For Reading and Meditation:      John 10:1-18I said yesterday that I subscribe to the supervisal inspiration of the Bible. I believe God led the minds and hearts of the writers of Scripture to go to the right sources for information, to come up with the required data, and in the process protected them from exposure to error, deceit, or imposture. He supervised them in their research, in their reporting, and when He spoke directly to them He was there also to make sure that they received clearly the message He wanted to convey. Ian Macpherson puts this truth most powerfully in his book The Faith Once Delivered when he says: "As in the mystery of the Incarnation, God linked Himself to humanity, so in the mystery of the inspiration of Holy Scripture, God made use of human channels, yet He never surrendered His Divine authorship or permitted the Book to become the word of man rather than the word of God." Another writer, H. O. Mackey, put it like this: "Who built St. Paul's Cathedral? So many masons, carpenters, iron-workers, carvers, painters - and then there was Wren. He was not a mason, or a carpenter ... and never laid a stone. What did he do? He did it all. He planned it, inspired it with his thought." Mackey does not intend to dishonor the workmen who toiled hard and long, but simply to make the point that in the final analysis St. Paul's Cathedral is Sir Christopher Wren's masterpiece. Who wrote the Bible? Moses, David, Isaiah, Jeremiah, John, Peter, Paul, and many others. But whose book is it really? It is God's. O God, it is the entrance of Your Word that brings light and the neglect of Your Word that brings darkness. Help me to expose myself more and more to that light, so that I may walk through life with a sure and steady tread. In Jesus' Name. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>Revelation 22:12-21</li><li>Deuteronomy 4:2</li><li>Deuteronomy 12:32</li><li>Proverbs 30:5-6</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What was the conclusion of the writer of Proverbs?</li><li>What was John's warning?</li></ul></div></div>

Let a little light into your soul every day with this wonderful devotional from English pastor Selwyn Hughes.

Every Day Light with Selwyn Hughes

"... and the Scripture cannot be broken ..." (v. 35) 

For Reading and Meditation:      John 5:31-47Jesus claimed to be greater than the Scriptures. Everyone else has to put themselves under the authority of the Scriptures. In one sense, of course, Christ subjected Himself to the Scriptures, but in another sense He was superior to them. He did not emerge from the Bible; the Bible emerged from Him. The Amplified Bible puts our text for today: "You search and investigate and pore over the Scriptures diligently, because you suppose and trust that you have eternal life through them ... And still you are not willing ... to come to Me, so that you might have life." We saw the other day how Christ declared: "One greater than the temple is here." He could also have said: "One greater than the Scriptures is here." A prominent theologian stated: "The Bible is the supreme method of communication between God and man." Is it? I thought Christ is the supreme method of communication between God and man. "There is one God and one mediator between God and men, the man Christ Jesus ..." (1 Timothy 2:5). It is true that we would know little of Christ were it not for the New Testament. But Christ existed before the New Testament. I do not say this to denigrate the Scriptures in any way. They are divinely inspired and thus they inspire me. But the Person is greater than the product. We honor the product but only as it leads us to Christ's feet and to an allegiance to Him. Indeed, one greater than the Bible is here. Lord Jesus, I am thankful for the Scriptures for many reasons, but most of all because they lead me to You. You are the Word that is bigger than men's words. Not a page but a Person. All honor and glory be to Your Name. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>John 10:1-10</li><li>John 1:4</li><li>John 11:25</li><li>Romans 5:21</li><li>1 John 5:12</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What is Jesus the source of?</li><li>What does this mean for us?</li></ul></div></div>

"You diligently study the Scriptures. ... These are the Scriptures that testify about me ..." (v. 39) 

