For Reading and Meditation:      Psalm 33:1-22Today, the idea that God created the world is scoffed at by many. Modern astronomers probing into outer space with their gigantic telescopes favor two theories as to the origin of the universe. One is the so-called Big Bang Theory, according to which "The cosmos started with a titanic explosion and as a consequence has been expanding ever since." The other is the Continuous Creation Theory which maintains that "The universe is self-creating and is constantly making itself out of nothing and falling back into nothingness again." What many scientists are not prepared to admit is that the ultimate energy behind the universe is a not a Big Bang, but a Big Being - an intelligent Being of indescribable majesty and power who is able to do whatever He chooses. And because what He chooses is always good, He can be trusted to have the best interest of His creation at heart. When Joseph Haydn, the famous Austrian composer, had finished his great oratorio The Creation, he is said to have cried: "Not from me! Not from me! From above it has all come!" Our text for today reminds us that by God's Word were the heavens made and by His breath the stars were formed. I once heard my father, a local preacher, picturesquely describe the creation in this way: "It was no harder for God to create a world than it is for my son to blow soap bubbles into the air out of his clay pipe." I go back to that lovely image often nowadays. I find that when contemplating this awesome, mighty, all-powerful God, my soul instinctively cries: "How great Thou art." I hope yours does too!Yes Father, as I contemplate Your majesty and Your power my soul cries out also: "How great Thou art." It can do nothing else, for contemplation of You inevitably leads to adoration of You. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>Matthew 19:16-26</li><li>1 Chronicles 29:12</li><li>Psalm 62:11</li><li>Isaiah 43:12-13</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What did Jesus declare?</li><li>What did God declare?</li></ul></div></div>

Let a little light into your soul every day with this wonderful devotional from English pastor Selwyn Hughes.

Every Day Light with Selwyn Hughes

"By the word of the Lord were the heavens made, their starry host by the breath of his mouth." (v. 6) For reading & meditation -  Psalm 33:1-22

For Reading and Meditation:      Mark 10:46-52We are seeing that the first step to mental and spiritual health is receptivity - we must be willing to empty our hands of whatever we are holding and receive Christ. Life has been defined as response to environment. You and I live physically when we respond to our physical environment - we take in food, light and air. When response is shut off, we die physically. Our spiritual environment is the kingdom of God. When we respond to it, surrender to it, receive our very life from it - then we live happily and abundantly. Take a plant - how does it live? By being proud, self-sufficient, unrelated and unresponsive? No; it lives by surrendering, adjusting, receiving. Suppose a plant tried to live by asserting itself, by trying to "lord" it over the other plants - what would be the result? It would lose its life, for it lives only as it responds to its environment. When it is properly adjusted, it takes in from the air, sun and soil and lives abundantly. The plain truth of what Christ is saying, then, in the words, "Blessed [or happy] are the poor in spirit", is that we must choose to give up whatever we are holding and allow Him to fill our lives with His forgiveness, love and power. A highly cultured and beautiful woman, after reviewing her life, said with a sigh: "I have everything - and nothing." Everything in the way of comfort and riches - yet she was empty in heart. To find happiness, we must find Christ. And how do we find Him? We do what the blind man did in the passage today - fling away our "garment" and run to Jesus. Blessed Lord Jesus, where else can I run? If I run from You, I shall run away from life, from release, from forgiveness, from freedom and from eternal happiness. So I come, humbly, willingly - and receive. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>Matthew 19:16-29</li><li>Matthew 16:25</li><li>John 12:24</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What was the young man's problem?</li><li>What did Jesus teach must come before life?</li></ul></div></div>

"And throwing aside his garment, he rose and came to Jesus." (v. 50, NKJ)

The omnipotence of God means that He can do anything that is not inconsistent with His other attributes. Hear the uniform testimony of Scripture! "I am the Almighty God" (Genesis 17:1). "Is anything too hard for the Lord?" (Genesis 18:14). "I know that thou canst do all things, and that no purpose of thine can be thwarted" (Job 42:2 NASB). "There is nothing too hard for Thee" Qer. 32:17). "With God all things are possible" (Matthew 19:26). "For with God nothing shall be impossible" (Luke 1:37).But it is understood that God cannot do anything that is inconsistent with His own character. For instance, it is impossible for God to lie (Hebrews 6:18). He cannot deny Himself (2 Timothy 2:13). He cannot sin because He is absolutely holy. He cannot fail because He is absolutely dependable.The omnipotence of God is seen in His creation and sustaining of the universe, in His providence, in the salvation of sinners, and in the judgment of the impenitent. The greatest display of His power in the Old Testament was the Exodus; in the New Testament, the resurrection of Christ.If God is omnipotent, then no man can fight successfully against Him. "There is no wisdom, nor understanding, nor counsel against the Lord" (Proverbs 21:30).If God is omnipotent, then the believer is on the winning side. One with God is a majority. "If God be for us, who can be against us" (Romans 8:31).If God is omnipotent, then in prayer we can deal in the realm of the impossible. As the chorus says, we can laugh at impossibilities and cry, "It shall be done."If God is omnipotent, then we have the unutterable comfort that:The Savior can solve every problem,The tangles of life can undo.There is nothing too hard for Jesus,There is nothing that He cannot do."When my weakness leans on His might, all seems light."

