For Reading and Meditation:      Psalm 85:1-13We continue our study of the Beatitudes - the study of Jesus' declarations of how to become "the happy ones". Today we come to the fifth of Christ's famous sayings: "Blessed are the merciful, for they will be shown mercy" (Matthew 5:7). What does our Lord mean when He uses the word "merciful"? The thought underlying the word is that of compassion and concern for the plight of others. The Greek word used in this fifth Beatitude is also used to describe the high priestly ministry of Christ in Hebrews 2:17. One authority, W.E. Vine, says that a "merciful" person is "not simply possessed of pity but actively compassionate". It is important to stress once again that the characteristic of being merciful of which our Lord spoke here is not something that arises from our natural temperament, but something that is endowed on us when we abide in Christ. As Dr Martyn Lloyd-Jones said: "This is not a gospel for certain temperaments - nobody has an advantage over anybody else when they are face to face with God." Again, mercy is not turning a blind eye to moral violations - the attitude that pretends not to see things. This can be seen most forcefully when we consider that the term "merciful" is an adjective which is applied especially and specifically to God Himself. This means that however the word applies to God, it applies equally to man. God is merciful, but He is also truth: "Mercy and truth are met together." If we think of mercy at the expense of truth and law, then it is not true mercy; it is merely a caricature.O God, help me, I pray, to have within me the right blend of mercy and truth. Save me from becoming a lopsided Christian - someone who manifests one characteristic at the expense of another. In Jesus' Name I pray. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>Titus 3:1-7</li><li>Psalm 103:17</li><li>Psalm 108:4</li><li>Lamentations 3:22</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What is the quality of God's mercy?</li><li>How merciful are you?</li></ul></div></div>

Let a little light into your soul every day with this wonderful devotional from English pastor Selwyn Hughes.

Every Day Light with Selwyn Hughes

"Mercy and truth are met together '" (v. 10, AV) 

For Reading and Meditation:      Matthew 5:1-11Today we begin a study of one of the most powerful and profound passages in Scripture - the Beatitudes. They form the first part of the Lord's teaching in what is known as the Sermon on the Mount and were addressed to His disciples. My hope is that our study of the Beatitudes will have a great impact on our spiritual lives and that we will be blessed by the discoveries we make together. We begin our theme by laying down the thought that the eight principles which comprise the Beatitudes are the best prescription for mental and spiritual health it is possible to find. Dr James Fisher, a well-known and widely travelled psychiatrist, went throughout the world looking for the positive qualities that make for good mental health. He said: "I dreamed of writing a handbook that would be simple, practical, easy to understand and easy to follow; it would tell people how to live - what thoughts and attitudes and philosophies to cultivate, and what pitfalls to avoid in seeking mental health. And quite by accident I discovered that such a work had been completed - the Beatitudes." What an amazing admission! I would go so far as to say that once a person absorbs the principles which underlie the Beatitudes - and lives by them - then that person will never again fall prey to serious depression or despair. How sad that so often the Christian Church has to refer its depressed and discouraged people to the mental experts of the world when we hold in our hands the blueprint for healthy and abundant living. My Father, help me to come to You at the beginning of these studies like a little child - open and receptive. Show me how to open my heart and my hands to receive Your prescription for mental and spiritual health. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>Luke 6:20-38</li><li>Psalm 32:1-2</li><li>Psalm 41:1</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What does 'blessed' mean to you?</li><li>How would you define the word 'beatitude'?</li></ul></div></div>

"His disciples came to him, and he began to teach them '" (vv. 1-2) 

"Blessed are the merciful for they shall obtain mercy." Matthew 5:7 It is not meet that the man who will not forgive should be forgiven, nor shall he who will not give to the poor have his own wants relieved. God will measure to us with our own bushels, and those who have been hard masters and hard creditors will find that the LORD will deal hardly with them. "He shall have judgment without mercy, that hath shewed no mercy." This day let us try to give and to forgive. Let us mind the two bears - bear and forbear. Let us be kind, gentle, and tender. Let us not put harsh constructions upon men's conduct, nor drive hard bargains, nor pick foolish quarrels, nor be difficult to please. Surely we wish to be blessed, and we also want to obtain mercy: let us be merciful, that we may have mercy. Let us fulfill the condition, that we may earn the beatitude. Is it not a pleasant duty to be kind? Is there not much more sweetness in it than in being angry and ungenerous? Why, there is a blessedness in the thing itself! Moreover, the obtaining of mercy is a rich reward. What but sovereign grace could suggest such a promise as this. We are merciful to our fellow mortal in pence, and the LORD forgives us "all the debt."

