See also study on noun aphesis) conveys the basic idea of an action which causes separation and means to send from one's self, to forsake, to hurl away, to put away, let alone, disregard, put off. It conveys ... Read More

Will award (591) (apodidomi from apó = from + didomi = give and so to "give off” from one’s self) literally means to give back, then to put away by giving and then in a more figurative sense to pay back or recompense. Apodidomi can mean to give back or pay back (implying a debt and conveying the ide... Read More