For Reading and Meditation:      John 12:20-33The love for God that burns in our hearts must never be seen as the fruit of our labor, as if it is something we manufacture. Seeing the love of God for us, our own heart responds with love. We give love for love. We cannot help it. Let's be done with the idea that love for God is something we work at. It issues forth in good works, of course, but it begins in contemplation of how much we are loved. I often tell my students that they cannot love until they have been loved. By this I mean that love is a response. Our souls must receive love before they can give out love. Those who did not receive much love from their parents complain at this stage: "I can't love God because my soul was never properly prepared to love; my parents didn't love me." That is a problem I agree, but it must never be seen as an insoluble problem. No one who stands at Calvary and sees God dying for them on that tree can ever argue that because they were not loved by their parents they cannot now receive God's love. If they really believe that, then they are saying that God's love is balked by the adverse influence of human conditioning. God's love will only flow into us if we let it, and if we really want it. To desire it is like the touch of the hand on a spring blind; the blind is released and the sunlight flows in. Just to want His love is enough; He will do the rest.O God, forgive me if I have used excuses to barricade my heart against Your love. I gaze once more on Calvary and open my heart to allow its mighty magnetism to draw my soul toward You in a way it has never been drawn before. In Jesus' Name. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>2 Thessalonians 3:1-5</li><li>Jude 1:21</li><li>Ephesians 3:17-19</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What was Paul's desire for the Thessalonians?</li><li>What was Paul's prayer for the Ephesians?</li></ul></div></div>

Let a little light into your soul every day with this wonderful devotional from English pastor Selwyn Hughes.

Every Day Light with Selwyn Hughes

"But I, when I am lifted up from the earth, will draw all men to myself." (v. 32)

For Reading and Meditation:      Luke 9:18-27Suppose a tiny seed had a will of its own and decided to save itself by refusing to be buried. It would abide alone. It would save itself but would not save others. When it decided to be buried and die, then the result would be a golden harvest. Take a mother: she goes down into the valley of the shadow of death to bring a child into the world. When the child becomes ill, a loving mother forgets herself and spends her strength to give everything she has to the child. The spirit of self-giving is the most beautiful thing in life. Through it life rises to the highest level. "The extent of the elevation of an animal and of course any free moral agent," said Pascal, the great French Christian and philosopher, "can be infallibly measured"by the degree to which sacrificial love for others controls that being." Here is a law by which life may be evaluated and judged. When the sacrificial spirit is absent from life, that life is of the lowest kind; where it is perfectly embodied, that life is highest on the scale of being. Is this law to be found in God also? I believe it is. If this law holds true on earth but is reversed in relation to God, then laws are meaningless and the universe is without a Head. Then the highest in mankind would be better than God. But such is not the case. God is not a disappointment. The cross shouts out to all who will hear that the universe has a sacrificial Head. O Father, how could I know that there is an unseen cross lying in Your heart unless You had shown me by the outer cross raised up on Calvary? Such revelation is almost too much for me to comprehend. Yet it is true. My gratitude will just not go into words. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>John 12:17-26</li><li>John 10:11</li><li>Romans 5:6</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What did Jesus liken Himself to?</li><li>How did He illustrate sacrificial love?</li></ul></div></div>

"For whoever wants to save his life will lose it, but whoever loses his life for me will save it." (v. 24) 

"If any man serve Me, let him follow Me; and where I am, there shall also My servant be: if any man serve Me, him will My Father honor." John 12:26 The highest service is imitation. If I would be Christ's servant I must be His follower. To do as Jesus did is the surest way of bringing honor to His name. Let me mind this every day. If I imitate Jesus I shall have His company: if I am like Him I shall be with Him. In due time He will take me up to dwell with Him above, if, meanwhile, I have striven to follow Him here below. After His suffering our LORD came to His throne, and even so, after we have suffered a while with Him here below, we also shall arrive in glory. The issue of our LORD's life shall be the issue of ours: if we are with Him in His humiliation we shall be with Him in His glory. Come, my soul, pluck up courage and put down thy feet in the blood-marked footprints which thy LORD has left thee. Let me not fail to note that the Father will honor those who follow His Son. If He sees me true to Jesus, He will put marks of favor and honor upon me for His Son's sake. No honor can be like this. Princes and emperors bestow the mere shadows of honor; the substance of glory comes from the Father. Wherefore, my soul, cling thou to thy LORD Jesus more closely than ever.