With reverence, humor and skill, William MacDonald wove a daily devotional tapestry that challenges the reader to think deeply and Biblically, and apply God's Word to their lives.

Truths to Live By - One Day at a Time

"The Lord God omnipotent reigneth." (Revelation 19:6)

Matthew 19:1-2 Matthew 19:13-26The words, "He departed from Galilee," have significance, when we consider the circumstances, which give them a peculiar sadness. This was our Lords' final departure from Galilee. He had been brought up there. Much of His public ministry had been wrought there. In that part of the country, He had met with the kindliest reception. He had multitudes of friends in Galilee. He had performed countless miracles there, and had been a comforter of numberless sorrowing and suffering ones. Now He was leaving the dear familiar scenes - and the people He loved so well. No wonder the throngs followed Him. The farewell must have been tender.Some incidents of the journey are given. One was a discussion with the Pharisees concerning divorce. Jesus in His words gave most important teaching on the sacredness of marriage. "So they are no longer two, but one. Therefore what God has joined together, let man not separate."Another incident was the bringing of little children to Him that He might bless them. It is not said that the mothers brought them - but this is probable. The language in Luke strengthens this inference. "Then little children were brought to Jesus for him to place his hands on them and pray for them." The disciples probably thought their Master ought not to be troubled with babies and little children, and so they rebuked those who were bringing them. But Jesus was moved with indignation when He saw what His disciples were doing, and said, "Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these." This was one of the few times when it is said Jesus was angry. It grieved Him to have his disciples try to keep the children away from Him. He would not have anyone kept from coming to Him - but if any are more welcome than others, they are children. Very beautiful is the picture we see. He welcomed the children to Him, took them in His arms, laid His hands on them and blessed them.<div class="center-it mtb10">Another incident in this journey to Jerusalem is that of the rich young ruler who came to Jesus with such earnestness, and then went away from Him so sadly. All that is told to us about this young man's coming to Jesus, shows us his sincerity and earnestness. "A man ran up to Him - and fell on his knees before Him" (Mark 10:17). The running shows how eager he was, and his eagerness tell of an unsatisfied heart. He seems to have attained the best that a young man could reach, without taking Christ into his life. He was young, with powers fresh and full. He was rich, with the honor, ease, distinction and influence that riches give. The fact that he was a ruler shows the confidence his fellow men put in him. Is moral character was above reproach, for he said, without boasting, that he had scrupulously kept the commandments. He was a man of winning disposition, for Jesus loved him and was drawn to him in a peculiar manner. It would be hard to conceive of a man - with more to satisfy him.</div>Yet with all his good qualities, his worldly advantages, his good name and his conscience void of offense - he was not satisfied! He needed something more to make his life complete.The question which this young man asked of Jesus is the most important question ever asked in this world. "What shall I do that I may have eternal life?" We do not know how much he understood about the eternal life concerning which he inquired. The fact, however, that he asked the question, shows that he had at least some glimmering of the better life for which he hungered. No matter how much pleasure, or how great success, or how high honor one may gain in the world, if at the end of three score and ten years - he passes into eternity unsaved - what comfort will it give him to remember his fine success on the earth?A rich man failed in business. He gathered up the fragments of his wrecked fortune - a few thousand dollars. He determined to go to the West and start anew. He took his money and built a splendid car, furnishing it in the most luxurious style, and stocking it with provisions for his journey. In this sumptuous car he traveled to his destination. At length he stepped from the door of his car - and only then thought for the first time of his great folly. He had used all his money in getting to his new home, and now had nothing with which to use there. This incident illustrates the foolishness of those who think only of this life - and make no provision for eternity .Answering the young mans question, Jesus turned his thoughts to the commandments. "If you would enter into life, keep the commandments." He referred him to the law, which he might show him how he had missed the mark, how far short he had come of gaining life by his own obedience. "You know the commandments." It is easy enough to imagine one's self quite obedient, while one puts easy interpretation upon the Divine law. But when one has seen the law in all its lofty purity, in its wide spiritual application, in its absolute perfection, and then has compared his own life with it - he soon learns that he needs a Savior!A pupil may think his writing is good - until he compares it with the copy at the top of the page, and then all its faults appear. The young artist may think his pictures are fine - until he looks upon the works of some great master, and then he never wants to see his own poor painting again. So long as on has no true conception of the meaning of the commandments, he may think himself fairly good; but when he undertakes what the commandments really require, he is at once convicted of sin.