For Reading and Meditation:      John 10:1-18I said yesterday that I subscribe to the supervisal inspiration of the Bible. I believe God led the minds and hearts of the writers of Scripture to go to the right sources for information, to come up with the required data, and in the process protected them from exposure to error, deceit, or imposture. He supervised them in their research, in their reporting, and when He spoke directly to them He was there also to make sure that they received clearly the message He wanted to convey. Ian Macpherson puts this truth most powerfully in his book The Faith Once Delivered when he says: "As in the mystery of the Incarnation, God linked Himself to humanity, so in the mystery of the inspiration of Holy Scripture, God made use of human channels, yet He never surrendered His Divine authorship or permitted the Book to become the word of man rather than the word of God." Another writer, H. O. Mackey, put it like this: "Who built St. Paul's Cathedral? So many masons, carpenters, iron-workers, carvers, painters - and then there was Wren. He was not a mason, or a carpenter ... and never laid a stone. What did he do? He did it all. He planned it, inspired it with his thought." Mackey does not intend to dishonor the workmen who toiled hard and long, but simply to make the point that in the final analysis St. Paul's Cathedral is Sir Christopher Wren's masterpiece. Who wrote the Bible? Moses, David, Isaiah, Jeremiah, John, Peter, Paul, and many others. But whose book is it really? It is God's. O God, it is the entrance of Your Word that brings light and the neglect of Your Word that brings darkness. Help me to expose myself more and more to that light, so that I may walk through life with a sure and steady tread. In Jesus' Name. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>Revelation 22:12-21</li><li>Deuteronomy 4:2</li><li>Deuteronomy 12:32</li><li>Proverbs 30:5-6</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What was the conclusion of the writer of Proverbs?</li><li>What was John's warning?</li></ul></div></div>

Let a little light into your soul every day with this wonderful devotional from English pastor Selwyn Hughes.

Every Day Light with Selwyn Hughes

"... and the Scripture cannot be broken ..." (v. 35) 

For Reading and Meditation:      John 5:31-47Jesus claimed to be greater than the Scriptures. Everyone else has to put themselves under the authority of the Scriptures. In one sense, of course, Christ subjected Himself to the Scriptures, but in another sense He was superior to them. He did not emerge from the Bible; the Bible emerged from Him. The Amplified Bible puts our text for today: "You search and investigate and pore over the Scriptures diligently, because you suppose and trust that you have eternal life through them ... And still you are not willing ... to come to Me, so that you might have life." We saw the other day how Christ declared: "One greater than the temple is here." He could also have said: "One greater than the Scriptures is here." A prominent theologian stated: "The Bible is the supreme method of communication between God and man." Is it? I thought Christ is the supreme method of communication between God and man. "There is one God and one mediator between God and men, the man Christ Jesus ..." (1 Timothy 2:5). It is true that we would know little of Christ were it not for the New Testament. But Christ existed before the New Testament. I do not say this to denigrate the Scriptures in any way. They are divinely inspired and thus they inspire me. But the Person is greater than the product. We honor the product but only as it leads us to Christ's feet and to an allegiance to Him. Indeed, one greater than the Bible is here. Lord Jesus, I am thankful for the Scriptures for many reasons, but most of all because they lead me to You. You are the Word that is bigger than men's words. Not a page but a Person. All honor and glory be to Your Name. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>John 10:1-10</li><li>John 1:4</li><li>John 11:25</li><li>Romans 5:21</li><li>1 John 5:12</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What is Jesus the source of?</li><li>What does this mean for us?</li></ul></div></div>

"You diligently study the Scriptures. ... These are the Scriptures that testify about me ..." (v. 39) 