Another classic from the pen of C.H. Spurgeon that will challenge and inspire you on your daily path to Heaven.

Charles Spurgeon's Faith's Checkbook

We Receive as We Give

The mercy of God is His pity, lovingkindness and compassion on those who are guilty, failing, distressed or needy. The Scriptures emphasize that God is rich in mercy (Ephesians 2:4) and plenteous in mercy (Psalms 86:5). His mercy is abundant (1 Peter 1:3); it is great unto the heavens (Psalms 57:10). "For as the heaven is high above the earth, so great is his mercy toward them that fear him" (Psalms 103:11). God is spoken of as "the Father of mercies" (2 Corinthians 1:3), One who is "very pitiful and of tender mercy" (James 5:11). He is impartial in bestowing mercy: "for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust" (Matthew 5:45). Men are not saved by works of righteousness (Titus 3:5) but by His sovereign mercy (Exodus 33:19; Romans 9:15). His mercy endures forever to those who fear Him (Psalms 136:1; Lu. 1:50), but for the impenitent it is for this life only.There is a difference between grace and mercy. Grace means that God showers me with blessings which I do not deserve. Mercy means that He does not give me the punishment that I do deserve.Every doctrine of the Scripture has duty attached. The mercies of God require, first of all, that we should present our bodies a living sacrifice, holy, acceptable unto God (Romans 12:1). It is the most reasonable, rational, sane, sensible thing we can do.Then, too, God would have us to be merciful to one another. A special reward is promised to the merciful: "they shall obtain mercy" (Matthew 5:7). The Lord would rather have mercy than sacrifice (Matthew 9:13), that is, great acts of sacrifice are unacceptable if they are divorced from personal godliness.The good Samaritan is the one who shows mercy to his neighbor. We show mercy when we feed the hungry, clothe the poor, nurse the sick, visit the widows and orphans, and weep with those who weep.We are merciful when we refuse the opportunity to take vengeance on someone who has wronged us, or when we show compassion on those who have failed.Remembering what we are, we should pray for mercy for ourselves (Hebrews 4:16) and for others (Galatians 6:16; 1 Timothy 1:2).Finally the mercies of God should tune our hearts to sing His praise.When all thy mercies, O my God,My rising soul surveys,Transported with the view I'm lost,In wonder, love, and praise.Joseph Addison

With reverence, humor and skill, William MacDonald wove a daily devotional tapestry that challenges the reader to think deeply and Biblically, and apply God's Word to their lives.

Truths to Live By - One Day at a Time

"God…is rich in mercy." (Ephesians 2:4)

