O taste and see. Psalms 34:8 It was Canon Holmes, of India, who more than twenty-five years ago called attention to the inferential character of the average man's faith in God. To most people God is an inference, not a reality. He is a deduction from evidence which they consider adequate; but He remains personally unknown to the individual. `He must be,' they say, `therefore we believe He is.' Others do not go even so far as this; they know of Him only by hearsay. They have never bothered to think the matter out for themselves, but have heard about Him from others, and have put belief in Him into the back of their minds along with the various odds and ends that make up their total creed. To many others God is but an ideal, another name for goodness, or beauty, or truth; or He is law, or life, or the creative impulse back of the phenomena of existence. These notions about God are many and varied, but they who hold them have one thing in common: they do not know God in personal experience. The possibility of intimate acquaintance with Him has not entered their minds. While admitting His existence they do not think of Him as knowable in the sense that we know things or people. Christians, to be sure, go further than this, at least in theory. Their creed requires them to believe in the personality of God, and they have been taught to pray, `Our Father, which art in heaven.' Now personality and fatherhood carry with them the idea of the possibility of personal acquaintance. This is admitted, I say, in theory, but for millions of Christians, nevertheless, God is no more real than He is to the non-Christian. They go through life trying to love an ideal and be loyal to a mere principle. Over against all this cloudy vagueness stands the clear scriptural doctrine that God can be known in personal experience. A loving Personality dominates the Bible, walking among the trees of the garden and breathing fragrance over every scene. Always a living Person is present, speaking, pleading, loving, working, and manifesting Himself whenever and wherever His people have the receptivity necessary to receive the manifestation. The Bible assumes as a self-evident fact that men can know God with at least the same degree of immediacy as they know any other person or thing that comes within the field of their experience. The same terms are used to express the knowledge of God as are used to express knowledge of physical things. `O taste and see that the Lord is good.' (Psalms 34:8) `All thy garments smellof myrrh, and aloes, and cassia, out of the ivory palaces.' (Psalms 45:8) `My sheep hear my voice.' (John 10:27) `Blessed are the pure in heart, for they shall see God.' (Matthew 5:8) These are but four of countless such passages from the Word of God. And more important than any proof text is the fact that the whole import of the Scripture is toward this belief. What can all this mean except that we have in our hearts organs by means of which we can know God as certainly as we know material things through our familiar five senses" We apprehend the physical world by exercising the faculties given us for the purpose, and we possess spiritual faculties by means of which we can know God and the spiritual world if we will obey the Spirit's urge and begin to use them. That a saving work must first be done in the heart is taken for granted here. The spiritual faculties of the unregenerate man lie asleep in his nature, unused and for every purpose dead; that is the stroke which has fallen upon us by sin. They may be quickened to active life again by the operation of the Holy Spirit in regeneration; that is one of the immeasurable benefits which come to us through Christ's atoning work on the cross. But the very ransomed children of God themselves: why do they know so little of that habitual conscious communion with God which the Scriptures seem to offer" The answer is our chronic unbelief. Faith enables our spiritual sense to function. Where faith is defective the result will be inward insensibility and numbness toward spiritual things. This is the condition of vast numbers of Christians today. No proof is necessary to support that statement. We have but to converse with the first Christian we meet or enter the first church we find open to acquire all the proof we need. A spiritual kingdom lies all about us, enclosing us, embracing us, altogether within reach of our inner selves, waiting for us to recognize it. God Himself is here waiting our response to His Presence. This eternal world will come alive to us the moment we begin to reckon upon its reality. I have just now used two words which demand definition; or if definition is impossible, I must at least make clear what I mean when I use them. They are `reckon' and `reality.' What do I mean by reality" I mean that which has existence apart from any idea any mind may have of it, and which would exist if there were no mine anywhere to entertain a thought of it. That which is real has being in itself. It does not depend upon the observer for its validity. I am aware that there are those who love to poke fun at the plain man's idea of reality. They are the idealists who spin endless proofs that nothing is real outside of the mind. They are the relativists who like to show that there are no fixed points in the universe from which we can measure anything. They smile down upon us from their lofty intellectual peaks and settle us to their own satisfaction by fastening upon us the reproachful term `absolutist.' The Christian is not put out of countenance by this show of contempt. He can smile right back at them, for he knows that there is only One who is Absolute, that is God. But he knows also that the Absolute One has made this world for man's uses, and, while there is nothing fixed or real in the last meaning of the words (the meaning as applied to God) for every purpose of human life we are permitted to act as if there were. And every man does act thus except the mentally sick. These unfortunates also have trouble with reality, but they are consistent; they insist upon living in accordance with their ideas of things. They are honest, and it is their very honesty that constitutes them a social problem. The idealists and relativists are not mentally sick. They prove their soundness by living their lives according to the very notions of reality which they in theory repudiate and by counting upon the very fixed points which they prove are not there. They could earn a lot more respect for their notions if they were willing to live by them; but this they are careful not to do. Their ideas are brain-deep, not life- deep. Wherever life touches them they repudiate their theories and live like other men. The Christian is too sincere to play with ideas for their own sake. He takes no pleasure in the mere spinning of gossamer webs for display. All his beliefs are practical. They are geared into his life. By them he lives or dies, stands or falls for this world and for all time to come. From the