It is important to know the devices of our enemy, the Devil. Otherwise he is likely to take advantage of us.We should know that he is a liar, and has been from the beginning. In fact, he is the father of lies (John 8:44). He lied to Eve by misrepresenting God, and he has been doing it ever since.He is a deceiver (Revelation 20:10). He mixes a little truth with error. He imitates or counterfeits everything that is of Cod. He poses as an angel of light and sends out his messengers as ministers of righteousness (2 Corinthians 11:14-15). He deceives by using great signs and lying wonders (2 Thessalonians 2:9). He corrupts the minds of people (2 Corinthians 11:3).Satan is a murderous destroyer (John 8:44<a href="javascript:%7B%7D" style="text-decoration:underline ;">; </a>John 10:10). His goal and the goal of all his demons is to destroy. There is no exception to that statement. As a raging lion, he goes about seeking whom he may devour (1 Peter 5:8). He persecutes God's people (Revelation 2:10) and destroys his own slaves through drugs, demon-ism, alcohol, immorality and related vices.He is the accuser of the brethren (Revelation 12:10). The word "devil" (Gr. diabolos) means accuser or slanderer, and as his name is, so is he. All those who slander the brethren are doing the devil's work.He sows discouragement. Paul warned the Corinthians that if they did not forgive the repentant backslider, Satan might gain an advantage by plunging the brother into extreme discouragement (2 Corinthians 2:7-11).Just as Satan, speaking through Peter, sought to dissuade Jesus from going to the Cross (Mark 8:31-33), so he encourages Christians to spare themselves from the shame and suffering of crossbearing.A favorite ploy of the Wicked One is to divide and conquer. He seeks to sow strife and discord among the saints, knowing that "a house divided against itself cannot stand." Sad to say, he has been all too successful in this strategy.He blinds the minds of unbelievers lest the light of the Gospel of the glory of Christ should shine unto them and they should be saved (2 Corinthians 4:4). He blinds them by amusements, false religion, procrastination and pride. He occupies them with feelings rather than facts, and with themselves rather than Christ.Finally, Satan attacks right after great spiritual victories or mountaintop experiences, when the danger of pride is greatest. He looks for a weak spot in our armor, and shoots straight for it.The best defense against the Devil is to live in unclouded fellowship with the Lord, covered by the protective gear of a holy character.

With reverence, humor and skill, William MacDonald wove a daily devotional tapestry that challenges the reader to think deeply and Biblically, and apply God's Word to their lives.

Truths to Live By - One Day at a Time

"…we are not ignorant of his devices." (2 Corinthians 2:11)

