A.W. Tozer's materials are a mainstay in Evangelical churches in our day and he is one of the most quoted authors. He was a prophet in his day and his writings are even more influential in our day. One of his books: The Pursuit of God, has had over 1 million copies sold world-wide.

Morning and Evening with A.W. Tozer

Man - The Dwelling Place of God - How to Try the Spirits

<p><span class="fs-17 fg-mustard bold">For Reading and Meditation:</span><br><span class="italic">     <span class="scriptRef" ref="joh+8:21-36">John 8:21-36</span></span></p><p>We saw yesterday that the phenomenon of catharsis comes about not simply through telling someone else our troubles, but when that other person is a warm, accepting and understanding individual. Psychologists believe the explanation for this to be the fact that the warm, accepting manner of the helper is so directly opposite to the harsh, judgmental attitudes of those who caused the hurts that repressed feelings easily surface and are released. What has this law of the personality to do with the subject now under discussion? A great deal, I believe. In Jesus Christ we find Someone who not only yearns for our trust, but is worthy of our trust. To sit in His presence is to hear words similar to those He spoke to the woman caught in adultery: "Neither do I condemn you ' go now, and leave your life of sin" (<span class="scriptRef" ref="joh+8:11">John 8:11</span>). Such acceptance, such compassion, such concern, cannot fail to produce within every heart a willingness to open up those hurts and fears which have been so deeply repressed. As I said yesterday, I have witnessed on countless occasions this strange and mysterious phenomenon of catharsis take place as, in the presence of love and acceptance, repressed hurts and ideas are discharged from the personality. But beautiful and wondrous as this natural phenomenon is, it is as nothing compared to the glory and radiance that a person shows when they stand in the presence of Jesus Christ, the Wonderful Counsellor, and experience a catharsis that reaches, not merely into the outer regions of the heart, but to its greatest depths. To have such an experience is not just to be free - it is to be free indeed. </p><p class="center-it italic bold mlr40 mtb20">My Father and my God, slowly things are coming into focus. I am beginning to understand what You mean when You say: "If the Son sets you free, you will be free indeed." Purge me to the depths of my being. In Jesus' Name. Amen.</p><div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li><span class="scriptRef" ref="joh+3:1-18">John 3:1-18</span></li><li><span class="scriptRef" ref="joh+5:24">John 5:24</span></li><li><span class="scriptRef" ref="ro+8:1">Romans 8:1</span></li><li><span class="scriptRef" ref="ro+8:34">Romans 8:34</span></li><li><span class="scriptRef" ref="re+12:10">Revelation 12:10</span></li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>Who brings condemnation?</li><li>What is the promise to the believer?</li></ul></div></div>

Let a little light into your soul every day with this wonderful devotional from English pastor Selwyn Hughes.

Every Day Light with Selwyn Hughes

"So if the Son sets you free, you will be free indeed." (v. 36)

<p><span class="fs-17 fg-mustard bold">For Reading and Meditation:</span><br><span class="italic">     <span class="scriptRef" ref="joh+3:1-17&lt;/span&gt;&lt;/p&gt;

&lt;p&gt;Yesterday">John 3:1-17</span></span></p><p>Yesterday';s point about God finding great pleasure in His Son is worth pursuing as so much hangs on it when contrasting the Bible with the sacred books of other faiths. It seems strange to me that God should have so much to say about His Son in the Bible and yet ignore Him when supposedly revealing Himself to the founders of other religions. Long ago, in India, I sat by a man who, when he discovered I was a Christian, showed me his English translation of the Qur'an. I spent several hours perusing it. When eventually I returned it to him I commented: "I notice that though it talks a lot about God (Allah), it never mentions that He has a Son." He looked startled for a moment and replied: "Sir, in our religion such a thing could not be possible." He drew my attention to these words: "Allah forbid that He Himself should beget a Son." I turned to the Bible verse which forms our text for today, and read him the words. We sat quietly after that, both of us realizing we had touched on the main difference between Islam and Christianity. My heart leaped in gratitude to God that He had an only begotten Son whom He was willing to give up for my sin and the sins of the whole human race. A God who has no Son has to rely on intermediaries to bring people to Himself. And an intermediary who is not God and not man cannot effect complete reconciliation. It would be like a wonderfully constructed bridge that is broken at the farther end. </p><p class="center-it italic bold mlr40 mtb20">O Father, as I ponder  <span class="scriptRef" ref="joh+3:16">John 3:16</span> I feel I am putting my heart up against Your heart. I want to feel its beat and catch its rhythm. For Your heart is here. I am so grateful. Amen.</p><div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li><span class="scriptRef" ref="lu+22:70">Luke 22:70</span></li><li><span class="scriptRef" ref="mt+16:16">Matthew 16:16</span></li><li><span class="scriptRef" ref="heb+1:3">Hebrews 1:3</span></li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What did Jesus confirm to His questioners?</li><li>What was Peter's confession?</li></ul></div></div>

"For God so loved the world that he gave his one and only Son ..." (v. 16) 