insincere man he turns away. The sincere plain man knows that the world is real. He finds it here when he wakes to consciousness, and he knows that he did not think it into being. It was here waiting for him when he came, and he knows that when he prepares to leave this earthly scene it will be here still to bid him good-bye as he departs. By the deep wisdom of life he is wiser than a thousand men who doubt. He stands upon the earth and feels the wind and rain in his face and he knows that they are real. He sees the sun by day and the stars by night. He sees the hot lightning play out of the dark thundercloud. He hears the sounds of nature and the cries of human joy and pain. These he knows are real. He lies down on the cool earth at night and has no fear that it will prove illusory or fail him while he sleeps. In the morning the firm ground will be under him, the blue sky above him and the rocks and trees around him as when he closed his eyes the night before. So he lives and rejoices in a world of reality. With his five senses he engages this real world. All things necessary to his physical existence he apprehends by the faculties with which he has been equipped by the God who created him and placed him in such a world as this. Now by our definition also God is real. He is real in the absolute and final sense that nothing else is. All other reality is contingent upon His. The great Reality is God who is the Author of that lower and dependent reality which makes up the sum of created things, including ourselves. God has objective existence independent of and apart from any notions which we may have concerning Him.The worshipping heart does not create its Object. It finds Him here when it wakes from its moral slumber in the morning of its regeneration. Another word that must be cleared up is the word reckon. This does not mean to visualize or imagine. Imagination is not faith. The two are not only different from, but stand in sharp opposition to, each other. Imagination projects unreal images out of the mind and seeks to attach reality to them. Faith creates nothing; it simply reckons upon that which is already there. God and the spiritual world are real. We can reckon upon them with as much assurance as we reckon upon the familiar world around us. Spiritual things are there (or rather we should say here) inviting our attention and challenging our trust. Our trouble is that we have established bad thought habits. We habitually think of the visible world as real and doubt the reality of any other. We do not deny the existence of the spiritual world but we doubt that it is real in the accepted meaning of the word. The world of sense intrudes upon our attention day and night for the whole of our lifetime. It is clamorous, insistent and self- demonstrating. It does not appeal to our faith; it is here, assaulting our five senses, demanding to be accepted as real and final. But sin has so clouded the lenses of our hearts that we cannot see that other reality, the City of God, shining around us. The world of sense triumphs. The visible becomes the enemy of the invisible; the temporal, of the eternal. That is the curse inherited by every member of Adam's tragic race. At the root of the Christian life lies belief in the invisible. The object of the Christian's faith is unseen reality. Our uncorrected thinking, influenced by the blindness of our natural hearts and the intrusive ubiquity of visible things, tends to draw a contrast between the spiritual and the real; but actually no such contrast exists. The antithesis lies elsewhere: between the real and the imaginary, between the spiritual and the material, between the temporal and the eternal; but between the spiritual and the real. The spiritual is real. If we would rise into that region of light and power plainly beckoning us through the Scriptures of truth we must break the evil habit of ignoring the spiritual. We must shift our interest from the seen to the unseen. For the great unseen Reality is God. `He that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.' (Hebr 11:6) This is basic in the life of faith. From there we can rise to unlimited heights. `Ye believe in God,' said our Lord Jesus Christ, `believe also in me.' (John 14:1) Without the first there can be no second. If we truly want to follow God we must seek to be other-worldly. This I say knowing well that that word has been used with scorn by the sons of this world and applied to the Christian as a badge of reproach. So be it. Everyman must choose his world. If we who follow Christ, with all the facts before us and knowing what we are about, deliberately choose the Kingdom of God as our sphere of interest I see no reason why anyone should object. If we lose by it, the loss is our own; if we gain we rob no one by so doing. The `other world,' which is the object of this world's disdain and the subject of the drunkard's mocking song, is our carefully chosen goal and the object of our holiest longing. But we must avoid the common fault of pushing the `other world' into the future. It is not future, but present. It parallels our familiar physical world, and the doors between the two worlds are open. `Ye are come,' says the writer to the Hebrews (and the tense is plainly present), `unto Mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, to the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, and to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel' (Hebr 12:22-24) All these things are contrasted with `the mount that might be touched' and `the sound of a trumpet and the voice of words' that might be heard. May we not safely conclude that, as the realities of Mount Sinai were apprehended by the senses, so the realities of Mount Zion are to be grasped by the soul" And this not by any trick of the imagination, but in downright actuality. The soul has eyes with which to see and ears with which to hear. Feeble they may be from long disuse, but by the life-giving touch of Christ alive now and capable of sharpest sight and most sensitive hearing. As we begin to focus upon God the things of the spirit will take shape before our inner eyes. Obedience to the word of Christ will bring an inward revelation of the Godhead (John 14:21-23). It will give acute perception enabling us to see God even as is promised to the pure in heart. A new God-consciousness will seize upon us and we shall begin to taste and hear and inwardly feel the God who is our life and our all. There will be seen the constant shining of the light that lighteth every man that cometh into the world. (John 1:9) More and more, as our faculties grow sharper and more sure, God will become to us the great All, and His Presence the glory and wonder of our lives. O God, quicken to life every power within me, that I may lay hold on eternal things. Open my eyes that I may see; give me acute spiritual perception; enable me to taste Thee and know that Thou art good. Make heaven more real to me than any earthly thing has ever been. Amen.