John 10:1-18SHEPHERD is a very rustic name for Christ, and yet as used in the Scriptures, it is wonderfully rich in its suggestiveness. In the Old Testament there are many allusions to God under this figure of a shepherd. The twenty-third psalm is a Bible classic. Perhaps no other portion of the Scriptures is so widely known, or had had such a ministry of blessing in the world, as this rustic little psalm. The ancient Christians found in the name "shepherd" a beautiful interpretation of the character and word of Christ. In the catacombs at Rome no other picture is so common, as that of the Good Shepherd.The tenth chapter of John's gospel is so full of great teachings, that only a few leading suggestions can be pointed out. At the beginning of the chapter attention is called to the sheepfold. Applied in a spiritual sense, the fold is the shelter which our Good Shepherd provides for His sheep. The sheepfold is an enclosure surrounded by a wall into which in the evening, the shepherds lead their flocks, committing them for the night to the care of the under shepherd, who guards the door. In the morning the several shepherds come and knock, and the porter opens the door, and each shepherd calls his own sheep, which know his voice and come out to him. He then leads them out to the pasture for the day.The fold is enclosed by a wall. A wall means defense and shelter. The Bible says much about God's keeping of His people. We are not told, however, that the Lord builds a refuge for them - but that He Himself is the refuge - the divine love and power being a wall of protection between His people and all danger. The safest place in all the world for the sheep of Christ - is in the place of confidence and obedience. We have but to obey our Shepherd, staying within the fold, to have His protection. We have only to do God's will, to go where the Good Shepherd leads, to abide where He puts us, in order to be sure of divine defense.The shepherd's love and care are individual and personal. "He calls His own sheep by name." It is easy enough for us to understand how an Eastern shepherd may know each of his sheep by name. His flock is small, and he can readily know each one. But when we think of the millions who are in Christ's flock, it seems strange to us that He should know and call each one of all His by name. Yet the truth is made very clear in the Scriptures. It is as easy for our Good Shepherd to know each of His millions personally, as for any human mother to know the name of each one of her little family of children. There is great comfort in this teaching. We are not lost in the crowd. Love always individualizes its object. We cannot love a crowd - we may pity a city in distress, as after the horrors of an earthquake, and yet not know one person in it. But if we have a brother, a child, or a friend among the sufferers - we know the one. Our Good Shepherd loves each one of His own.<div class="center-it mtb10">A little child of poverty, who had been adopted by a kind man, said he was glad to belong to somebody. It is pleasant for us to know that we belong to Christ. He speaks of His sheep as "His own." They are His own, because the Father gave them to Him. "Yours they were, and you gave them to me" (17:6). They are his own because He gave Himself for them. "You are not your own, for you were bought with a price." (1 Corinthians 6:19-20). They are His own, further, because they have voluntarily given themselves to Him. It is very sweet to think of ourselves in this way belonging to Christ. The words suggest love, closeness of relation, tenderness of affection.</div>The Good Shepherd presents Himself also as the Guide of His flock. He "leads them out." "He goes before them, and the sheep follow him." He does not drive them - He leads them, and they follow Him. They love Him and also trust His guidance. They know that they are safe wherever He takes them. Sheep need to be led; they have no such instinct for finding their own way, as most other animals have. Set certain kinds of dogs down anywhere, miles from where they have been staying before, and they will find the way home by instinct. You cannot lose a dog. But a sheep cannot find its way anywhere. The same is true of human souls. They get lost very easily, and are willful and wayward. They need to be led, and without the divine guidance never could get home. But if Christ leads, we who are His sheep must obediently and cheerfully follow Him. The reason we have so many troubles in life, and get so often into difficulty and danger - is because we do not follow Him as we should.Not only are we to follow Christ - but we are to follow Him only. "A stranger will they not follow - but will flee from him: for they know not the voice of strangers." This is always true of sheep. A stranger's voice frightens them, and even when he calls them by their right names, in imitation of their shepherd's voice; and they will flee from him, rather than come to him. They know His voice to be strange, and will not answer His calls. It ought to be so with Christ's sheep, too. They should know when the voice they hear - is not really their Shepherd's, and should not give heed to it.Voices of strangers continually fall upon the ears of young Christians, especially of inexperienced Christians. There are many temptations which would lure them away from the fold, into paths of wandering, ending in ruin. There are false teachings which seek to dishonor Christ and make His believing ones love Him less and trust Him less confidently. There are solicitations of pleasure which lack the note of purity and truth - voices of the stranger. There are invitations to things that appear to offer gain, to promise reward - but which, in reality, have only loss and hurt and ruin to give. Everywhere the voices of strangers are heard, and, unfortunately, too many are willing to listen to these voices. Those who do - are lured away, often into peril and destruction. We need to be sure that the voices we hear are of the Shepherd, calling us only and always to things that are beautiful and true and good.Not only is Jesus the Good Shepherd - but He is also the DOOR. "I am the door of the sheep." A door is a way of entrance - those who come though Christ are admitted into the blessedness of God. As many as receive Him, become children of God (see 1:12). This is a Door that is always open. We need never fear coming to it and fining it shut. In the representation of heaven as a city, in Revelation, there are twelve gates, three on each of the four sides. No matter from which way we approach, we shall always find a door of entrance.When we enter the fold through Christ as the Door, we find provision with Him. "By me if any man enters in, he shall be saved, and shall go in and out, and find pasture." The shepherd looks well to the feeding of his flock. He leads the sheep into green pastures. He searches everywhere to find food for them. When one spot is burnt up with the summer heat and has no more provision for his flock - the shepherd takes them elsewhere.So does Christ. Wherever He leads us, we may always be sure that He is taking us to some good, some provision, some blessing. The Bible is Christ's pastureland, and the pasture there is always good. Wherever we open it, we find something to feed our hunger. Other books may have poisonous teachings - but every word in the Bible is wholesome food for our lives. The fields of providence are also Christ's fields. In all the common ways of life - we find food waiting for us. We may trust Christ absolutely, because we know that wherever He leads us, He is always taking care of us in the right way. When the shepherd led his flock through the dark valley, it was not to terrify them - but to get them to a place where they would find pasture. Sometimes Christ leads His people through dark ways of struggle, trial, loss - but it is always because these are the ways to some good which He has in waiting for them.The Good Shepherd loves His sheep, loves them so much that He stops at no sacrifice in protecting them and saving them. "The good shepherd gives his life for the sheep." The Eastern shepherd often has to fight battles for His flock. David tells of killing a lion and a bear in defense of his sheep. Sometimes the shepherd in defending his flock against wild animals - is himself wounded; sometimes he even loses his life in protecting them. Our Good Shepherd has wounds upon Him, and if we ask when He received them, His answer is, "In defending My sheep!"At present Christ's sheep are widely dispersed. They are scattered over all the world. But at last there will be a great home-gathering, when all the flocks shall be brought together. "Other sheep I have, which are not of this fold: them also I must bring… and there shall be one fold and one Shepherd." One of the saddest things about the church as it is in the world today - is the separation of believers into different denominations. In heaven all shall be brought together, from the north, the south, the east and west - and all shall be found at last in the one flock with the one Shepherd .