Another classic from the pen of C.H. Spurgeon that will challenge and inspire you on your daily path to Heaven.

Charles Spurgeon's Faith's Checkbook

Following Leads to Honor

John 12:12-26The time of the triumphal entry was five days before the crucifixion. There was an immense contrast between the two events. Here we see Jesus riding as a King into the holy city, followed by a great multitude of wildly enthusiastic people. It is a glimpse in earthly expression of the Messianic glory of Jesus. His reign was to be spiritual - but here once, it took on a form which made its appeal to the senses of mankind.The other evangelists tell us that disciples had a part in preparing for the great pageant. We learn also that it was Jesus Himself who gave the command for this display. Once before when the enthusiastic multitude would have taken Him by force to make Him a king - He resisted and rejected the honor, sent His disciples away, dispersed the crowd, and fled to the mountains, taking refuge in prayer. Now, however, it is at His own command that this procession is undertaken. He would proclaim His Messiahship in a way that would make appeal to the rejecters.Or we may say that this really was the ride of the King to His coronation, for was not the cross the stairway to the Messiah's throne? The events of this day fulfilled an ancient prophecy. The song that was sung, "Hosanna! Blessed is he who comes in the name of the Lord!" was a joyous outburst from the hearts of the people. Yet we know how soon that "Hosanna!" was changed to "Crucify him!"A picture of the cross by Tintoretto represents the scene of the Crucifixion after it was over. It is late in the evening. The cross is empty. The multitude has scattered, and all is quiet. The crown of thorns is lying on a rock near by. Then, in the background, a donkey is seen feeding on withered palm leaves. This suggests how short-lived was the enthusiasm of which the palm branches were the emblem, and marks the contrast between the shouts on this Palm Sunday - and the angry cries on the following Friday!The effect of this day's events on different people, is indicated in the passage. The disciples did not then understand what it all meant. Afterwards, however, they remembered that the things which happened that day had been foretold of Jesus in prophecy. We need the "afterwards" to explain many perplexities in our lives. In the light of future events - present mysteries become clear. The effect on the multitude was probably transient, and yet we are told that they remembered the raising of Lazarus when they beheld the scenes of triumphal entry. The effect of the strange events of that day on the Pharisees was still further to embitter them. They said, "See, this is getting us nowhere. Look how the whole world has gone after him!"The incident of the coming of the Greeks occurred two days after the triumphal entry. These Greeks were Gentiles. They had learned the Jewish religion and were worshipers in the temple. They had come up from their own country to attend the feast of the Passover. They wished to see Jesus. Why they wished to see Him, we are not told. Whatever their definite desire may have been, their prayer is one which should be on the lips of every one of us, "We would like to see Jesus!" This should be the deepest wish and prayer of every heart. The great business of life - should be to know Jesus Christ, to get intimately acquainted with Him. It was not enough to know about Him - we should be content with nothing less than personal knowledge of Him as a friend. We cannot see Jesus now in the flesh - but we can see Him by faith as our Savior - and take Him into our lives in the most real sense - as our intimate companion.These Greeks came to two of Christ's disciples and asked them to introduce them to their Master. A little child was dying, and she said she was not afraid to die, for she was going to be with Jesus. But she wished so much that her mother would come with her to introduce her. "For you know, mother," said the little one, "that I was always afraid of strangers." But no one will find Jesus a stranger. He loves to be sought and to have people want to see Him. Yet it is always a precious privilege, to be permitted to introduce another person to Him.The reply of Jesus to the request of these Greek visitors was, "The hour has come, that the Son of man should be glorified." By the "hour" He referred to the time of His death, the hour toward which He had been moving through all the years of His life. Every one of us is moving toward our "hour." It is not marked on any earthy calendar; we do not know in what year, or in what month, or day, it lies - but it is fixed in the plan of God, and we shall come to it at the appointed time.It seems strange to us to have Jesus speak of His death as His being glorified. He died on a cross of shame. It seemed to the world, as the extinction of all glory for Him. He Himself, however, explained the meaning in the words, "I tell you the truth, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds." A grain of wheat laid away carefully in a dry place, remains simply a grain of wheat, with no increase. It cannot thus reach its best. It is only when it is cast away, as it seems, and falls into the ground and perishes as to it's form - that it is really glorified, springing up into a harvest of golden wheat.Jesus might have saved Himself from the sacrifice and death - if He had sought to do so. He might have turned away from His enemies and have found an asylum among the Gentiles. He might have lived to old age, teaching, healing and blessing the world. Yet, He would not in His years of comfort and quiet usefulness, have done the work He had been sent into the world to do. Life is not measured by the number and length of its years - but by the completeness of its devotion to the will of God. Jesus never would have glorified God by fleeing from the sacrifice of the cross, to an asylum which would have given Him continued years of comfort and ease. By giving Himself up to death on the cross - He became the world's Redeemer! Christianity, with all its marvelous fruits and blessings, is the real glorifying of Christ. If He had not gone to His cross, this glorifying would never have been attained.Jesus taught His disciples further, that not only must He Himself reach His glory by way of His cross - but that those who would follow Him must also walk in the same way. "The man who loves his life - will lose it; while the man who hates his life in this world - will keep it for eternal life." There are two ways of living. We may live for self, taking good care of our lives, not exposing them to danger, not making any sacrifices, caring only for our own interests. We may then prosper in this world, and people will commend our prudence. We may reach old age robust and well-preserved, and may greatly enjoy our accumulated honors and possessions. That is one way of living - loving our life and saving it from the costly service to which we were called - but in the end it is only that wheat kept from falling into the ground to die. There will be no harvest. That is the outcome of selfishness. Its end is death. "He who loves his life - loses it."The other way of living is to forget SELF - not to care for one's own life or to try to preserve it - but to give it out at God's call, to throw it away in unselfish service. People will say you are foolish thus to waste your golden life, thus to sacrifice yourself for the sake of others, or in the cause of Christ. But was Christ foolish when He chose to go to His cross? The redeemed Church is the answer. Ignatius said, when facing the fierce lions in the arena: "I am grain of God. Let me be ground between the teeth of lions - if thus I may become bread to feed God's people." Was the martyr foolish? Did he really waste His witnessing for His Lord? The way to make nothing of one's life - is to take too good care of it. The way to make one's life an eternal success - is to do with it as Jesus did with His.

