We use lights to make manifest. A Christian man should so shine in his life, that a person could not live with him a week without knowing the gospel. His conversation should be such that all who are about him should clearly perceive whose he is, and whom he serves; and should see the image of Jesus reflected in his daily actions. Lights are intended for guidance. We are to help those around us who are in the dark. We are to hold forth to them the Word of life. We are to point sinners to the Saviour, and the weary to a divine resting-place. Men sometimes read their Bibles, and fail to understand them; we should be ready, like Philip, to instruct the inquirer in the meaning of God's Word, the way of salvation, and the life of godliness. Lights are also used for warning. On our rocks and shoals a light-house is sure to be erected. Christian men should know that there are many false lights shown everywhere in the world, and therefore the right light is needed. The wreckers of Satan are always abroad, tempting the ungodly to sin under the name of pleasure; they hoist the wrong light, be it ours to put up the true light upon every dangerous rock, to point out every sin, and tell what it leads to, that so we may be clear of the blood of all men, shining as lights in the world. Lights also have a very cheering influence, and so have Christians. A Christian ought to be a comforter, with kind words on his lips, and sympathy in his heart; he should carry sunshine wherever he goes, and diffuse happiness around him. Gracious Spirit dwell with me; I myself would gracious be, And with words that help and heal Would thy life in mine reveal, And with actions bold and meek Would for Christ my Saviour speak.

This timeless classic from Charles Spurgeon will help to both start and end your day with wonderful insight into God's Word.

Charles Spurgeon's Morning & Evening

"In the midst of a crooked and perverse nation, among whom ye shine as lights in the world." - Philippians 2:15

Morning Devotional

The key word in Philippians 2:1-30 is "others." The Lord Jesus lived for others. Paul lived for others. Timothy lived for others. Epaphroditus lived for others. We too should live for others.We are told to do this not only because it is right but also because it is for our own good. If it is sometimes costly to live for others, it is more costly not to do so.Our society is filled with people who live only for their own personal interests. Rather than keeping busy in serving others, they sit at home brooding. They think about every minor ache and pain and soon become confirmed hypochondriacs. In their loneliness they complain that no one takes an interest in them and soon they wallow in self-pity. The more time they have to think about themselves, the more depressed they become. Life becomes one great introspective horror of darkness. Soon they go off to the doctor and gulp enormous quantities of pills - pills that can never cure self-centeredness. Then they frequent the psychiatrist's couch to somehow find relief for their boredom and weariness with life.The best therapy for people like that is a life of service for others. There are shut-ins to be visited. There are senior citizens who need a friend. There are hospitals that welcome volunteer help. There are people who could be cheered by a letter or a card. There are missionaries who welcome news from home (and perhaps they could use a little greenery to brighten up the scenery). There are souls to be saved and Christians to be taught. In short there is no excuse for anyone to be bored. There is enough to do to fill one's life with productive activity. And in the very process of living for others, we widen our circle of friends, make our own lives more interesting, and find fulfilment and satisfaction. P.M. Derham said, "A heart that is full of compassion for others is less likely to be absorbed in its own sorrows and poisoned by its own self pity."Others, yes, Lord, others,Let this my motto be.Help me to live for othersThat I may live like Thee.

With reverence, humor and skill, William MacDonald wove a daily devotional tapestry that challenges the reader to think deeply and Biblically, and apply God's Word to their lives.

Truths to Live By - One Day at a Time

"Do not merely look out for your own personal interests, but also for the interests of others." (Philippians 2:4 NASB)