<div class="center-it mtb10">There must have been pity in the heart of Jesus, as He looked upon the young man and heard him say glibly, "All these things have I observed from my youth." He did not know what he was saying, when he spoke thus of his own obedience. But Jesus very frankly answers his question, "One thing you lack!" (Mark 10:21). He was not far from the kingdom of God, and yet he was not in it. Many men are good, almost Christians, and yet not Christians. It may be only one thing that is lacking - but that one thing is the most important of all, the last link in the chain that would unite the soul to the Savior. It is the final step that takes one over the line - from death into life, out of condemnation into glorious blessedness. One may go to the very edge - and not step over; he may reach the door - and not enter. Almost a Christian - is not a Christian. Almost saved - is still lost.</div>Jesus made a very large demand upon this young man. He said to him, "Sell everything you have, and give to the poor… and come and follow Me." This is not a prescription for being saved by good works - that is not the way Christ saves men. He saw this young man's weakness, that with all his excellent qualities - his heart was still wedded to the world, and the test which He gave, required him to give up that which stood between him and eternal life. He would not be saved by giving his riches to the poor. Charity is not a way of salvation. But the young man could not be saved until his idol was broken! So the demand was to get him to give up his money - and take Christ into his heart.<div class="center-it mtb10">It was a hard battle that was fought those moments, in this young man's heart. It grieved him not to be able to enter the circle of Christ's followers - but he could not pay the price. "At this the man's face fell. He went away sad, because he had great wealth." He wanted to go with Jesus - but he could not accept the conditions. Let us think of him after this day. He kept his money - but every time he looked at it - he would be forced to remember that he had give up Christ and eternal life for the sake of it. He would see written over his piles of gold and his deeds and bonds, "These things cost me eternal life!" His experience was just the reverse of the man who found the pearl of great price (Matthew 13:46) and then sold all he had - and bought it. The young ruler found the pearl, asked the price, and considered the purchase - but did not buy it, because he was not willing to pay so much.</div>As the young man turned away Jesus was grieved, and said to the disciples, "How hard it is for the rich to enter the kingdom of God!" Just so, it is not easy to be rich - and to be a Christian. Christ spoke many earnest words concerning money and the danger of loving money. Yet not many people seem to be afraid of getting rich .One morning a pastor found on his pulpit desk a bit of paper with these words on it: "The prayers of this congregation are requested for a man who is growing rich." It seemed a strange request - but no doubt it was a wise one. No men more need to be prayed for - than those who are becoming prosperous, becoming rich.A priest said that among all the thousands who had come to him with confession of sin - not one had ever confessed the sin of covetousness. Men are not conscious of their danger - when they are growing rich.Jesus did not say that a rich man cannot be saved. He said, "With men this is impossible; but with God all things are possible." This means that every man growing rich, needs God in order to be saved. If riches master him, he is lost. Unless God is his Lord - he cannot enter the heavenly kingdom.There is a story of a rich man, one of whose ships was delayed at sea. When one day had passed with no tidings, the man was anxious, and with each added day his anxiety increased. At length, however, he awoke to the fact that his money was having a tremendous hold upon him. He then ceased to worry about the ship and became anxious for his own soul. He was determined to break the perilous mastery, and taking the value of his ship, he gave it at once to a charitable object. We all need to deal thus rigorously with ourselves, whether we have only a little money or much - that money may never be our master - but that Christ may be Master always; and money our servant, to do our bidding and Christ's.