A unique type of devotional from the writings of James Russell Miller, published between 1908 and 1913.

Devotional Hours Within the Bible

John 10:1-18

Jesus the Good Shepherd

John 10:10Christ always wants abundant life. He is infinitely patient with the weak - but He wishes that we be strong. He accepts the feeblest service - but He desires us to serve Him with the whole heart. The smallest faith, even like a grain of mustard seed, has power with God and can remove mountains - but God is best pleased when we have a faith that quails at no difficulties, and accomplishes impossibilities. A believer may have but the smallest flame of life, and yet Christ will not despise it. "Smoking flax, shall He not quench."There is a picture of one bending over a handful of cold embers on the hearth, as if he would get them to glow again. Underneath the picture are the words, "It may be there is a spark left yet." This is a picture of the infinite patience of Christ with those who are almost dead spiritually. So long as there is even a spark left - He will seek in every way to make it thrive. But with all His gentleness toward the barely living, He wants abundance of life in all His followers. "I am come that they might have life - and that they might have it more abundantly ."Every picture of Christian life which our Lord uses, suggests fullness and richness of life. Fruit is the test and measure of it. The fruitless branch is taken away, and the fruitful branch is pruned that it may bring forth more fruit. "This is to my Father's glory, that you bear much fruit - showing yourselves to be my disciples." (15:8). To the woman at the well Jesus spoke of spiritual life beginning in the heart as a well or spring of water. When we receive Christ, a fountain of divine life is opened in our hearts. At first, however it is only a little spring, a mere beginning of the life of God and heaven in us. Then, later, Jesus said, "He who believes on me… out of his belly shall flow rivers of living water" (7:38). The little spring, by and by becomes rivers. Christ came to give life and to give it abundantly .There have been those in all ages, whose lives became like rivers in the fullness and richness of their flow. This was true of John and Peter and Paul. Streams of blessing and good poured out from them, which reached many lands and thousands of people, and which are still flowing today, wherever the gospel is known. There are those whose influence for good touches countless lives.<div class="center-it mtb10">What is an abundant life ? It does not need to be a conspicuous life, one which makes itself heard on the streets. There are some good people who seem to suppose that they are living for a purpose - only when they are making themselves seen and heard. Yet there are those who are rich in outward show - but poor in inward experience. One may have abundant life - and yet move among men so quietly as almost to be unheard and unknown. Of our Lord Himself it was written, "He shall not strive, nor cry; neither shall any man hear His voice in the streets" (Matthew 12:19). No other ever had such fullness and abundance of life as He had, and yet no other ever lived and worked so quietly as He did. Noise is not true spiritual power. The real power in life is in its influence, in its character and personality.</div><div class="center-it mtb10">Our Lord puts first in the Beatitudes - humility. "Blessed are the poor in spirit" (Matthew 5:3). It is the lowly ones who live nearest to the heart of Christ, and have most of His life in them. Not those who fill the largest places in the eyes of men, even in the church; nor those whose works attract the most attention, have most of God in the - but those who live humbly, with no thought of human recognition or praise.</div>The abundant life need not be known by its large financial gifts. The tendency in these days is to measure every man's value to the world, by charities. Money has its value. Those who contribute to charity, to education, to religion, if their gifts are wisely bestowed, are blessings in the world. It is the bounden duty of all who possess wealth - to use it in doing good. But money is never the best gift we can bestow on others; and those who cannot give money - may yet be really generous givers.A man's money is not the only thing a man has to give. He can give love, sympathy, encouragement, hope, or cheer - and these gifts will help where money would be only a mockery. There are great needs which money has no power to satisfy. There are sorrows which money cannot alleviate.It was an ancient fable, that an angel was permitted once to visit this world, and from the mountaintop to look down upon the cities and palaces and works of men. As he went away he said: "Why, all these people are spending their time building birds' nests. They are building birds' nests to be swept away in the floods, when they might be building palaces of beauty to abide forever!" If all Christians would put the same earnestness into their Christian life which they put into their bird-nest building, what victories would they