A unique type of devotional from the writings of James Russell Miller, published between 1908 and 1913.

Devotional Hours Within the Bible

John 12:12-26

Jesus Entering into Jerusalem

John 12:26"Whoever serves me - must follow me." If he would be My servant; if he would belong to Me - let him follow me. Let him live as I live, come close after Me in spirit, in manner of life, walk in My steps. "Where I am - there shall also my servant be." To follow Christ here, in this world, in the way He marks out, is to follow Him also in His exaltation, to reward, to heavenly honor. To share His cross - is also to share His glory .If Jesus had taken care of His life, if, for instance, He had gone with these Greeks to their country, He might have been welcomed and have received homage, honor, and love; and have lived many years to teach and heal and do good; but there would have been no Gethsemane, with its tears; no Calvary, with its cross of redemption; no grave of Arimathea, with its resurrection. "I tell you the truth, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds."We admit the truth of this in Christ's own life. We understand that He accomplished infinitely more by giving His life in service and sacrifice at an early age - than He would have done if He had saved it from suffering and death and devoted it for long years to good deeds. But the same is true of all lives. Christ by His example taught all of us the true way to live. "If any man serves me." That was what Christ's disciples wished to do. They had listened to His call and had joined His company. This meant to serve Him. They believed in Him. They were sure that no one like Him had ever come among men as teacher, helper and leader. They wanted to serve Him.What is it to serve Christ? There is a common form of religious speech which is misleading. We call church worship "divine service." We say our morning service is at ten forty-five, our evening service at seven forty-five. Service in this use of the word means singing hymns, reading the Scriptures, praying, and meditating on some devotional theme. But this is not service at all, in the higher sense. "If a child finds itself in need of anything, it runs and asks the father for it. Does it call that doing its father a service? When a child loves its father very much, and is very happy, it may sing little songs about him; but it doesn't call that serving its father. Neither is singing hymns to God, serving God. Of course, in a sense we are serving Christ when we worship Him in a meeting. But this is not all that such service means.What is it to serve Christ? How are we to serve Him? The answer is here. "Whoever serves me - must follow me." Follow me? What does that mean? It was sometimes literal following with the first disciples. Andrew and Simon and John and James were fishermen. Jesus bade them follow Him, and they left their boats and nets and fishing tackle, gave up their business - and went with Jesus. Matthew was sitting in a little booth, collecting taxes from people who went by, and Jesus said, "Follow me." Matthew left His business and went with the Master. Following Christ may mean the same in our day. If you are in a sinful business and hear the call of Christ - you are to leave the bad business. There are men and women whom Christ wants to follow Him away from home and country, to be missionaries in foreign lands. But the literal following is not always the meaning of the call.We are to follow Christ - in the way of sacrifice. That was the way Jesus lived. He hated His life. This does not mean that He despised life, that He regarded His life as of no account. Sometimes you hear a discouraged man say: "My life is of no value. I cannot be of any use. I can never do anything worthwhile. I may as well die." Jesus did not mean that we are to hate our life in that way. God never made a life to be useless. Jesus said no one shall accept even the whole world - in exchange for His life. Think what Jesus must have thought, of the value of human lives when he laid down His own life to redeem men. It is a sin - to hate your life, to despise it, to regard it as of no value, to throw it away. Love your life, prize it, for it is worth more than worlds! Keep it, cherish it, and guard it. Never say that you can be of no use.What, then, does Jesus mean when He says, "He who loves His life - shall lose it?" He means loving life more than duty, more than obedience. To hate one's life in this world - is to give it up gladly in service of others, to lose it in saving others.Recently an English medical journal reported that Dr. Waddell was attending a poor man's child with diphtheria, when the operation of a tracheotomy became necessary. The instant clearing of the trachea became a matter of