For Reading and Meditation:      Galatians 2:11-21The argument presented by pluralists that Christians must view their religion as one among many, and Jesus as only one Savior among others, must be firmly resisted. It may sound arrogant to say so but it is nevertheless a fact that Christianity is unique, absolute, definitive, ultimate, and final. Critics of the uniqueness of Christianity can be very persuasive. "The world is under great threat," they tell us, "because of environmental pollution, economic injustice, and many other problems. Nothing that divides us, including our religions, should be considered as important as the need to live together in harmony." Another emphasis is on the need to study comparative faiths. There is a sense in which understanding what other people believe is useful, but not until the claims of Christianity are seen to be definitive and final. Christianity is not a comparative religion; it reveals God's one and only way of entering into a personal relationship with Him. The text before us today in the Amplified Bible reads: "The life I now live ... I live by faith - by adherence to and reliance on and [complete] trust - in the Son of God, Who loved me and gave Himself up for me." Bishop Leslie Newbigin put it well: "If it is really true, as it is, that 'the Son of God loved me and gave himself up for me,' how can I agree that this amazing act of matchless grace should merely become part of a syllabus for the 'comparative study of religions'?" Christ is not first in a class; He occupies the category all by Himself. My Father and my God, may the Person of Your Son become as real and as precious to me as He is to You. And teach me more about Him so that I can make clear to others why He is a Savior beyond compare. For His own dear Name's sake. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>Acts 4:1-12</li><li>1 Timothy 2:1-6</li><li>1 Corinthians 3:11</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What did Peter declare to the Sanhedrin?</li><li>What did Paul declare to Timothy?</li></ul></div></div>

Let a little light into your soul every day with this wonderful devotional from English pastor Selwyn Hughes.

Every Day Light with Selwyn Hughes

"The life I live in the body, I live by faith in the Son of God ..." (v. 20) 

For Reading and Meditation:      Acts 4:1-12We looked yesterday at the statement to the effect that all religions are the same. We must watch out for such statements, for when they are repeated over and over again, and by seemingly sincere people, we can be brainwashed into accepting them. In 1966, when the first multi-faith service was held in an Anglican church in London, in which Hindus, Buddhists, Muslims, and Christians took part on equal terms, some Christian newspapers described it as a "betrayal of the faith." Nowadays there is hardly a mention of such services although they take place regularly in different parts of our nation, and also in other countries. People seem to have given up the idea of syncretism - the idea that all religions can be fused into one - and are focusing more on pluralism-the recognition of each faith as being of equal value. I take my stand with Dr. Visser't Hooft who said: "It is high time that Christians should rediscover that Jesus Christ did not come to make a contribution to the religious storehouse of mankind, but that in Him God reconciled the world unto Himself." The words of our text for today were displayed outside a church in London until the minister was told by the local authority to take the poster down as it offended some local inhabitants who were adherents of other faiths. "It is not the best way to love one's neighbor as oneself" was how one critic put it. But how can we love our neighbor as ourselves if we make no attempt to share with them the knowledge of salvation in Jesus Christ?O Father, in an age when the faith once delivered to the saints is being watered down, deepen my understanding of it so that I may contend for it without being contentious. In Christ's Name I pray. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>John 3:1-17</li><li>John 6:35</li><li>John 14:6</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What Old Testament example shows there is only one way to salvation?</li><li>What did Jesus declare about Himself?</li></ul></div></div>

"Salvation is found in no one else ..." (v. 12)