accomplish for the kingdom of Christ!Jesus never gave money. Yet the world has never known such a lavish giver as He was. Imagine Jesus going about with His hands full of coins and dispensing them wherever He went among the poor, the lame, the blind, the beggars, the lepers, the sick - money, and nothing else. What a poor, paltry service His would have been, in comparison with the wonderful ministry of kindness and love He performed in His journeyings through the land! Suppose He had given a coin to the woman who lay at His feet crying for her poor daughter's deliverance. Would that have comforted her? Suppose He had put a handful of money in the hands of the blind beggar at Jericho, instead of opening His eyes - would the generous gift have meant as much to the poor man?"Silver and gold have I none; but such as I have give I you" (Acts 3:6), said Peter at the Beautiful Gate to the lame man. Then the man was lame no more. Was not the healing a better gift to the poor man than if he had filled His hands with coins? Was it not better that the man should be made strong, so that he would not need to beg anymore, than that he should have been supported a day or two longer in poverty and mendicancy?The abundant life may not have money to give - and yet it may fill a whole community with blessings through its gifts. It may go out with its sympathy, its words of comfort, its inspirations of cheer and hope, and may make countless hearts braver and stronger. Let the well of love in your heart spring up and pour out rivers. That is what it means to have life abundantly.To others who turn to us with their needs, their heart-hungers, and their sorrows - we should be their comfort, strength and help. They should go away helped. We should always have bread in our hands to give to those who are hungry. We should always have cheer for those who come to us disheartened and discouraged. "How can I help you?" should be our heart's question, whoever it is that stands before us. The life Christ came to give is only love - God's love poured into veins and through us to those who lack. It is more love we need - when we cry out for more life and more power to do good. It is love that the world needs. Nothing else will make people happier or better. Ethics will not heal broken hearts, nor comfort those who are in sorrow, nor quiet a guilty conscience. The only abundant life is the life that is abundant in love.How can we get this abundant life? Most of us are conscious of the poverty and thinness of our spiritual life. We faint easily under our burdens or in our struggles. We are not living victoriously. We are not filled with the spirit of Christ. We may have other things - we may have plenty of money; we may have pleasure, power, honor; our hands may be full of tasks. But there is only a little of God in us, only a little of heaven. Our brains may be teeming with plans, projects and dreams of success - but of spiritual life, our veins are scant.Christ came to give us just what we need - life. We can get it only from Him, and we can take it only as His gift. We have no conception, we who are merely living, with no great, strong, victorious life, what it is possible for us to become as Christians in this world - if only Christ would possess us fully, wholly.Henry van Dyke tells of two streams that emptied into the sea: 
One was a sluggish rivulet, in a wide, fat, muddy bed; and every day the tide came in and drowned out the poor little stream, and filled it with bitter brine. The other was a vigorous, joyful, brimming mountain river, fed from the unfailing spring among the hills; and all the time it swept the salt water back before it, and kept itself pure and sweet; and when the tide came, it only made the fresh water rise higher and gather new strength by the delay; and ever the living stream poured forth into the ocean, its tribute of living water - the symbol of that influence which keeps the ocean of life from turning into a Dead Sea of wickedness .But there is no way to save our lives from being swallowed up in the bitter floods of sin in this world - but by having them full of divine life. A feeble stream of spiritual life has no power to resist the evil of the world. Only the abundant life can keep itself pure and sweet.A wild gypsy girl was sitting for her picture, in an artist's studio in Germany. Opposite to her as she sat, hung an unfinished picture of the crucifixion. One day the girl asked, "Master, who is that?""That is Jesus Christ," replied the painter."Was He a very bad man, that they treated Him so cruelly?""On, no! He was the best Man that ever lived," said the artist, carelessly."Tell me more about Him," pleaded the girl, who had never heard of Jesus before.Day after day as the girl came to the studio - her eyes remained fixed upon the picture of the Christ on His cross. When her sittings were ended and she was going away, she whispered: "Master, how can you help loving Him who, you say, died for you? If anybody had loved me like that - oh, I'd like to die for him!"Has not the love of Christ for you - power to win you to love Him?