Luke 1:5-23There was a wonderful preparation of the world for Christ before He came. There was a Jewish expectation of the Messiah. This hope had been diffused throughout the nations by the wide dispersion of the Jewish people, who carried their religion with them and had synagogues in every city, where also their holy books were read. It is wonderful to think what the world owes to the influence of the Jewish people. Amid the hills of Palestine were written a few little books or tracts whose teachings, like leaven, permeated the great nations of Asia and Europe in the time before Christ was born - and prepared the world to receive Him.Rome also had done much to prepare the world for Christianity. It had brought all lands under one government. It had built roads everywhere, which became highways for the messengers of Christ. The Greek language was spoken everywhere, thus giving a medium for the carrying of the gospel to all the nations. These and other conditions were favorable to the dissemination of Christianity. This preparation was not accidental, a mere coincidence of events. There is evidence that the preparation was divine. The hand of God was in it!"In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah; his wife Elizabeth was also a descendant of Aaron. Both of them were upright in the sight of God, observing all the Lord's commandments and regulations blamelessly." Luke 1:5-6We have a picture here, of the godly home - yet the times were not favorable to this. It is not hard to live a beautiful life amid kindly and favoring circumstances. If a child has a sweet home with only gentle influences about it - an atmosphere of love and prayer - it is not strange that the child's life grows up into beauty. On the other hand, if the home is cold and unkindly, without love and prayer and godliness, it seems to us almost a miracle if a child grows up in it loving God and with a true and beautiful character.The "time of Herod" were not times when it was easy to be godly. The times were ungodly and the prevailing spirit was unrighteous. The holy lives which we find here in this story - are like lamps shining in the darkness. Amid the almost universal corruption of the priesthood, and the hypocrisy of the Pharisees; this old priest and his wife lived in piety and godly simplicity. The lesson is, that we may be holy and may live saintly lives - though everyone around us is evil. We need not be like those among whom we live. No matter how corrupt the times, or how unholy the influences, we ought always to strive to be holy and pure.It is important to know the name and the character of the woman who helps to make the home. "Her name was Elisabeth." A great many Elisabeths will study this lesson. It is pleasant even by a name to be reminded continually of some other one who has lived a noble and beautiful life in the past. No thoughtful Mary can be altogether forgetful of the Marys of the New Testament, especially the Mary who was the mother of our Lord, "blessed among women," and the other Mary whom Jesus loved so tenderly, who sat at His feet as a learner and then anointed His feet with her ointment. There is ever an aroma of sacredness about this name.Just so, the Elisabeths may catch an inspiration from the Elisabeth of this story. We are not told much about her. We know, however, that she was a godly woman, one who walked in God's commandments in times when such godliness was rare.In these days, we are hearing a great deal about 'the new woman'. Some people think that woman heretofore has been living in a kind of darkness, not making much of herself, not realizing the possibilities of her life and her position. She has not understood herself and her power - and has been content to stay in obscurity - when she might have stood forth in splendor. Now, however, she has come to a time when she may make more of her life in many ways.No doubt some phases of the thought of 'the new woman' are excellent. The last quarter century has been a wonderful era in woman's history. In all ways, women have moved forward with tremendous strides. Our colleges have given women opportunities for acquiring an education they could not get before. In church life and work, women have advanced to marvelous power and usefulness. In associated work in benevolence, women have shown great energy and wisdom. All this is very beautiful.But 'the new woman' is not in all things so lovely as this. There are some things in her - of which the better women do not approve. She discards some of the most gentle refinements of the truest type of womanhood. "She tramples on the traditions of the mother who kissed her in the cradle and made a woman of her," says Mrs. Booth. "Such a woman could never be Christ like, because she is not tender enough. Her will is too strong to bow down to God." Let the new woman be as beautiful as she can make herself with the help of Christ - but let her be always a woman. A woman needs God to make her life in the way it should be, to give her the beauty and the glory which is her true heritage. A woman owes everything to Christ, who has redeemed her - and she needs Christ as her Teacher, her Master, her Friend, that she may reach the only worthy possibilities of womanhood.They were truly mated, this godly pair. "Both of them were upright in the sight of God, observing all the Lord's commandments and regulations blamelessly." It is a beautiful thing when both husband and wife are godly. Then they can bow together in prayer and together read God's Word, and together go to the church and sit together at the Lord's table. Too often only one of the wedded pair is a Christian. Sometimes it is the husband - and the wife does not enter into his Christian life. Far more often, however, it is the wife only that loves Christ, while her husband leaves her to walk alone in all her inner spiritual life. In either case, the marriage lacks one of its holiest and most sacred bonds. The union of wedded life may yield much joy and very sweet happiness, where the two enter together into the holy of holies of prayer. The union means far more when they are one in trusting God and in communing with Him in all the great concerns of life. When both are Christians and walk side by side in all obedience, service, and worship, praying together, heaven's sweetest blessing rests over the home!It is a beautiful thing, also, that we read of this godly old couple, that they were "righteous