John 10:1-18SHEPHERD is a very rustic name for Christ, and yet as used in the Scriptures, it is wonderfully rich in its suggestiveness. In the Old Testament there are many allusions to God under this figure of a shepherd. The twenty-third psalm is a Bible classic. Perhaps no other portion of the Scriptures is so widely known, or had had such a ministry of blessing in the world, as this rustic little psalm. The ancient Christians found in the name "shepherd" a beautiful interpretation of the character and word of Christ. In the catacombs at Rome no other picture is so common, as that of the Good Shepherd.The tenth chapter of John's gospel is so full of great teachings, that only a few leading suggestions can be pointed out. At the beginning of the chapter attention is called to the sheepfold. Applied in a spiritual sense, the fold is the shelter which our Good Shepherd provides for His sheep. The sheepfold is an enclosure surrounded by a wall into which in the evening, the shepherds lead their flocks, committing them for the night to the care of the under shepherd, who guards the door. In the morning the several shepherds come and knock, and the porter opens the door, and each shepherd calls his own sheep, which know his voice and come out to him. He then leads them out to the pasture for the day.The fold is enclosed by a wall. A wall means defense and shelter. The Bible says much about God's keeping of His people. We are not told, however, that the Lord builds a refuge for them - but that He Himself is the refuge - the divine love and power being a wall of protection between His people and all danger. The safest place in all the world for the sheep of Christ - is in the place of confidence and obedience. We have but to obey our Shepherd, staying within the fold, to have His protection. We have only to do God's will, to go where the Good Shepherd leads, to abide where He puts us, in order to be sure of divine defense.The shepherd's love and care are individual and personal. "He calls His own sheep by name." It is easy enough for us to understand how an Eastern shepherd may know each of his sheep by name. His flock is small, and he can readily know each one. But when we think of the millions who are in Christ's flock, it seems strange to us that He should know and call each one of all His by name. Yet the truth is made very clear in the Scriptures. It is as easy for our Good Shepherd to know each of His millions personally, as for any human mother to know the name of each one of her little family of children. There is great comfort in this teaching. We are not lost in the crowd. Love always individualizes its object. We cannot love a crowd - we may pity a city in distress, as after the horrors of an earthquake, and yet not know one person in it. But if we have a brother, a child, or a friend among the sufferers - we know the one. Our Good Shepherd loves each one of His own.<div class="center-it mtb10">A little child of poverty, who had been adopted by a kind man, said he was glad to belong to somebody. It is pleasant for us to know that we belong to Christ. He speaks of His sheep as "His own." They are His own, because the Father gave them to Him. "Yours they were, and you gave them to me" (17:6). They are his own because He gave Himself for them. "You are not your own, for you were bought with a price." (1 Corinthians 6:19-20). They are His own, further, because they have voluntarily given themselves to Him. It is very sweet to think of ourselves in this way belonging to Christ. The words suggest love, closeness of relation, tenderness of affection.</div>The Good Shepherd presents Himself also as the Guide of His flock. He "leads them out." "He goes before them, and the sheep follow him." He does not drive them - He leads them, and they follow Him. They love Him and also trust His guidance. They know that they are safe wherever He takes them. Sheep need to be led; they have no such instinct for finding their own way, as most other animals have. Set certain kinds of dogs down anywhere, miles from where they have been staying before, and they will find the way home by instinct. You cannot lose a dog. But a sheep cannot find its way anywhere. The same is true of human souls. They get lost very easily, and are willful and wayward. They need to be led, and without the divine guidance never could get home. But if Christ leads, we who are His sheep must obediently and cheerfully follow Him. The reason we have so many troubles in life, and get so often into difficulty and danger - is because we do not follow Him as we should.Not only are we to follow Christ - but we are to follow Him only. "A stranger will they not follow - but will flee from him: for they know not the voice of strangers." This is always true of sheep. A stranger's voice frightens them, and even when he calls them by their right names, in imitation of their shepherd's voice; and they will flee from him, rather than come to him. They know His voice to be strange, and will not answer His calls. It ought to be so with Christ's sheep, too. They should know when the voice they hear - is not really their Shepherd's, and should not give heed to it.Voices of strangers continually fall upon the ears of young Christians, especially of inexperienced Christians. There are many temptations which would lure them away from the fold, into paths of wandering, ending in ruin. There are false teachings which seek to dishonor Christ and make His believing ones love Him less and trust Him less confidently. There are solicitations of pleasure which lack the note of purity and truth - voices of the stranger. There are invitations to things that appear to offer gain, to promise reward - but which, in reality, have only loss and hurt and ruin to give. Everywhere the voices of strangers are heard, and, unfortunately, too many are willing to listen to these voices. Those who do - are lured away, often into peril and destruction. We need to be sure that the voices we hear are of the Shepherd, calling us only and always to things that are beautiful and true and good.Not only is Jesus the Good Shepherd - but He is also the DOOR. "I am the door of the sheep." A door is a way of entrance - those who come though Christ are admitted into the blessedness of God. As many as receive Him, become children of God (see 1:12). This is a Door that is always open. We need never fear coming to it and fining it shut. In the representation of heaven as a city, in Revelation, there are twelve gates, three on each of the four sides. No matter from which way we approach, we shall always find a door of entrance.When we enter the fold through Christ as the Door, we find provision with Him. "By me if any man enters in, he shall be saved, and shall go in and out, and find pasture." The shepherd looks well to the feeding of his flock. He leads the sheep into green pastures. He searches everywhere to find food for them. When one spot is burnt up with the summer heat and has no more provision for his flock - the shepherd takes them elsewhere.So does Christ. Wherever He leads us, we may always be sure that He is taking us to some good, some provision, some blessing. The Bible is Christ's pastureland, and the pasture there is always good. Wherever we open it, we find something to feed our hunger. Other books may have poisonous teachings - but every word in the Bible is wholesome food for our lives. The fields of providence are also Christ's fields. In all the common ways of life - we find food waiting for us. We may trust Christ absolutely, because we know that wherever He leads us, He is always taking care of us in the right way. When the shepherd led his flock through the dark valley, it was not to terrify them - but to get them to a place where they would find pasture. Sometimes Christ leads His people through dark ways of struggle, trial, loss - but it is always because these are the ways to some good which He has in waiting for them.The Good Shepherd loves His sheep, loves them so much that He stops at no sacrifice in protecting them and saving them. "The good shepherd gives his life for the sheep." The Eastern shepherd often has to fight battles for His flock. David tells of killing a lion and a bear in defense of his sheep. Sometimes the shepherd in defending his flock against wild animals - is himself wounded; sometimes he even loses his life in protecting them. Our Good Shepherd has wounds upon Him, and if we ask when He received them, His answer is, "In defending My sheep!"At present Christ's sheep are widely dispersed. They are scattered over all the world. But at last there will be a great home-gathering, when all the flocks shall be brought together. "Other sheep I have, which are not of this fold: them also I must bring… and there shall be one fold and one Shepherd." One of the saddest things about the church as it is in the world today - is the separation of believers into different denominations. In heaven all shall be brought together, from the north, the south, the east and west - and all shall be found at last in the one flock with the one Shepherd .