John 10:10

The Abundant Life

I came that they may have life, and have it abundantly. (John 10:10 ISV)
 
 Remember – "In Him 
 was life" (John 1:4). Is He different in nature from other men? Everyone can 
 see that He is different from other men in His very nature, and the difference 
 is made by this Life that is in Him. This Life brings with it a new and 
 different consciousness. Look at the Lord Jesus! What was His real 
 consciousness? This was a thing about which He was always speaking, and it was 
 so very evident in His case. He said: 
 
 "I and the Father are one"
 (John 10:30); 
 
 "I do always 
 the things that are pleasing to Him" (the Father) (John 8:29);
 
 
 "The works that I do in My Father's 
 name" (John 10:25). Oh, this word "Father" in John's 
 Gospel!

 The consciousness of Jesus Christ every day was of His union with His 
 Father, the oneness that existed between them: 
 "As Thou, Father, art in Me, and I in 
 Thee" (John 17:21). The consciousness of the Lord Jesus was of the 
 very closest union with God as His Father, and that was because the very life 
 of God was in Him. His life was a God-conscious life; but God-consciousness in 
 the sense of perfect oneness. And that is what it means to have this Life. Man 
 never had that. Jesus came to bring it in His own person: not to talk about 
 union with God, but to live out a life of union with God and to bring His 
 disciples into the same union. 
 "I 
 came that they might have life" – in other words: "I am come that 
 they may have the same consciousness of God as Father that I have and that 
 they may have the same Divine nature in them as I have."