before God ." Some people appear to men to be righteous, who before God have no such record. Our real character is what our hearts are. So we ought not to be satisfied with doing well the things that men can see us do; we ought to work and live ever for God's eye. Sometimes we say it does not matter how we do certain things, because no one will see them; but God will see them, and we should never do careless, faulty work - for His eye.The word "commandments" suggests that the holiness of these people, was of a very practical kind. Some people's religion is chiefly notional or emotional or sentimental. They talk about loving God - but they pay little heed to His commandments. They may worship together in formal ways - but they are not careful to do the things that are right, that please God. There are too many whose religion is of this kind - all devout feelings - only the observance of forms of worship - but little practical Christian living. They go from fervent worship services - to practice selfishness, greed, dishonesties, and inhumanities. God is pleased with ardent devotion - but he wants us to prove our religion by obedience, by doing the things He gives us to do, by fidelity in all Christian duty .<div class="center-it mtb10">Another beautiful word in the description of these good people is the word "blamelessly." Of course, this does not mean sinless, absolutely faultless - but only that their lives were so beautiful, so sincere, and faithful - that there was nothing in them to blame or rebuke. It is in this way that God wants all His children to live. He wants them to be unrebukable. "That we should be holy and without blame before Him in love." (Ephesians 1:4). "That you may be blameless in the day of our Lord" (1 Corinthians 1:8). "That you may be blameless and harmless, the sons of God, without rebuke" (Philippians 2:15). "I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ" (1 Thessalonians 5:23). These are a few of the words of Holy Scripture, which indicate the kind of life we are expected as Christians to live in this world.</div>There was one thing lacking in this godly home. "But they had no children, because Elizabeth was barren; and they were both well along in years." They were not young. They had been married many years - but no child had come to gladden them. Children are a great blessing in a family. They give much joy to their parents. They brighten the home into which they come. They cost much care and toil; but no true parent ever counts such cost - for love rejoices in making sacrifices. The hearts of parents are made glad by the presence of a little child in their home.The old priest was in his place in the temple that day, and his particular duty was to burn incense on the golden altar. Incense was a symbol of prayer. While the priest was offering it on the altar the people were standing outside, engaged in prayer. The prayers arose to God purified and sweetened by the holy offering. It is a beautiful thought that prayers rise up to God - as perfume ; that true prayer is fragrant in heaven. This symbol of incense teaches the acceptableness of prayer as it goes up to God.There is another thing that we should remember, however, in this connection. The burnt offering was offered at the same time that the incense was burning, and the incense itself was kindled by fire brought from the altar of burnt offering. Prayer needs the efficacy of Christ's atonement to make it acceptable. We can pray only in Christ's name and in dependence on His sacrifice.The vision of the angel that Zacharias saw awed him. "When Zechariah saw him, he was startled and was gripped with fear." We do not know in what form the angel appeared. He was a messenger from God, however, and had come to announce to the priest that he was to have the high honor of being the father of the forerunner of the Messiah.Sometimes God seems to wait a long time before He gives us what we ask for. One reason is to teach us faith and patience. Another reason is because He has a time for giving us blessing. John could not be born until the date fixed in God's plan, for he was to be forerunner of the Messiah. We always see in the end, that God's time for blessing us - is the right time. We may be sure that when God puts it into our heart to pray for something - He means to give us that thing in due time.The angel told Zacharias that now a son was about to born to him, and he would have joy and gladness. It makes great joy in any true home, when a child is born. In this case the joy was unusual, since the birth of John was the token of the speedy coming of the long-promised Messiah. It was like the rising of the morning star, which heralds the approach of the day. Not only would the parents rejoice - but many would mingle in the rejoicing.Every child should seek to be a joy to parents, not only in its infancy - but always. Children hold in their hands, the happiness of their parents. It is in their power, too, to give them great grief and sorrow. Many children do indeed break the hearts of their parents. Many do it by their bad conduct, their wrong actions. Then there are many children who make great joy for their parents. They do it by their gratitude and love, and by lives that are full of beauty and honor, of which their parents cannot be anything but thankful. All children should seek to live in this way. Then it should be the aim, too - to live so that others shall have occasion to rejoice over their birth, because they are blessing in the world.The angel said further, that John should be great in the sight of the Lord. There are people who are great in their own eyes or in the eyes of their friends - who in God's sight are very small. It is well to have people's approval of us and our work - but it is incalculably better to have God's approval. We should strive always to be and to do - what Christ would have us to be and to do. It is well to ask ourselves quiet often - what God thinks of us. We like to please men; let us seek to please God.Zacharias asked for a sign to prove to him that this astonishing thing should be fulfilled. His request was granted, and the sign given to him was that he should be speechless until the child was born. God wants us to believe His promises without a shadow of doubt, no matter how extraordinary they may be. We should trust God implicitly. Unquestioning faith is not presumptuous; it honors God and brings fullest blessing.