Matthew 5:1-16Emerson's advice to Lincoln about hitching his wagon to a star - is the lesson Jesus sets for us in the Beatitudes. These blesseds shine like stars far above us, in their brightness and heavenliness. We may say that we never can reach them and that therefore there is no use in our trying to reach them. But the Master would have us strive after the highest attainments.It has been noted, that if the world would make a set of beatitudes, they would be just the reverse of those that Jesus spoke. None of the classes pronounced blessed by Him would be called happy by the world. The poor in spirit, the meek, those who hunger and thirst for righteousness and holiness - are not the world's favorites. These are not the qualities natural men consider most worthy of quest.The first beatitude is for the humble ones. "Blessed are the poor in spirit." This beatitude is not for the poor in an earthly sense, for one may be very poor - and yet proud ; and one may be rich in worldly goods - and yet be lowly in spirit, in disposition. The Bible everywhere praises humility. God dwells with the humble. Christ refers only once in the Gospels to His own heart, and through the window He opens, it is this picture that we see, "I am gentle and humble in heart" (11:29). To be poor in spirit is to be rich toward God; while pride of heart is spiritual poverty. Humility is the key that opens the gate of prayer; while to the loud knocking of pride, there comes no answer. The kingdom of heaven belongs to the humble. They may wear no earthly crown - but a crown of glory, unseen by men, rests upon their heads even here in this world.<div class="center-it mtb10">The second beatitude is for those who mourn. We do not usually regard mourners as blessed. We pity them and think their condition unenviable. Christ, however, has a special beatitude for those who are sorrowful. Probably He means particularly penitent mourners, those who are sorrowful on account of their sins. In all this world there is nothing so precious in the sight of God - as the tear of contrition. No diamonds or pearls shine with such brilliance, in His sight. It was Jesus Himself who said there is joy in the presence of the angels of God over one sinner that repents (Luke 15:10). Truly blessed, therefore, are those who mourn over their sins. They are comforted with the comfort of God's pardon and peace.</div>But the beatitude refers also to those who are in sorrow. Blessing never is nearer to us, than when we are in affliction, if we submit ourselves to God in love and trust. Someday we shall understand that we have received our best things from heaven, not in the days of our joy and gladness - but in the time of trial and affliction. Tears are lenses through which our eyes see more deeply into heaven and look more clearly upon God's face - than in any other way. Sorrow cleanses our hearts of earthliness, and fertilizes our lives. We grow the best when clouds hang over us, because clouds bear rain and rain refreshes. Then God's comfort is such a rich blessed experience, that it is well worthwhile to endure any sorrow in order to receive it.The third beatitude is for the meek. Meekness is not a popular quality. The world calls it a cowardly spirit, which leads a man to remain quiet under insult, to endure wrong without resentment, to be treated unkindly and then to give kindness in return. Men of the world say that the disposition of meekness is unmanly, that it shows weakness, cowardice, a lack of strength. So it might be - if we looked to the world for our ideal of manhood. But we have a truer, a diviner example for our model of manliness, than any that this world has set up. Jesus Christ is the only perfect man who ever lived in this world, and when we turn to His life - we see that meekness was one of the most marked qualities of His character. He was gentle of disposition, never provoked, patient under wrong, silent under reproach. When He was reviled, He reviled not again. When He suffered, He threatened not. Possessing all power, He never lifted a finger to avenge a personal injury. He answered with tender love, all men's wrath, and on His cross, when the blood was flowing from His wounds - He prayed for His murderers. Meekness is then no cowardly spirit, since in Christ it shone so luminously. Then it is not an impoverishing virtue - but an enriching grace. The meek shall inherit the earth.The fourth beatitude is for those who hunger and thirst after righteousness. This, strangely, is a beatitude for dissatisfaction. We know that peace is promised to the Christian, and peace is calm repose and satisfied restfulness. The words hunger and thirst appear to suggest experiences incompatible with rest and peace. But when we think more deeply - we see that spiritual hunger must form a part of all true Christian experience. Hunger is mark of health. It is so in physical life; the loss of appetite indicates disease. So a healthy mind is a hungry one; when one becomes satisfied with one's attainments, one ceases to learn. In spiritual life, too, hunger is health. If we become satisfied with our condition of faith, love, obedience and consecration, we are in an unhappy condition. There is not growth after that. Often invalids die amid plenty, die of starvation; not because they can get no food - but because they have no appetite. There are many professing Christians who are starving their souls in the midst of spiritual provision, because they have no hunger. There is nothing for which we should pray more earnestly, than for spiritual longing and desire.The fifth beatitude is for the merciful. Cruelty is opposed to everything Divine and heavenly. All that is unloving is condemned in the Scriptures. Blessing cannot come to the resentful, the unforgiving, the vindictive, to those who have no sympathy with distress, no hand to help human need. In our Lord's picture of the last judgment, in the twenty-fifth chapter of Matthew, those on the right hand are those who have been kind, gentle, patient, thoughtful, ministering to suffering and need. Jesus Himself set an example of mercifulness. His miracles were for the relief of those who were suffering.We must note in this beatitude also, that we receive in life what we give - the merciful shall obtain mercy. The unmerciful shall find the gates closed upon them, when they cry for help. A boy stood before a perpendicular crag, and when he began to shout he heard the echo of his own voice. When he spoke gently, a gentle voice responded. When he spoke angrily ; he was answered back in angry tones. It is so in life. Those who show kindness to others, receive kindness in return. Those who are bitter, selfish and cruel - find this a loveless world to live in.The sixth beatitude is for the pure in heart. There is no beatitude for anything unholy. There is no room with God for anything that defiles. If we would enter heaven, we must prepare for heaven here. To a child who expressed a wonder how he could get up to heaven, because it was so far away - a wise mother's reply was, "Heaven must first come down to you; heaven must first come into your heart." Heaven must really be in us - before we can enter heaven. Just was we become pure in heart, are we made ready for the heavenly life.But what is heart purity? It is not sinlessness, for none are sinless. A pure heart must be a penitent heart, one that has been forgiven by Christ, cleansed by His grace. It is one also that is kept pure by obedient living, and close communion with Christ. An essential part of true religion before God is, to keep one's self unspotted from the world. It is an evil world in which we live - but if we carefully follow our Master, doing His will, keeping our hearts ever open to the influences of the Holy Spirit, we shall be kept, Divinely kept, from the corruption about us. As the lily grows up pure and unstained amid the soiled waters of the bog - so does the lowly, loving, and patient heart of a Christian, remain pure in the midst of all this world's evil.The seventh beatitude is for the peacemakers. Too many people are not peacemakers. Some people seem to delight in finding differences between neighbors or friends which they try not to heal - but to widen. Christ's beatitude is for those who seek always to make peace. When we find two people in danger of being estranged by some misunderstanding, we should seek to get them together and prevent their falling apart. If we would be true peacemakers, we must never be quarrelsome or easily offended. Paul says that love is not easily provoked, that is, it does not take account of little or great hurts - but is patient and forbearing (see 1 Corinthians 13). It is a great thing to be a peacemaker. Of the peacemakers it is said, "They shall be called sons of God."The eighth beatitude is for those who are "persecuted for righteousness' sake." Some people avoid persecution by conforming to the world, by being very careful never to offend the world. But Christ wants us to be loyal and true to Him, whatever the cost may be. Blessing comes upon those who suffer persecution for Christ's sake. Paul spoke of the wounds and scars he had received in persecution, as marks of Jesus, honorable decorations. We must notice, however, that is it when we are persecuted for righteousness sake - that we get this beatitude. Sometimes people suffer for being ill-natured, but the blessing cannot be claimed in this case. It is when we do the will of God and suffer for it - that we can claim the Divine blessing.We are commanded to rejoice and be exceeding glad when called to suffer reproach and injury for Christ's sake. It is not easy to do this, although many Christians have actually rejoiced in pain and trial, so strong was their faith. Ignatius, on his way to Rome to be thrown to wild beasts, wrote exultantly, "Now I am beginning to be a disciple!"In two striking figures Jesus showed His disciples what they were to be in the world, how they were to bless it by the influence of their lives. "You are the salt of the earth." You are, by living your new life in the world - to preserve it from rotting. This seemed a strange thing to say that day to a little handful of fishermen - but these men and their successors have done just that for the world through the centuries. We know what salt is and what its influence is. We are to be the salt of the earth, not merely in the words we speak - but especially in the influence of our lives. We must take heed therefore that the salt we are - does not lose its savor, its power to bless. We must make sure that the world is purified, sweetened and made better in every way - by our living in it."You are the light of the world." We are lamps which Christ lights and which are to shine upon the world's darkness for its enlightening. We must remember that the light of heaven can reach other lives and brighten the world - only through us. We must see to it, therefore, that the light in us never fails. We must never allow it to be covered up by anything. The object of the shining is not to glorify the lamp - but to honor God. We are not to parade our virtues - but to brighten the world and lead men to love our heavenly Father.