A.W. Tozer's materials are a mainstay in Evangelical churches in our day and he is one of the most quoted authors. He was a prophet in his day and his writings are even more influential in our day. One of his books: The Pursuit of God, has had over 1 million copies sold world-wide.

Morning and Evening with A.W. Tozer

In the Pursuit of God - Apprehending God

For Reading and Meditation:      John 14:1-14We make the claim once again - Christianity is unique. It is unique in the sense that it is the divinely appointed way to enter into a relationship with the one true and living God. There is only one way, only one Name, only one God, only one Lord, only one Mediator. Our claim that Christianity is unique comes not from arrogance but from simple empirical fact. W. A. Visser't Hooft, in his book No Other Name, says: "There is no universality if there is no unique event." Uniqueness and universality go together. It is because God has exalted Jesus to the highest place in the universe, "far above all rule and authority," and given Him the unique Name of "Lord," that He towers over every other name. That, too, is the reason why every knee must bow to Him. And it is precisely because Jesus Christ is the only Savior that we are under an obligation to proclaim Him to as many as we possibly can. In whatever culture we live, we must endeavor to make Jesus known. We must set our face against the faction in today's church that aims to modernize the gospel and says: "Let us recognize all religions as being authentic before God and seek not to convert people from their religion but encourage them to be better adherents of it." Have these people no regard for the honor of Jesus Christ? Do they not care when Christ is seen as just one among many Saviors rather than, as God declares, the only Savior. No true Christian can ever worship Christ without minding that others do not.Father, help me understand that it is not enough to know about the faith into which You have brought me by Your grace: I must seek also to share it. Help me grasp every opportunity that comes to make the way clear to others. In Jesus' Name. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>Matthew 7:15-21</li><li>Acts 20:25-31</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What did Jesus warn about?</li><li>What was Paul's charge to the Ephesian elders?</li></ul></div></div>

Let a little light into your soul every day with this wonderful devotional from English pastor Selwyn Hughes.

Every Day Light with Selwyn Hughes

"No one comes to the Father except through me." (v. 6)

For Reading and Meditation:      John 20:10-18Some non-Christian religions claim that God is the Author of their sacred writings as well as of the Bible, but the god they talk about is not the God who has revealed Himself in the Person of His Son. The true God is a Father - the Father of our Lord Jesus Christ. Mohammed wrote in the Qur'an (as we saw): "Allah forbid that He Himself should beget a Son." But that is exactly what God did - He begot a Son. What does "begotten" mean? C. S. Lewis in his book Mere Christianity points out that to beget is to become the father of; to create is to make. When you beget, you beget something of the same kind as yourself. A man begets human babies, a beaver begets little beavers, and a bird begets eggs which turn into baby birds. A man can create a statue which looks like a man but is not a real man. This is an important issue to get clear. What God begets is God, just as what man begets is man. That is why human beings are not sons of God in the sense that Christ is. They may be like God in certain ways, but they are not of the same kind. One of the creeds says that Christ is the Son of God, "begotten not created," and adds: "begotten by His Father before all worlds." "Before all worlds." Christ is begotten, not created. For what purpose? That you and I might have a Divine Father also. Gracious and loving God, from the bottom of my heart I want to thank You for begetting a Son in order that through Him I might come to know You as Father. I shall be grateful throughout time and all eternity. Amen<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>John 10:22-38</li><li>John 12:45</li><li>John 14:1-10</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What did Jesus declare to the unbelieving Jews?</li><li>What did Jesus declare to Philip?</li></ul></div></div>

"Jesus said ... 'I am returning to my Father and your Father, to my God and your God.'"v. 17) 