life and death, and at the risk of his life, the doctor sucked the tube free of the diphtheritic membrane. The child recovered - but the doctor contracted the disease. He hated his life; that is, he thought it not too valuable to sacrifice in the doing of his duty as a physician. The records of every day are full of instances when in hospitals, in private sick rooms, on railway trains, in mines, and in all kinds of service - men and women are illustrating the lesson. The highest example the world ever saw, was in Christ's own case, when He gave His life to save the world.It is easy enough to think of this law of life - as a mere theory. Now and then there comes an opportunity also to illustrate it in some grand way, as some nurse does it, as some true doctor does it, as another does it. But how are we going to live this way in the common experience of everyday life? "If any man serves me - let him follow me." "He who hates His life - shall keep it unto life eternal." We may interpret this law of the cross so as to make it apply to the experiences of the home, the neighborhood, the school, the business office.The keynote of the lesson we are trying to learn, is self-denial, which is not merely doing without meat during Lent, giving up some customary indulgences for a few weeks, sacrificing a few things you do not much care for. There are few farces enacted in the world, equal in emptiness to the farce of pious self - denial, as it is played by a good many people, for example, in the Lenten days, meanwhile living selfishly in all the relations of the common days. Self-denial as Christ practice it and teaches it - is denying yourself - hating your own life, laying it on the altar, that some other one may be helped.Hating your life, means stooping down and considering the needs of little children, the loneliness and wariness of old people; it means thinking of people no one else is likely to think of or care for; being patient with disagreeable people, cranky people, and kind to them; going far out of your way to be obliging to one who would not go out of his way an inch to do a good turn to you; not noticing slights and inattentions, or even slurs and offensive things - except to be all the more Christ like to those who so ungraciously treat you; saying especially kind things of anyone who had been saying unusually unkind things of you. That is what Christ did.The papers recently told the story of the way a young man gave himself. He was poor - but had a great desire to be a gentleman, then to become a lawyer. He saved enough money from his earnings and his economy - to carry him through college. His first year he made a friend, a young man, brilliant, and noble as well. The two were roommates and became devoted to each other, in spite of their differences. During the first summer vacation the father of the well-to-do boy died and he then had no money to continue his course. He wrote to his friend and told him he could not return to college, that he must abandon his dream of education and go to work.The poor friend, after a short time wrote to him in this way:You have a fine capacity and will make a useful man if you have education. I have found out that I would be only a fourth-rate lawyer at best. It will be far better for you to be educated, than for me. I have money enough saved to carry me through college. You must take my money and complete your course. I enclose a draft for the amount. I will drop out of sight altogether and lose myself. Do not try to find me - it will be of no use. Do not refuse the money - you never can return it to me."This is what Christ spoke of when he advocated the "hating" of one's life. This is self-denial of the noblest kind.You do not begin to know how many opportunities you have every day, of hating your life in this world, giving yourself to help some other one upward. In the home life, the opportunity comes continually, the opportunity of giving up your own way to make another happier; to put another upward; of keeping gentle and sweet, instead of becoming irritated and provoked; of speaking a soft answer instead of a cutting one; of taking the heavy end of some burden, that a more frail one may not be crushed; of giving cheer to one who is discouraged. There are a hundred opportunities every day - of dropping yourself out - and putting another in the way of receiving the favor; of laying selfishness on the cross and nailing it there - and showing love instead. How do the boys treat their sisters? How do people in comfortable homes, with plenty, regard and treat the neighbor who is having pinching times, or has a sick child? Do you hate your life, your comfort, your luxury, in the sense of doing without some of it - to show kindness and give help? There is an almost infinite field of opportunities for denying self, sacrificing one's own feelings, desires, preferences, to make life easier, happier, and more joyous to others.