A unique type of devotional from the writings of James Russell Miller, published between 1908 and 1913.

Devotional Hours Within the Bible

John 10:1-18

Jesus the Good Shepherd

The veil of the temple was torn in two from top to bottom. § Christ … suffered once for sins, the just for the unjust, that He might bring us to God. § The way into the Holiest of All was not yet made manifest while the first tabernacle was still standing. I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture. No one comes to the Father except through Me. § Through Him we … have access by one Spirit to the Father. Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God. § [Have] boldness to enter the Holiest by the blood of Jesus, by a new and living way which He consecrated for us, through the veil, that is, His flesh. § We have peace with God through our Lord Jesus Christ, through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.

Daily Light on the Daily Path or Daily Light is a Christian daily devotional scripture reading published by Bagster & Sons about 1875. It has been reprinted continually since then. It consists of brief groupings of scripture passages which speak to prominent Biblical themes—two themes (morning and evening) for each day of the year. It appends no commentary, but simply allows scripture to speak for itself.

Morning Daily Light

 Most assuredly, I say to you, I am the door of the sheep. 

I will instruct you and teach you in the way you should go; I will guide you with My eye. § Good and upright is the Lord; therefore He teaches sinners in the way. The humble He guides in justice, and the humble He teaches His way. I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture. Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me.” § Having boldness to enter the Holiest by the blood of Jesus, by a new and living way which He consecrated for us, through the veil, that is, His flesh, and having a High Priest over the house of God, let us draw near with a true heart in full assurance of faith. Let us … pursue the knowledge of the Lord. § All the paths of the Lord are mercy and truth, to such as keep His covenant and His testimonies.

Evening Daily Light

 Teach me Your way, O Lord. 

9 <woj>I am the gate; whoever enters through me will be saved. They will come in and go out, and find pasture.</woj>

<woj>I am the gate; whoever enters through me will be saved.<ft>1</ft> They will come in and go out, and find pasture.</woj>

John 10:9

 9 I am the gate; whoever enters through me will be saved.  They will come in and go out, and find pasture.

From Wikipedia: 

The New International Version (NIV) is an English translation of the Bible first published in 1978 by Biblica (formerly the International Bible Society). The NIV was published to meet the need for a modern translation done by Bible scholars using the earliest, highest quality manuscripts available. Of equal importance was that the Bible be expressed in broadly understood modern English.

The NIV is published by Zondervan in the United States and Hodder & Stoughton in the UK. The NIV was updated in 1984 and 2011 and has become one of the most popular and best-selling modern translations.

OT: Biblia Hebraica Stuttgartensia; additional sources;
NT: UBS Greek New Testament; Novum Testamentum Graece; additional sources;

New International Version

 I am the gate; whoever enters through me will be saved. They will come in and go out, and find pasture.

<woj>I am the gate; whoever enters through me will be saved. They will come in and go out, and find pasture.</woj>

 I am the gate; whoever enters through me will be saved.  They will come in and go out, and find pasture.

Bible Verse of the Day

August 31, 1890

John 10:9 NIV

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