JESUS does not approve of your being in an agitated, perplexed, uncomfortable state. He wishes to see you steady, holy, and happy. He forbids your fear; He commands your faith. As He is with you, as He is engaged for you, you should leave your concerns very much with Him. But how can we attend to this exhortation? Get the mind assured of a covenant interest in God, as your God. Live under the impression, God is with me; He minutely observes every thing that takes place within and around me; He is watching for an opportunity to do me good; He will not allow any thing to hurt me; He will glorify Himself in me, and me in Himself; He bids me trust Him; I will trust and not be afraid. What will follow? He will keep them in perfect peace, whose minds are stayed on Him; because they trust in Him. Trust then in the Lord for ever; for in the Lord Jehovah is everlasting strength. Let nothing trouble you, for your souls are in the hands of Jesus; your life is hid with Christ in God; your times are at God's disposal; and all things are working together for your good.Calmer of my troubled heart, Bid my unbelief depart; Speak, and all my sorrows cease; Speak, and all my soul is peace; And till I Thy glory see, Help me to believe in Thee.

Written by James Smith for his own flock around 1840, but such was the demand that by 1846 over thirty thousand copies where in circulation.

The Believer's Daily Remembrancer

"Let not your heart be troubled." John 14:1

If these words were appropriate at the time when they were spoken, then can we hardly conceive of a situation in which the people of God may be placed, in which these words would be inappropriate. If at that time the disciples were not to be troubled, then tell me, pray, what is the hour, what the emergency, when it is fitting that their hearts should be troubled? Says one, " My child is dead; my beloved one. For years my predominant solicitude had been to make all things work together for the beautifying of her life. All my plans, my labors, my hopes, my prayers even, have had largely a reference to her happiness. My present joys were in some degree constituted by the thought of what she would be in days to come. And now she is suddenly gone ― in a whirlwind of suffering ― under circumstances the most heart-rending. The world is for me emptied, in a single hour.'' But one of those who sat at table with Jesus might thus reply: " We were with the Messiah for whom we had left father and mother, wife and children. We had staked all our hopes upon him. By following him we had brought upon us the enmity of mankind; and by his departure we were to be exposed to the full blast of that enmity. We had made up our -minds that he was the Lord of Life, and that all dignities of heaven or earth were in his gift, and that of the increase of his dominion there should be no end, and that he would presently prepare for us twelve thrones corresponding to the twelve tribes of the children of Israel. And now we were told, and that by himself, that he was to be taken away; taken violently away by the hands of sinners; subjected to all manner of outrages; be, as it were, denounced from heaven, God not interposing for his deliverance; and to die a most ignominious and barbarous death. And yet we were bidden not to let our hearts be troubled. The sun was to be as sackcloth, and the moon as blood; all the powers of heaven were to be shaken; yet we were to remain peaceful and serene." One may say, " I could have met with equanimity all the common woes of life; but my good name, which has never been reproached, is now covered with opprobrium." The apostles may answer: " This was what was about to happen to us. We were to be universally regarded as the followers of a manifest impostor, preachers of blasphemy, enemies of all righteousness; yet we were told not to let our hearts be troubled." Another speaks, and says: '' These things may be endured by the grace of God. But where there is no manifestation of God to the soul, when spiritual darkness has set in upon us, can we be otherwise than troubled?" The apostles answer: "What darkness was comparable to ours? When Christ was crucified, it seemed that God was saying from heaven unto us, ' I know you not.' Depart from me, ye cursed, was what his providence appeared to say, in a language that all could understand. Yet the Lord Jesus, knowing all things that should happen, said unto us, let not your hearts, he troubled."

A daily devotional written by a Baptist Missionary to India, Reverend George Bowen (1816-1888) over 150 years ago.

Bowen's Daily Meditations

" Let not your heart be troubled." ― John 14:1. 