A unique type of devotional from the writings of James Russell Miller, published between 1908 and 1913.

Devotional Hours Within the Bible

Matthew 19:1-2;Matthew 19:13-26

Jesus on the Way to Jerusalem

With man this is impossible, 
but with God all things are possible. (Matthew 19:26)


There are two ways of viewing the impossible. 
Everything depends upon where you put the impossibility – on the thing or on 
God. The things which are not possible with men are possible with God (Matt. 
19:26). And He answers these impossible things in the normal way – for it is the 
normal way; the abnormal would be by signs and wonders and extraordinary 
happenings: demonstrations to our senses; but the normal way in the Christian 
life is the way of the continuous transcendence of His Life over the working of 
death. That miracle is far more general than we recognize. You have to live your 
life and do your work in a sphere of spiritual death where everything is against 
spiritual Life, and there is nothing to support you at all, and yet you go on 
there in the Lord, and are not swallowed up, engulfed and destroyed by that 
atmosphere and by those conditions. That is the miracle of Divine Life working 
silently. Yours, then, is a life – as is the life of everyone – set in the 
presence of the great stone of death, spiritual death. We know it, and yet we 
are preserved alive spiritually and we go on. That is the great miracle. It is 
the miracle of every day. That is the testimony that God raised Him from the 
dead.... 
In the resurrection of the Lord Jesus – or let me put it this way – in union with the risen Christ our hopes are far greater than all our worldly hopes. We may in His death have to lay our treasure in the dust, we may have to let go much that is very precious to us of hope and expectation and ambition and outlook. Our world may have to be placed with the stones of the brook (Job 22:24). In resurrection union with Christ something more is given back than what we formerly wanted. God is like that. You may say that is language and sounds very beautiful, but is it true? Well, I appeal to those of you who have any spiritual life and history at all. You have doubtless gone through a time of deep and dark trial in which you have had to hand everything over – you have come to a crisis where you have had to place on the altar something that was very precious and let it go to the Lord. If the Lord has not given that back to you, have you not come into some spiritual wealth, some spiritual good, something more in a spiritual way that makes you say, 'Well, it was worth it!'? The answer of God through the Cross to all disappointed hopes and expectations is, and in the very nature of God must be, something more than that which was laid in the grave. It is the very principle of Christ risen. He was a far greater Christ in resurrection than He was before – if I may put it like that without being misunderstood.

This devotional contains short daily portions from a selection of Mr. Austin-Sparks' messages. In his own words, “Perhaps this is just like a window opened into heaven. If you get the right window you can see quite a lot. You can see great things and you can see far things. But the best that I can hope is that this has just opened a window, and that as you look through it you are seeing one thing - how superior is Jesus Christ to all else, and how superior is the dispensation into which we have come, and how superior are all the resources at our disposal to all that ever was before!” Open Windows messages have been selected and compiled by Austin-Sparks.Net from the works of T. Austin-Sparks. In some cases they appear in abridged form. The introductory verse and its associated Bible version have been selected by the editor and did not always appear within the original message.

Open Windows

The Problem of the Stone

 The Miracle Of Divine Life 

Have faith in God … Whoever says to this mountain, “Be removed and be cast into the sea,” and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says. Therefore I say to you, whatever things you ask when you pray, believe that you receive them, and you will have them. § Without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him. He who had received the promises offered up his only begotten son, of whom it was said, “In Isaac your seed shall be called,” concluding that God was able to raise him up, even from the dead. § [Abraham was] fully convinced that what He had promised He was also able to perform. Is anything too hard for the Lord? § With God all things are possible. § “Increase our faith.”

Daily Light on the Daily Path or Daily Light is a Christian daily devotional scripture reading published by Bagster & Sons about 1875. It has been reprinted continually since then. It consists of brief groupings of scripture passages which speak to prominent Biblical themes—two themes (morning and evening) for each day of the year. It appends no commentary, but simply allows scripture to speak for itself.

Evening Daily Light

 He did not waver at the promise of God through unbelief. 

Have faith in God. § Without faith it is impossible to please Him. § With God all things are possible. Is My hand shortened at all that it cannot redeem? Or have I no power to deliver? “For My thoughts are not your thoughts, nor are your ways My ways,” says the Lord. “For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts.” § “Try Me now in this,” says the Lord of hosts, “if I will not open for you the windows of heaven and pour out for you such blessing that there will not be room enough to receive it.” Behold, the Lord’s hand is not shortened, that it cannot save; nor His ear heavy, that it cannot hear. § Lord, it is nothing for You to help, whether with many or with those who have no power. We should not trust in ourselves but in God who raises the dead.

 If the Lord would make windows in heaven, could this thing be? 

26 Jesus looked at them and said, <woj>“With man this is impossible, but with God all things are possible.” </woj>

Jesus looked at them and said, <woj>“With man this is impossible, but with God all things are possible.”<cr>1</cr> </woj>

Matthew 19:26

 26 Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”  

From Wikipedia: 

The New International Version (NIV) is an English translation of the Bible first published in 1978 by Biblica (formerly the International Bible Society). The NIV was published to meet the need for a modern translation done by Bible scholars using the earliest, highest quality manuscripts available. Of equal importance was that the Bible be expressed in broadly understood modern English.

The NIV is published by Zondervan in the United States and Hodder & Stoughton in the UK. The NIV was updated in 1984 and 2011 and has become one of the most popular and best-selling modern translations.

OT: Biblia Hebraica Stuttgartensia; additional sources;
NT: UBS Greek New Testament; Novum Testamentum Graece; additional sources;

New International Version

 Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”

Jesus looked at them and said, <woj>“With man this is impossible, but with God all things are possible.” </woj>

 Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”  

Bible Verse of the Day

September 18, 1889

Matthew 19:26 NIV

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