A unique type of devotional from the writings of James Russell Miller, published between 1908 and 1913.

Devotional Hours Within the Bible

Luke 1:5-23

The Birth of John the Baptist Foretold

Let your conduct be worthy of the gospel of Christ. § Abstain from every form of evil. § If you are reproached for the name of Christ, blessed are you … But let none of you suffer as a murderer, a thief, an evildoer, or as a busybody in other people’s matters. § Become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world. § Let your light so shine before men, that they may see your good works and glorify your Father in heaven. Bind [mercy and truth] around your neck, write them on the tablet of your heart, and so find favor and high esteem in the sight of God and man. § Brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue, and if there is anything praiseworthy– meditate on these things.

Daily Light on the Daily Path or Daily Light is a Christian daily devotional scripture reading published by Bagster & Sons about 1875. It has been reprinted continually since then. It consists of brief groupings of scripture passages which speak to prominent Biblical themes—two themes (morning and evening) for each day of the year. It appends no commentary, but simply allows scripture to speak for itself.

Morning Daily Light

 Adorn the doctrine of God our Saviour in all things. 

He is despised and rejected by men, a Man of sorrows and acquainted with grief. § In the world you will have tribulation; but be of good cheer, I have overcome the world. Such a High Priest was fitting for us, who is holy, harmless, undefiled, separate from sinners. § That you may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation. Jesus of Nazareth … went about doing good and healing all who were oppressed by the devil, for God was with Him. § Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith. § That was the true Light which gives light to every man coming into the world. § You are the light of the world. A city that is set on a hill cannot be hidden … Let your light so shine before men, that they may see your good works and glorify your Father in heaven.

 They are not of the world, just as I am not of the world. 

Blameless and harmless, children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world. § You are the salt of the earth … the light of the world. § Let your light so shine before men, that they may see your good works and glorify your Father in heaven. I also withheld you from sinning against Me. The Lord is faithful, who will establish you and guard you from the evil one. § I did not do so, because of the fear of God. § [He] gave Himself for our sins, that He might deliver us from this present evil age, according to the will of our God and Father. § Now to Him who is able to keep you from stumbling, and to present you faultless before the presence of His glory with exceeding joy, to God our Savior, who alone is wise, be glory and majesty, dominion and power, both now and forever. Amen.

 I do not pray that You should take them out of the world, but that You should keep them from the evil one. 

You, who once were alienated and enemies in your mind by wicked works, yet now He has reconciled in the body of His flesh through death, to present you holy, and blameless, and above reproach in His sight—if indeed you continue in the faith, grounded and steadfast, and are not moved away from the hope of the gospel. § That you may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world. Therefore, beloved, looking forward to these things, be diligent to be found by Him in peace, without spot and blameless. § Be sincere and without offense till the day of Christ. Now to Him who is able to keep you from stumbling, and to present you faultless before the presence of His glory with exceeding joy, to God our Savior, who alone is wise, be glory and majesty, dominion and power, both now and forever.

 Blameless in the day of our Lord Jesus Christ. 