John 14:1-2The words of the fourteenth chapter of John were spoken by the Master to His friends in a time of deep grief which seemed inconsolable. Yet He said, "Let not your heart be troubled." This seemed a strange thing to say to those men that night. How could they keep their hearts from being troubled in such circumstances? To think of all that Jesus had grown to be to them! For three years they had been members of His personal family, enjoying the most intimate relations with Him.How much a friend can be to us, depends on the friend. If he has a rich character, a noble personality, power to love deeply, capacity for friendship, the spirit of pure unselfishness; if he is able to inspire us to heroism and to worthy living - what he can be to us is immeasurable. Think what Jesus Christ, with His marvelous manhood, must have been as a friend to His disciples, and you can understand something of what His going from them meant to them.Then He was more than a friend to them. They had believed in Him as the Messiah, who was to redeem them and lead them to honor and glory. Great hope rested in Him. His death was, as it seemed to them - the defeat and failure of all their hopes. The announcement that He was to leave them, swept away, as they thought, all that made life worthwhile. There are human friends whose death seems to leave only desolation in the hearts and lives of those who have loved them and leaned on them. But the death of Christ was to His personal friends and followers - the blotting out of every star of hope and promise. Their sorrow was overwhelming.Yet Jesus looked into their faces and said, "Let not your heart be troubled." It is worth our while to think of the grounds on which Jesus could reasonably say this to His disciples, when they were entering into such great and real sorrow. The first thing He bade them do, was to believe. "Let not your heart be troubled: you believe in God, believe also in Me." Thus far they had believed in God. Jesus had taught them a new name for God. They were to call Him Father. He had not been known by this name before - but Jesus used no other name for Him. The word Father is a great treasure-house of love-thoughts. It told the disciples of personal thought, love and care, extending to all the events of their lives. The very hairs of their heads were all numbered. It told them of goodness which never failed. It was a great lesson they had been learning, as they came to think of God as their Father. In the shock of the last terrible days; however, the danger was that they would lose their faith in God. But Jesus said to them: "Believe in God. Let nothing take this faith out of your heart. Let nothing take from you what you have been learning from Me about God.""Believe also in Me." They had accepted Jesus as the Messiah. You remember the splendid confession made by Peter, "You are the Christ, the son of the living God." In this confession, all the disciples had joined. They believed that He had come to be the world's Savior. Now, in the announcement that Jesus was to die at the hands of wicked men, there was danger that they should lose their faith in Him. But to save them from their loss of faith He exhorted them to continue to believe. Not one of their hopes had perished. "You believe in God, believe also in Me."We are always in danger of losing faith in time of sorrow or any sore trouble. Many times people are heard asking such questions as, "How can God be a God of love, and allow me to be so bereft, so stripped of good things? Where are now the promises of blessing which are made in the Scriptures over and over again? Has God forgotten to be gracious?" To those questions of doubt and fear the answer is, "Let not your heart be troubled: you believe in God, believe also in Me." Let nothing disturb your faith. Though it seems that God's love has failed, that God has not forgotten you, that Christ is no longer your friend - still continue to believe; believe in God, believe also in Christ.Sorrow is full of mystery. We go everywhere asking, "Why?" "This is not love," we say. "This is not goodness. This is not salvation." We cannot answer the WHY. Should we expect to know why God does this or that? How could we, with our narrow vision and our small knowledge, understand the plans and purpose of God? God does not plan to give us an easy time in this world - He wants to make something of us, and often the way to do this - is to give us pain, loss, and suffering.A German writer speaks of the "hardness of God's love." Love must be hard sometimes. A writer tells of keeping the cocoon of an emperor moth for nearly a year, to watch the process of development. A narrow opening is left in the neck of the flask, through which the insect forces its way. The opening is so small that it seems impossible for the moth to pass through it. This writer watched the efforts of the imprisoned moth to escape. It did not appear to make any progress. At last he grew impatient. He pitied the little creature and, in a weak kindness to it, decided to help it. Taking his scissors, he snipped the confining threads to make the struggle easier. In a moment the moth was free, dragging out a great swollen body and little shriveled wings. He watched to see the beauty unfold - but he watched in vain. "It never was anything but a stunted abortion, crawling painfully about, instead of flying through the air on rainbow wings." Nature's way - that is, God's way - with moths is the only true way, although it is a way of pain, struggle, and suffering. Human pity may make an easier way - but the end will be destructive .God's love never makes this mistake, either in nature or in dealing with human lives. God lets us suffer - if by suffering we will best grow into perfect beauty. When the mystery of pain or hardness comes into our life - let us not doubt. Let us suffer and wait. The disciples thought all their hopes were gone - but in the end they learned that no hope had perished or failed. Blessing and good came out of what seemed irretrievable disaster. "You believe in God, believe also in me," is always the word of faith and comfort. Trust God. Nothing is going wrong. You cannot understand - but He understands.The disciples were in great distress because their Master was going away from them. They were dismayed as they thought of their loss. They thought they could not live without Him. But He explained that He was going away - for their sake. They thought they would not have His help anymore, and He explained that He would still be active in their behalf. "In my Father's house are many mansions… I am going to prepare a place for you."He told them where He was going - to His Father's house. These are precious words. They tell us that heaven is home. On this earth there is no place so sweet, so sacred, so heart-satisfying as the true home. It is a place of love, purest, gentlest, most unselfish love. It is a place of confidence. We are always sure of home's loved ones. We do not have to be on our guard when we enter our home doors. We do not have to wear masks there, hiding or disguising our real selves. Home is a refuge into which we flee from the danger, the enmity, the suspicion, the unkindness, the injustice of the world. Home is the place where hungry hearts feed on love's bread .Mrs. Craik in one of her books had this fine picture: 