This devotional contains short daily portions from a selection of Mr. Austin-Sparks' messages. In his own words, “Perhaps this is just like a window opened into heaven. If you get the right window you can see quite a lot. You can see great things and you can see far things. But the best that I can hope is that this has just opened a window, and that as you look through it you are seeing one thing - how superior is Jesus Christ to all else, and how superior is the dispensation into which we have come, and how superior are all the resources at our disposal to all that ever was before!” Open Windows messages have been selected and compiled by Austin-Sparks.Net from the works of T. Austin-Sparks. In some cases they appear in abridged form. The introductory verse and its associated Bible version have been selected by the editor and did not always appear within the original message.

Open Windows

Discipleship In The School Of Christ - Chapter 2

 The Divine Consciousness 

I have come that they may have life. (John 10:10 ISV)
 
 If, on the one hand, eternal Life operates to 
 cut us off from our natural life as the basis of our relationship with God, on 
 the other hand, it is perfectly wonderful what is done. It is "the Lord's 
 doing, and it is marvelous in our eyes." The Lord even comes in as our 
 physical life to the doing of more than would have been possible to us at our 
 best, and certainly far beyond the present possibility, because He has made us 
 know that as men we are nothing, even at our best. Life does that. Life forces 
 off one system and brings on another, making room for it as it goes. 
 
 That, I believe is what the Lord meant when 
 He said, "I 
 am come that they might have life, and that they might have it 
 more abundantly" (John 10:10). We have thought that just to 
 mean that we are to have abundance of exuberance. We are always asking for 
 life more abundant that we might feel wonderfully elated and overflowing and 
 energetic. The Lord is preeminently practical, and more abundant Life means 
 that, having Life, you will find the need of more to lead you a little 
 further, and you will need it abundantly as you go on, because that Life alone 
 can bring you into the fullness. And it is His will that there should be the 
 full provision of Life unto the full end, because the purpose is such an 
 abundant purpose. The Life is commensurate with the purpose.

All Things In Christ - Chapter 9

 The Purpose of Life in Abundance 

God commanded the man, … “In the day that you eat of it you shall surely die.” § She took of its fruit and ate. She also gave to her husband with her, and he ate. The wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. § If by the one man’s offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ. § Since by man came death, by Man also came the resurrection of the dead. For as in Adam all die, even so in Christ all shall be made alive. § Our Savior Jesus Christ … has abolished death and brought life and immortality to light through the gospel. God has given us eternal life, and this life is in His Son. He who has the Son has life; he who does not have the Son of God does not have life. § For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.

Daily Light on the Daily Path or Daily Light is a Christian daily devotional scripture reading published by Bagster & Sons about 1875. It has been reprinted continually since then. It consists of brief groupings of scripture passages which speak to prominent Biblical themes—two themes (morning and evening) for each day of the year. It appends no commentary, but simply allows scripture to speak for itself.

Morning Daily Light

 I have come that they may have life, and that  they may have it more abundantly. 

10 <woj>The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full. </woj>

<woj>The thief comes only to steal and kill and destroy; I have come that they may have life,<cr>1</cr> and have it to the full.<cr>2</cr> </woj>

 10 The thief comes only to steal and kill and destroy; I have come that they may have life,   and have it to the full.  

From Wikipedia: 

The New International Version (NIV) is an English translation of the Bible first published in 1978 by Biblica (formerly the International Bible Society). The NIV was published to meet the need for a modern translation done by Bible scholars using the earliest, highest quality manuscripts available. Of equal importance was that the Bible be expressed in broadly understood modern English.

The NIV is published by Zondervan in the United States and Hodder & Stoughton in the UK. The NIV was updated in 1984 and 2011 and has become one of the most popular and best-selling modern translations.

OT: Biblia Hebraica Stuttgartensia; additional sources;
NT: UBS Greek New Testament; Novum Testamentum Graece; additional sources;

New International Version

 The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.

<woj>The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full. </woj>

 The thief comes only to steal and kill and destroy; I have come that they may have life,   and have it to the full.  

Bible Verse of the Day

December 26, 1888

John 10:10 NIV

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