Acts 4:1-31The healing of the lame man made a great stir in the temple. Peter at once began to speak to the wondering people, explaining the miracle. In doing so he told again the story of Jesus Christ, who had been rejected by the rulers and crucified - but whom God had raised up and glorified. Through Him, said Peter, is this man made strong and well. It grieved the rulers that Peter was proclaiming Jesus Christ as the power through which the lame man had been healed, and also as the author of the resurrection.While Peter was thus speaking, there came a party of priests and Sadducees with a squad of temple police, to arrest the apostles, whom they put in prison over night. This, however, did not check the progress of the gospel. In the very next sentence we read, "But many of those who heard the Word believed." The rulers had cast the apostles into prison - but they could not put chains upon the Holy Spirit. The number of the converts continually increased until the three thousand of the day of Pentecost had become five thousand.Always opposition has helped God's cause. The storm that sets itself to put out the flames, only fans them into intenser violence. This truth should give great confidence to those who are called to suffer persecution. There is a beatitude for such, "Blessed are those who have been persecuted for righteousness' sake - for theirs is the kingdom of heaven."The story of the trial of the apostles vividly recalls the scenes of our Lord's trial, a few weeks before. The place was the same, and we find the same names - Annas and Caiaphas, for example. The rulers imagined that they could compel the apostles to submit to their dictation. How farcical all this appeared to the angels, as they looked down upon it, out of the skies!Peter was the spokesman, and he spoke well. This is a different man from the old Peter of former days, especially the Peter of the night of Christ's betrayal, when he lacked courage to confess his Lord, and quailed before the taunting words of a girl. Now he stands before the highest tribunal of the nation, and exhibits a courage, which makes the rulers tremble. It was because for the hour of need, the Spirit of God freshly filled him. It was not Peter that spoke - but the Holy Spirit who filled him and spoke in him. The Spirit is for us - as truly as He was for the apostles. He is ready to fill us with His own life whenever we have any work to do, any testimony to offer, or any trial to endure. Let us claim our spiritual birthright.The rulers implied that the apostles had used some secret are - magic or sorcery in healing the lame man. They had demanded, "By what power, or in what name, have you done this?" intimating that some agency other than divine had wrought the cure. Peter was not angry; he kept his temper and spoke calmly. He used no insulting words. Then he was also tactful. He referred to "a good deed done to an impotent man, by what means this man is made whole." There ought to be no criticism or condemnation of a good deed done to a lame man, restoring him to strength. We condemn people for hurting others, not for helping them.He then told his judges at once the source of the power which had healed the man. "Be it known unto you all." Christianity has nothing to hide. It has no secret arts by which it accomplishes its great works. It uses no incantation, practices no tricks, does nothing in the dark. It wants the whole world to know just what is the secret of its power. It has nothing to fear from the closest and most critical examination of its methods. This is not the case with the world's religions. They make everything as mysterious as possible. They dare not throw open to the gaze of men, the arts and practices by which they claim to work. One of the proofs of the genuineness of Christianity, is that it challenges the inspection of the world. Its secret power is an open secret. It has nothing to keep back. It never fears to submit to the fullest examination and the severest tests. It possesses an abounding confidence.Peter then declared boldly that is was "in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised," that the man had been cured. Why did he add the words about the crucifixion of Jesus? Why did he not refrain from using these offensive words, which threw the terrible charge right in their faces? That would have been trimming the truth down to make it less offensive, cutting off the very part that his judges disliked to hear. It would not have been faithful witnessing, for it would not have told his hearers of their sin and guilt, nor would it have proclaimed the power of God in raising Jesus from the dead. In our efforts to be courteous and polite, "wise as serpents," and to avoid giving offense, let us be sure never to keep back any part of the truth.Peter further declared boldly that this Jesus was the Messiah. "He is the stone you builders rejected, which has become the capstone." They had rejected Jesus as unsuitable to be their Messiah - but God had made Him the Savior and Lord of the world. In the same way do human and divine estimates differ continually. In the things men admire - God sees no beauty; and in the things which men despise - God beholds the rarest loveliness. He took for the foundation of His heavenly temple, a stone which the human builders thought unfit to be used anywhere in the wall, and He is building the whole temple out of things that men despise, for the saints of the Lord are not those whom this world honors. God is gathering into His Church, those whom earth sets aside, and then its glory in the end will outshine all the splendors of this world."Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved." Peter declared also to the rulers, that there is no possibility of personal salvation in any other but in Jesus Christ. If these men themselves, these rulers, ever reached heaven - it would be by the way of the cross which they themselves had despised. To all rejecters the same is true - if they ever are saved, it must be by the Christ whom they are now despising. There is no other way.Two facts are unanswerable. One was the effect of Christ upon His friends. They were "unlearned and ignorant men," men who had not had the teaching and training of rabbis and scholars - and yet they were evidently men of great power. "They took knowledge of them - that they had been with Jesus." The marks of Jesus were in their lives. They had been impressed by His influence. They saw it in their very faces. There was something in them which recalled the bearing of Jesus that morning when He was on His trial, and then they remembered that they had seen them with Him at that time. It is a great thing when we make people think of Christ, by the way we bear ourselves. No one can be with Jesus as a companion, a teacher, a friend - and not show it in his life. It was said of Dr. Babcock that "the secret of his wondrous influence among men, was that he made God so attractive. He helped men to fall in love with Jesus Christ."The other fact which they could not answer, was the man himself. There he stood, healed - how? "Seeing that man who was healed standing with them, they could not say nothing against it." They could not say the man had not been lame - everybody had known him as the beggar of the Beautiful Gate. They could not deny that he had been healed. There was a man who said he had been able to refute every proof offered by the Christian religion, save one - his mother's life. There is no argument in proof of the power of the gospel equal to what the gospel itself has done in the lands into which it has gone. Regenerated men and women were unanswerable proofs of the regenerating power of Jesus Christ.

A unique type of devotional from the writings of James Russell Miller, published between 1908 and 1913.

Devotional Hours Within the Bible

Acts 4:1-31

The Trial of Peter and John

11 Jesus is<poetry>“‘the stone you builders rejected, <indent>which has become the cornerstone.’ </indent></poetry>

Jesus is<pb/><poetry>“‘the stone you builders rejected, <indent>which has become the cornerstone.’<ft>1</ft><cr>1</cr> </indent></poetry>

Acts 4:11

 11 Jesus is “‘the stone you builders rejected, which has become the cornerstone.’   

From Wikipedia: 

The New International Version (NIV) is an English translation of the Bible first published in 1978 by Biblica (formerly the International Bible Society). The NIV was published to meet the need for a modern translation done by Bible scholars using the earliest, highest quality manuscripts available. Of equal importance was that the Bible be expressed in broadly understood modern English.

The NIV is published by Zondervan in the United States and Hodder & Stoughton in the UK. The NIV was updated in 1984 and 2011 and has become one of the most popular and best-selling modern translations.

OT: Biblia Hebraica Stuttgartensia; additional sources;
NT: UBS Greek New Testament; Novum Testamentum Graece; additional sources;

New International Version

 Jesus is “‘the stone you builders rejected, which has become the cornerstone.’

Jesus is<poetry>“‘the stone you builders rejected, <indent>which has become the cornerstone.’ </indent></poetry>

 Jesus is “‘the stone you builders rejected, which has become the cornerstone.’   

Bible Verse of the Day

February 8, 1890

Acts 4:11 NIV

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