Oh, conceive the happiness to know that some one person dearer to you than your own self, some one heart into which you can pour every thought, every grief, every joy; one person who, if all the rest of the world were to calumniate or forsake you - would never wrong you by a harsh thought or an unjust word; who would cling to you the closer in sickness, in poverty, in care; who would sacrifice all things to you, and for whom you would sacrifice all; from whom, except by death, night or day, you never can be divided; whose smile is ever at your hearth. Such is marriage, if they who marry have hearts and souls to feel that there is no bond on earth so tender and so sublime.This is a glimpse of what a true home is. The picture is sometimes realized on the earth. There are homes which are well-near perfect. But the home sought, will be realized full in heaven. The Bible paints heaven in colors of dazzling splendor, its gates and streets and gardens and streams and fruits, all of the utmost brilliance; but no other description means so much to our hearts as that which the Master gives in these three words, "My Father's house" - home!"My Father's house." That is the place to which we are going! That is the place where those we have lost awhile from our earthly homes, falling asleep in Jesus, are gathering. That is the place to which the angels have carried the godly dead. What a vision will burst upon our eyes when, some quiet day or night, we shall fall asleep - to awake no more on earth - but to awake in heaven, in our Father's house! You have read of men coming over the sea as immigrants, and landing in a strange city as utter strangers - throngs all about them - but not one familiar face, no welcome in any eye, no greeting. But it will not be this way with you when you leave this world and enter heaven. Loved ones will meet you and receive you with joy.Jesus said also to His disciples, "I go to prepare a place for you." They thought His dying was an interruption of His work. The Messiah they had conceived of was to live and be a glorious King, conquering the world. Suddenly they were told that soon they should not see Him - He would be gone. They were bitterly disappointed. All their homes were now to perish. Jesus comforts them by telling them that the reason He was going away - was to prepare a place for them. Nothing was going wrong with His Messiahship. They had misunderstood it - that was all. He could easily have escaped from the plots of the rulers, the betrayal of Judas, the arrest by the temple officers. But hat would have been to fail in part of His work.The reason He was going away - was that He might continue and complete His work in heaven. "I go to prepare a place for you." The thought is very beautiful. How does Christ prepare places for us? We need not understand - but it is a sweet thought to know that He thinks of us - as you think of a dear guest who is coming to visit you - lovingly, and prepares for your coming. You good women, when you are expecting a friend you love very much, make the guest room just as tidy and beautiful as you can. You think of the friend's tastes, and prepare the room with this in mind. You put up a picture you think will please him. You lay on the table the books you know he will like. You gather his favorite flowers and place them on the dressing bureau. You do everything you can to make the room beautiful, so that he will feel at home in it the moment he enters it. Christ is preparing a room for you!There is something else here. "If I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there you may be also." This is more of the work Jesus went away to do for His friends. First, He would make ready for them, build a home for the, prepare a place. Then, when all things were ready, He would come for them and take them home. That is what He does when we leave this world. Men call it dying - but dying is a gloomy, forbidding word. Jesus said, "Whoever lives and believes on Me - shall never die." What we call dying - is really only Jesus coming to receive us unto Himself. Why, then, should anyone dread to leave this world? It is the Master coming to tell you that your place in the Father's house is ready for you - and that He has come to take you to it!<div class="center-it mtb10">When Stephen was being stoned to death - he had a beautiful vision. He saw the heavens opened, and the Son of man standing on the right hand of God. As the mob stoned him, Stephen was calling upon Jesus Christ and praying, "Lord Jesus, receive my spirit!" (see Acts 7:58-60). It was the Savior coming for His servant. The place was ready for him. His work here had been short - but it was all that had been allotted to him. His departure was tragic - he died at the hands of a religious mob; but it mattered not how he was taken away - really it was Jesus who took him away - receiving His spirit into strong, gentle and secure hands.</div>The comfort to us in our sorrows and bereavements, is that nothing has gone wrong, that God's purpose is going on in all the wrecks of human hopes. Your friend passed away the other night. You thought he would have been with you for many years. You had plans covering a long future of happiness. You were appalled when the doctor said that your friend could not live. Life to you would be dreary, lonely and empty without this one who had become so dear to you. You say: "My friend stayed so brief a time! I could almost wish that I had not let my heart fasten its tendrils about this dear life, since so soon it was torn away from me!" Say it not! It is worthwhile to love - and to let your heart pour out all its sweetness in loving, though it be for but a day - and then to have the bliss give way to grief.