<p><span class="fs-17 fg-mustard bold">For Reading and Meditation:</span><br><span class="italic">     <span class="scriptRef" ref="ac+15:1-21">Acts 15:1-21</span></span></p><p>Salvation is the word Christians use to describe the experience of sins being forgiven and receiving the gift of eternal life. Conversion is the word to describe the way we enter into that experience. Other religions also use the word conversion, but usually what they mean by it is the act of changing from one religion to another. Nothing is known of a deep inward spiritual change, which is what happens in the Christian faith when we are saved or converted. In the book Mirrors of Downing Street the author finishes the characterization of Winston Churchill, one of Britain's most famous prime ministers: "General Booth, the founder of the Salvation Army, once told Mr. Churchill that he stood in need of conversion. That old man was a notable judge of character." But Winston Churchill was not alone in his need of conversion. Everyone, says Scripture, has to experience it in order to enter into the kingdom of God. Sometimes non-Christian religions use the word conversion to describe a change of attitude in one of their adherents, but the change is always on the horizontal level rather than a vertical one. By a change "on the horizontal" I mean a change on the human level, a change of thinking or approach, but not a change in relation to God - the vertical level. In Madras once, I read in a local newspaper about a group of Hindus who were ready to fight a court case over the conversion to Islam of a hotel maid. That was a horizontal conversion. The Bible knows nothing of horizontal conversions. Conversion in Scripture is always vertical. </p><p class="center-it italic bold mlr40 mtb20">O God my Father, is there anything more wonderful in heaven or earth than to be vertically converted - changed by You? I know of nothing. I can do no other than gratefully accept. And am I grateful? I most surely am. Thank You, my Father. Amen.</p><div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li><span class="scriptRef" ref="joh+15:19-24">John 15:19-24</span></li><li><span class="scriptRef" ref="joh+3:17-18">John 3:17-18</span></li><li><span class="scriptRef" ref="ro+8:1">Romans 8:1</span></li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>How does Jesus describe conversion?</li><li>What does this remove?</li></ul></div></div>

"... they told how the Gentiles had been converted. This news made all the brothers very glad." (v. 3) 

<p><span class="fs-17 fg-mustard bold">For Reading and Meditation:</span><br><span class="italic">     <span class="scriptRef" ref="ac+4:1-12">Acts 4:1-12</span></span></p><p>We looked yesterday at the statement to the effect that all religions are the same. We must watch out for such statements, for when they are repeated over and over again, and by seemingly sincere people, we can be brainwashed into accepting them. In 1966, when the first multi-faith service was held in an Anglican church in London, in which Hindus, Buddhists, Muslims, and Christians took part on equal terms, some Christian newspapers described it as a "betrayal of the faith." Nowadays there is hardly a mention of such services although they take place regularly in different parts of our nation, and also in other countries. People seem to have given up the idea of syncretism - the idea that all religions can be fused into one - and are focusing more on pluralism-the recognition of each faith as being of equal value. I take my stand with Dr. Visser't Hooft who said: "It is high time that Christians should rediscover that Jesus Christ did not come to make a contribution to the religious storehouse of mankind, but that in Him God reconciled the world unto Himself." The words of our text for today were displayed outside a church in London until the minister was told by the local authority to take the poster down as it offended some local inhabitants who were adherents of other faiths. "It is not the best way to love one's neighbor as oneself" was how one critic put it. But how can we love our neighbor as ourselves if we make no attempt to share with them the knowledge of salvation in Jesus Christ?</p><p class="center-it italic bold mlr40 mtb20">O Father, in an age when the faith once delivered to the saints is being watered down, deepen my understanding of it so that I may contend for it without being contentious. In Christ's Name I pray. Amen.</p><div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li><span class="scriptRef" ref="joh+3:1-17">John 3:1-17</span></li><li><span class="scriptRef" ref="joh+6:35">John 6:35</span></li><li><span class="scriptRef" ref="joh+14:6">John 14:6</span></li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What Old Testament example shows there is only one way to salvation?</li><li>What did Jesus declare about Himself?</li></ul></div></div>

"Salvation is found in no one else ..." (v. 12)

<p>God commanded the man, … “In the day that you eat of it you shall surely die.” § She took of its fruit and ate. She also gave to her husband with her, and he ate.<br><br>The wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. § If by the one man’s offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ. § Since by man came death, by Man also came the resurrection of the dead. For as in Adam all die, even so in Christ all shall be made alive. § Our Savior Jesus Christ … has abolished death and brought life and immortality to light through the gospel.<br><br>God has given us eternal life, and this life is in His Son. He who has the Son has life; he who does not have the Son of God does not have life. § For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.</p>

Daily Light on the Daily Path or Daily Light is a Christian daily devotional scripture reading published by Bagster & Sons about 1875. It has been reprinted continually since then. It consists of brief groupings of scripture passages which speak to prominent Biblical themes—two themes (morning and evening) for each day of the year. It appends no commentary, but simply allows scripture to speak for itself.

Morning Daily Light

 I have come that they may have life, and that  they may have it more abundantly. 

<p><span class="bible-text "> <sup class="verse-num ">17 </sup>For God did not send his Son into the world   to condemn the world, but to save the world through him.   </span></p>

For God did not send his Son into the world<cr>1</cr>  to condemn the world, but to save the world through him.<cr>2</cr> 

John 3:17

 17 For God did not send his Son into the world   to condemn the world, but to save the world through him.  

From Wikipedia: 

The New International Version (NIV) is an English translation of the Bible first published in 1978 by Biblica (formerly the International Bible Society). The NIV was published to meet the need for a modern translation done by Bible scholars using the earliest, highest quality manuscripts available. Of equal importance was that the Bible be expressed in broadly understood modern English.

The NIV is published by Zondervan in the United States and Hodder & Stoughton in the UK. The NIV was updated in 1984 and 2011 and has become one of the most popular and best-selling modern translations.

OT: Biblia Hebraica Stuttgartensia; additional sources;
NT: UBS Greek New Testament; Novum Testamentum Graece; additional sources;

New International Version

 For God did not send his Son into the world to condemn the world, but to save the world through him.

<p><span class="bible-text ">For God did not send his Son into the world   to condemn the world, but to save the world through him.   </span></p>

 For God did not send his Son into the world   to condemn the world, but to save the world through him.  

Bible Verse of the Day

December 24, 1888

John 3:17 NIV

Verse by Verse Bible Study

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