Do not be deceived: “Evil company corrupts good habits.” Do you not know that a little leaven leavens the whole lump? There- fore purge out the old leaven … I wrote to you in my epistle not to keep company with sexually immoral people. Yet I certainly did not mean with the sexually immoral people of this world, or with the covetous, or extortioners, or idolaters, since then you would need to go out of the world. But now I have written to you not to keep company with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner—not even to eat with such a person. § Become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world. In a great house there are not only vessels of gold and silver, but also of wood and clay, some for honor and some for dishonor.

Evening Daily Light

 Have no fellowship with the unfruitful works of darkness, but rather expose them. 

<blockquote>
That ye may be blameless and harmless, children of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world" (<a id="verse_1632880652220696" href="https://bible.knowing-jesus.com/Philippians/2/15">Phil. 2:15</a>).
</blockquote>There should be neither undergrowth, nor overgrowth, but balanced growth. Spiritual equilibrium alone will bring forth much fruit both in us and in others."A popular notion that the first obligation of the Church is to spread the Gospel to the uttermost parts of the earth is false. The first obligation is to be spiritually worthy to spread it. . . to spread an effete (worn out) and degenerate brand of Christianity to pagan lands is not to fulfill the Great Commission.""We were created for more than our own spiritual development; reproduction, not mere development, is the goal to mature being - reproduction in other lives. There is a tendency in some characters, running parallel to the high cultivation that spends its whole energy on the production of bloom at the expense of seed."The flowers that are bent on perfecting themselves, by becoming double, end in barrenness, and a like barrenness comes to the soul whose interests are all concentrated upon its own spiritual well-being, heedless of the needs around. The true, ideal flower, is the one that uses its gifts as means to an end; the brightness and sweetness are not for its own glory; they are but to attract the bees and butterflies that will fertilize and make it fruitful." -L.T."Holding forth the word of life, that I may rejoice in the day of Christ that I have not run in vain, neither labored in vain" (<a id="verse_1632880652772761" href="https://bible.knowing-jesus.com/Philippians/2/16">Phil. 2:16</a>).

A 365 day devotional that will help you in your Christian growth and walk with the Lord Jesus Christ.  This devotional is a collection of quotes from some of the best authors in the realm of Christian growth that has been organized by Miles J Stanford.  This devotional study is divided into 12 sections each containing 31 daily portions.

None but the Hungry Heart

 Edifying Equilibrium 

14 Do everything without grumbling or arguing, 15 so that you may become blameless and pure, “children of God without fault in a warped and crooked generation.” Then you will shine among them like stars in the sky

Do everything without grumbling<cr>1</cr> or arguing,

Philippians 2:14

so that you may become blameless<cr>1</cr> and pure, “children of God<cr>2</cr> without fault in a warped and crooked generation.”<ft>1</ft><cr>3</cr> Then you will shine among them like stars in the sky

Philippians 2:15

 14 Do everything without grumbling   or arguing, 15 so that you may become blameless   and pure, “children of God   without fault in a warped and crooked generation.”    Then you will shine among them like stars in the sky

From Wikipedia: 

The New International Version (NIV) is an English translation of the Bible first published in 1978 by Biblica (formerly the International Bible Society). The NIV was published to meet the need for a modern translation done by Bible scholars using the earliest, highest quality manuscripts available. Of equal importance was that the Bible be expressed in broadly understood modern English.

The NIV is published by Zondervan in the United States and Hodder & Stoughton in the UK. The NIV was updated in 1984 and 2011 and has become one of the most popular and best-selling modern translations.

OT: Biblia Hebraica Stuttgartensia; additional sources;
NT: UBS Greek New Testament; Novum Testamentum Graece; additional sources;

New International Version

 Do everything without grumbling  or arguing, so that you may become blameless  and pure, “children of God  without fault in a warped and crooked generation.”  Then you will shine among them like stars in the sky

Philippians 2:14-15

Do everything without grumbling or arguing, so that you may become blameless and pure, “children of God without fault in a warped and crooked generation.” Then you will shine among them like stars in the sky

 Do everything without grumbling   or arguing, so that you may become blameless   and pure, “children of God   without fault in a warped and crooked generation.”    Then you will shine among them like stars in the sky

Bible Verse of the Day

December 21, 1999

Philippians 2:14-15 NIV

Verse by Verse Bible Study

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