A unique type of devotional from the writings of James Russell Miller, published between 1908 and 1913.

Devotional Hours Within the Bible

John 14:1-2

How Christ Comforts

John 14:1-14The fourteenth chapter of John's gospel is the most familiar chapter of the New Testament. Its words are sweet music. As spoken first, it was the little company of the disciples sitting at the Last Supper who heard them. They were in great sorrow. They were about to lose their Master, their best friend. They had hoped that He was the Messiah and were expecting some special manifestation of His power. Now all their hopes seemed to be swept away. Jesus speaks to them as they sit around the table. He seeks to comfort them. He says to them, "Let not your heart be troubled." This seems a strange word to say to them at this particular hour. How was it possible that they should not be troubled when He, their Master - was about to leave them?We may be sure, however, that the words He spoke were not empty or formal. Many things that earthly comforters say to their friends in their times of trouble mean but little. They say, "Weep not. Dry your tears. All will come out right," but they have no real comfort to offer. They can give no reason why their friends should not weep, or why all will come out right. Their optimism is without foundation. But when Christ said, "Let not your heart be troubled," He knew what He was saying, and there were in His mind clear reasons why He spoke in this strong, confident way. The same is true of the comfort Christ speaks now to us. No matter what the sorrow, how great the loss, how deep the darkness, if we are Christians, the same voice always speaks to us in the same words.Christ tells the disciples what they should do, how they might cease to be troubled. "You believe in God." This was the way their trouble could be comforted. There was no need to ask questions, for their questions could not be answered, or at least they could not understand the answers. But they were to keep their faith in God and in Jesus Christ unshaken, undisturbed, in the midst of all the sorrow. They thought everything was gone, that they did not have God anymore that all their hopes about Jesus Christ had failed, were only dreams. He tells them that nothing they had believed about God or about Jesus, was gone. Their faith in God was to abide. What they had hoped about Jesus Christ was true. They had lost nothing.<div class="center-it mtb10">This is the foundation of all true comfort. We cannot understand the mystery of sorrow - but if we believe in God and in Jesus Christ, we need not lose our confidence or our peace, whatever the distress may be. A word of an old prophet (Isaiah 26:4) says, "Trust you in the Lord forever, for in the LORD JEHOVAH is the everlasting strength." If we are hidden in the cleft of the Rock of Ages, we need not fear any seeming disaster. Another word says, "you will keep him in perfect peace - whose mind is stayed on You, because he trusts in You" (Isaiah 26:3). We may always be sure of God's eternal faithfulness and of Christ's unchanging love - and believing these great truths, we may be quiet and confident in the worst calamities.</div>The first thought Jesus gave His disciples, was that all the world is the Father's house. They were greatly distressed by what was transpiring in a little corner of the world. He assures them that the stage of action reached out far beyond the city and the country in which they lived. There are many mansions in the Father's house. They were distressed that He was leaving them - but He was leaving only one of the mansions - and going to another. They would not lose Him by His departure, for He would continue to be their friend, and would still be interested in their welfare. "I go to prepare a place for you."Dr. David Smith thus explains the words of Jesus: 
The disciples were like travelers, and His companionship had hitherto cheered them on their journey. And now He must leave them. But He was not forsaking them. He was only hastening on in advance to make ready for them. And when they arrived He would be waiting for them and would bid them welcome.His going away was not a desertion of His friends. He was going on their account, to prepare a place for them. The thought of mansions prepared for us beforehand, is a very beautiful one. We need not fear that when our time comes to go home there will be no place ready for us. We shall not go to the gate as strangers or aliens - but as those who are expected, those who indeed have been sent for. Jesus assured His disciples not only that He was going on to prepare a lodging place for them - but that when the place was ready - He would come again, to receive them unto Himself, that where He would be, they might be too. The separation was only apparent, not real, and certainly not final. The relation between them would not be broken by His going away. The ministry of His love which had come to mean so much to them, would not be interrupted by His departure. He was going to leave them in their present lodging place - but it would be only to prepare another lodging place for them in another part of His Father's house."I am the WAY." Christ is the way from earth to heaven, and from heaven to earth. Through Him God comes to us with love and blessing, and through Him we go to God. He is the Mediator between God and man. He is the one ladder down which angels come on their ministries; and up which they can ascend to the gates of glory. Christ is the way, and the only way. If we reject Him we can never get to God and heaven. But if we believe on Him, and love Him, and abide in Him, there never can be any confusion, any mystery, any need unmet, any yearning unfulfilled.Even now, with all our knowledge of spiritual things, the other life is still full of mystery. When our loved ones leave us, we cannot understand where they have gone; and when we think of going ourselves, we cannot realize anything of the way. So it was with the first disciples. Thomas was perplexed about the way of their going where Jesus was going. "Lord, we don't know where you are going, so how can we know the way?" Jesus sought to relieve the mystery. "I am the way," He said. This is the answer to all our longings. Philip thought he knew Christ well. He had been in His family for more than three years. It is possible for us to be with Christ a long time, in His Church, among His people, familiar with the story in the Gospels - and yet not really know Him. There is a great difference between knowing about Christ and knowing Him.Jesus went on to explain to Philip, the meaning of the blessed, beautiful life He had been living with them. "He who has seen me - has seen the Father." If John had said this about himself we would have called it blasphemy. When Christ said it about Himself - He very clearly claimed to be divine. He was the revealer of God. What men saw in His life - was an interpretation of God's own life. When we see Him taking little children in His arms, laying His hands on their heads and blessing them - we see how God feels toward children. When we see the compassion of Jesus stirred by human suffering and sorrow - we learn how our Father is touched by the sight of earthly suffering. When we see Jesus receiving sinners and eating with them, speaking forgiveness to penitents who crept to His feet, and making stained lives white and clean - we learn the mercy of God. When we follow Christ to His cross and see Him giving His life a willing sacrifice in redemption for lost men - we see how God loves this world. So the holiness of Christ - was the Father's holiness; His meekness, patience, gentleness and compassion - were mirrorings of the same qualities in the Father. If we would see what God is like, we have but to turn to the gospel story. To know Christ - is to know the Father.Now we have another phase of the marvelous teaching. Christ and the Father were one. He who saw the life of Christ, saw God. Still more, Christ and His followers were one. His life was in them. "He who believes on me, the works that I do shall he also do." Christ Himself was going away, and would be missed from the earth. Those He had comforted and helped, would long for His visits when He would come no more.There are some good men and women who leave a great emptiness in the world when they go away. The departure of Christ left a great blank in the homes He had been used to visiting. But it was the plan of Christ, that His disciples should take His place and go on with the ministry which He had begun. His life was to be taken away - but He would live on in His disciples. If we take off slips from a geranium and put them into the ground anywhere, they will grow and have the same beauty and fragrance as the original plant. All true Christians are parts of Christ, branches of Christ, so to speak; and wherever they may be - they will have His likeness and His spirit, His love and gentleness, and will do the same woks that He produced. Are we fulfilling our mission as Christians? If not, why not?There was another link in the chain. Christ was going away - but He would not be out of reach. "Whatever you shall ask in my name, that will I do." They could not see Him face to face in human life and get the things they needed - but they could speak to Him and ask Him for blessings and get them. While Jesus was going away and would be out of sight - He would not be beyond call. His people on earth could speak to Him and, although they saw Him not, He would hear them. The way of communication with Christ has never been broken. We are to pray always in the name of Christ - that is we are to ask things for His sake, because He is our Savior.