<div class="center-it mtb10">There is another sphere of opportunities for living out the doctrine of the cross in every day life. "Do justice and judgment" (Genesis 18:19; Proverbs 21:3), runs the Bible teaching. Have you ever thought how grievously many of us fail in being just to others? We are unreasonable; we are exacting; we are unfair; we are partial. We criticize others unmercifully. We commend very few people; we condemn almost everybody for something. Oh, what ungodly judges of the acts of others we are!</div>Then, do you ever think how little of real forgiveness there is among us, even among Christian people? We talk a great deal about forgiveness, ad we pray it every time we say the Lord's Prayer; but how much Christian forgiveness do we practice ? "How often must I forgive?" asked Peter. He thought seven times would be enough. "Seventy-seven times," said Jesus - that is, without counting. It is hard to forgive an enemy - it is not a natural disposition or act - it is divine - it is Christ in us. But do not forget it is Christian, and you cannot be a Christian yourself in anything; You need Christ living in you. You need Christ in you - to forgive as He forgives.But this is part of our lesson - the cross in daily life. Not to forgive - is to love your own life, and that is to lose it in the end. To forgive - is to hate your own life, not to insist on having your own way, in demanding your rights - but to bear the wrong, the insult, the injustice, to return good for evil, kindness for unkindness, to turn the other cheek when one cheek is already smarting with the smiting.Oh, what a new world we Christians would soon make - if this old earth would only get the law of the cross into our conduct and spirit for a time! What heart-burnings we would cure! What hurts of love we would heal! One of the fine sayings of Lincoln quoted before the recent centenary of His birth was this, "Die when I may, I want it said by those who know me best - that I always plucked a thistle and planted a flower - where I though a flower would grow." That is one of the ways of hating one's own life in this world - as Christ spoke about.It is so easy to plant thistles - instead of plucking them up! It is so easy to pluck up roses - instead of planting them! It is so easy not to deny ourselves, just to let the old unregenerate self rule our spirit and go on with its bitter jealousies, envyings, resentments, injustices, believing evil of others, judging others. Do you know what such life will come to in the end? "He who loves his life" - that is, cherishes all these evil things, thinks only of his own wishes, demands always his own way, no matter who is crushed or hurt, "He who loves his life - shall lose it.""If any man serves me - let him follow me." That is our lesson. It is not easy - it is very hard. Nature never can learn it. When we no longer love our own life, and instead instantly give it up to do a kindness to another, to give help, whatever the cost; when we forget our own interest and put another forward instead of ourselves - then we are following Christ. "He that hates his life in this world - shall keep it unto life eternal."There is still another thing to learn - sharing. "If any man serves me - let him follow me; and where I am, there shall also my servant be." perhaps in this age of materialism we do not look on enough to think what will come after this life is over. "He who loves his life - shall lose it." Look ahead and think what that means - loving self, loving life, losing it, having nothing out of it but death. That is the end of selfishness, living for self, having one's own way. "He that hates his life in this world - shall keep it unto life eternal." That is what came out of Christ's life of self-denial here, His hating His own life. You will reach the same glory : "Where I am, there shall also my servant be." Where is Christ today? Think of being with Him when you have finished your life of serving and following Him here.Did you ever sit down quietly and seriously consider where you will be, and what you will be - after you are dead?Think what it will be to be where Christ is. "Where I am - there shall also my servant be." Think of reward. People sometimes call it sacrifice now, talking dolefully of how much they have given up in their life of self-denial. Call it not sacrifice to give up your own way to give others joy and do them good, even to give up your life that others may be saved. Sacrifice! "Where I am - there shall also my servant be!" Oh, no, not sacrifice - but glory."Where I am - there shall also my servant be."