A unique type of devotional from the writings of James Russell Miller, published between 1908 and 1913.

Devotional Hours Within the Bible

Matthew 5:1-16

True Blessedness

Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they shall be comforted. Blessed are the meek, for they shall inherit the earth. Blessed are those who hunger and thirst for righteousness, for they shall be filled. Blessed are the merciful, for they shall obtain mercy. Blessed are the pure in heart, for they shall see God. Blessed are the peacemakers, for they shall be called sons of God. Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake. Rejoice and be exceedingly glad, for great is your reward in heaven. § Blessed are those who hear the word of God and keep it! Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city.

Daily Light on the Daily Path or Daily Light is a Christian daily devotional scripture reading published by Bagster & Sons about 1875. It has been reprinted continually since then. It consists of brief groupings of scripture passages which speak to prominent Biblical themes—two themes (morning and evening) for each day of the year. It appends no commentary, but simply allows scripture to speak for itself.

Evening Daily Light

 He whom you bless is blessed. 

7 <poetry><woj>Blessed are the merciful,</woj> <indent><woj>for they will be shown mercy. </woj></indent> </poetry>

<woj>Blessed are the merciful,</woj> <indent><woj>for they will be shown mercy.<cr>1</cr> </woj></indent>

Matthew 5:7

 7 Blessed are the merciful, for they will be shown mercy.   

From Wikipedia: 

The New International Version (NIV) is an English translation of the Bible first published in 1978 by Biblica (formerly the International Bible Society). The NIV was published to meet the need for a modern translation done by Bible scholars using the earliest, highest quality manuscripts available. Of equal importance was that the Bible be expressed in broadly understood modern English.

The NIV is published by Zondervan in the United States and Hodder & Stoughton in the UK. The NIV was updated in 1984 and 2011 and has become one of the most popular and best-selling modern translations.

OT: Biblia Hebraica Stuttgartensia; additional sources;
NT: UBS Greek New Testament; Novum Testamentum Graece; additional sources;

New International Version

 Blessed are the merciful, for they will be shown mercy. 

<poetry><woj>Blessed are the merciful,</woj> <indent><woj>for they will be shown mercy. </woj></indent> </poetry>

 Blessed are the merciful, for they will be shown mercy.   

Bible Verse of the Day

April 17, 1887

Matthew 5:7 NIV

Verse by Verse Bible Study

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