John 14:1-14

The Way, the Truth, and the Life

O Death, where is your sting? O Hades, where is your victory?” … Thanks be to God, who gives us the victory through our Lord Jesus Christ. § Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day. We know that if our earthly house, this tent, is destroyed, we have a building from God, a house not made with hands, eternal in the heavens … So we are always confident, knowing that while we are at home in the body we are absent from the Lord … We are … well pleased rather to be absent from the body and to be present with the Lord. Let not your heart be troubled; you believe in God, believe also in Me. In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you.

Daily Light on the Daily Path or Daily Light is a Christian daily devotional scripture reading published by Bagster & Sons about 1875. It has been reprinted continually since then. It consists of brief groupings of scripture passages which speak to prominent Biblical themes—two themes (morning and evening) for each day of the year. It appends no commentary, but simply allows scripture to speak for itself.

Evening Daily Light

 As the children have partaken of flesh and blood, He Himself likewise shared in the same, that … He might …release those who through fear of death were all their lifetime subject to bondage. 

<h3>Jesus Comforts His Disciples</h3>14 <woj>“Do not let your hearts be troubled. You believe in God ; believe also in me.</woj>

John 14:1

<woj>“Do not let your hearts be troubled.<cr>1</cr> You believe<cr>2</cr> in God<ft>1</ft>;<cr>3</cr> believe also in me.</woj>

 1 “Do not let your hearts be troubled.   You believe   in God ;   believe also in me.

From Wikipedia: 

The New International Version (NIV) is an English translation of the Bible first published in 1978 by Biblica (formerly the International Bible Society). The NIV was published to meet the need for a modern translation done by Bible scholars using the earliest, highest quality manuscripts available. Of equal importance was that the Bible be expressed in broadly understood modern English.

The NIV is published by Zondervan in the United States and Hodder & Stoughton in the UK. The NIV was updated in 1984 and 2011 and has become one of the most popular and best-selling modern translations.

OT: Biblia Hebraica Stuttgartensia; additional sources;
NT: UBS Greek New Testament; Novum Testamentum Graece; additional sources;

New International Version

 “Do not let your hearts be troubled. You believe in God; believe also in me.

<woj>“Do not let your hearts be troubled. You believe in God ; believe also in me.</woj>

 “Do not let your hearts be troubled.   You believe   in God ;   believe also in me.

Bible Verse of the Day

June 25, 1890

John 14:1 NIV

Verse by Verse Bible Study

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