John 12:26

Serving, Following, Sharing

You call Me Teacher and Lord, and you say well, for so I am. § If anyone serves Me, let him follow Me; and where I am, there My servant will be also. If anyone serves Me, him My Father will honor. § Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light. What things were gain to me, these I have counted loss for Christ. § Having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life. No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you. § You are no longer a slave but a son. Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage. . . . For you, brethren, have been called to liberty; only do not use liberty as an opportunity for the flesh.

Daily Light on the Daily Path or Daily Light is a Christian daily devotional scripture reading published by Bagster & Sons about 1875. It has been reprinted continually since then. It consists of brief groupings of scripture passages which speak to prominent Biblical themes—two themes (morning and evening) for each day of the year. It appends no commentary, but simply allows scripture to speak for itself.

Morning Daily Light

 A bondservant of Jesus Christ. 

You cannot serve God and mammon. § When you were slaves of sin, you were free in regard to righteousness. What fruit did you have then in the things of which you are now ashamed? For the end of those things is death. But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life. Christ is the end of the law for righteousness to everyone who believes. If anyone serves Me, let him follow Me; and where I am, there My servant will be also. If anyone serves Me, him My Father will honor. § Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light. O Lord our God, masters besides You have had dominion over us; but by You only we make mention of Your name. § I will run the course of Your commandments, for You shall enlarge my heart.

 Having been set free from sin, you became slaves of righteousness. 

For I have no pleasure in the death of one who dies,” says the Lord God. “Therefore turn and live!” § If I had not come and spoken to them, they would have no sin, but now they have no excuse for their sin. § That servant who knew his master’s will, and did not prepare himself or do according to his will, shall be beaten with many stripes. For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. § He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him. § Do you not know that to whom you present yourselves slaves to obey, you are that one’s slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness? If anyone serves Me, let him follow Me; and where I am, there My servant will be also. If anyone serves Me, him My Father will honor.

Evening Daily Light

 I have set before you life and death, blessing  and cursing; therefore choose life. 

26 <woj>Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me.</woj>

<woj>Whoever serves me must follow me; and where I am, my servant also will be.<cr>1</cr> My Father will honor the one who serves me.</woj>

 26 Whoever serves me must follow me; and where I am, my servant also will be.   My Father will honor the one who serves me.

From Wikipedia: 

The New International Version (NIV) is an English translation of the Bible first published in 1978 by Biblica (formerly the International Bible Society). The NIV was published to meet the need for a modern translation done by Bible scholars using the earliest, highest quality manuscripts available. Of equal importance was that the Bible be expressed in broadly understood modern English.

The NIV is published by Zondervan in the United States and Hodder & Stoughton in the UK. The NIV was updated in 1984 and 2011 and has become one of the most popular and best-selling modern translations.

OT: Biblia Hebraica Stuttgartensia; additional sources;
NT: UBS Greek New Testament; Novum Testamentum Graece; additional sources;

New International Version

 Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me.

<woj>Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me.</woj>

 Whoever serves me must follow me; and where I am, my servant also will be.   My Father will honor the one who serves me.

Bible Verse of the Day

September 16, 1887

John 12:26 NIV

Verse by Verse Bible Study

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