For Reading and Meditation:      1 John 2:28-3:11Peacemaking is a positive attitude that produces good spiritual and mental health, and the one who has this attitude, according to Jesus, is to be envied and congratulated. The promise of the seventh Beatitude is that peacemakers "will be called sons of God". Why called? Because they are sons of God. This is their lot in life. Dr Martyn Lloyd-Jones put it like this: "The meaning of being called the sons of God is that the peacemaker is a child of God and that he is like his Father." If I were to pick out the one verse that most perfectly expresses the meaning of the Christian gospel, it would be this: "in Christ God was reconciling the world to himself ' and entrusting to us the message of reconciliation" (2 Corinthians 5:19, RSV). Ever since man sinned, God has been engaged in the positive business of an outgoing love - seeking to reconcile those who did not want to be reconciled. God wants us to do what He does - He commits to us the same task of reconciliation. Those who are inwardly reconciled to God and seek to reconcile others to Him and to each other are the healthiest and the happiest people on earth. In two outstanding passages in the Bible, we are called sons of the Father - and for the same reason: Matthew 5:9 and Matthew 5:45. What do we conclude from this? We are most like God when we are bringing people together in reconciliation. And those who try to reconcile others are doing the work of heaven - for it is heaven's work to reconcile us. O God my Father, I pray that You will help me become more and more like You. You are a Father who reconciles - make me into Your own divine image. Help me to breathe "peace" upon all I meet. For Your own dear Name's sake. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>Galatians 4:1-7</li><li>John 1:12</li><li>Romans 8:14</li><li>Hebrews 2:10</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>As sons, what have we become?</li><li>How are we led?</li></ul></div></div>

Let a little light into your soul every day with this wonderful devotional from English pastor Selwyn Hughes.

Every Day Light with Selwyn Hughes

"How great is the love the Father has lavished on us, that we should be called children of God!" (3:1)

For Reading and Meditation:      Romans 5:1-11We have come now to the seventh positive attitude that makes for good spiritual and mental health: "Blessed are the peacemakers, for they will be called sons of God" (Matthew 5:9). This Beatitude seems to have a special relevance to the age through which we are passing, for if there is one thing the world needs at this moment, it is peacemakers. Our generation has never known peace worldwide. One authority says: "During most of our recent history the air has been filled with rumblings of pending war until today, at the so-called peak of scientific enlightenment, the menace of a global conflict threatens our atomic age with suicide." The uncertainty caused by being on the brink of nuclear confrontation, despite the end of the cold war between the East and West, has taken its toll on people of all nations, spiritually and psychologically. Studies show that living in a generation which has the power to annihilate itself in global destruction has a crippling effect upon the minds of thousands, if not millions of people. There was never a time when peacemakers were as important as they are now. And more and more are standing up to be counted on the side of peace. The peace organisations report increasing memberships and their attempts to alert the world to the need for international treaties continues to gain the attention of every section of the media. Yet how strange that most of those who are so concerned for peace between nations fail to see the need for peace between themselves and their Creator. The solemn truth is that no man or woman can become a peacemaker - at least in the biblical sense of the word - until they have found peace within their innermost being. O my Father, help people to come to the realisation that before they can enjoy the peace of God, they must first enjoy peace with God. In Jesus' Name. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>Romans 12:9-18</li><li>Romans 14:19</li><li>Proverbs 12:20</li><li>Mark 9:50</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What are we to do?</li><li>Are you a peacemaker?</li></ul></div></div>

"Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ." (v. 1)

For Reading and Meditation:      Matthew 5:1-11Today we begin a study of one of the most powerful and profound passages in Scripture - the Beatitudes. They form the first part of the Lord's teaching in what is known as the Sermon on the Mount and were addressed to His disciples. My hope is that our study of the Beatitudes will have a great impact on our spiritual lives and that we will be blessed by the discoveries we make together. We begin our theme by laying down the thought that the eight principles which comprise the Beatitudes are the best prescription for mental and spiritual health it is possible to find. Dr James Fisher, a well-known and widely travelled psychiatrist, went throughout the world looking for the positive qualities that make for good mental health. He said: "I dreamed of writing a handbook that would be simple, practical, easy to understand and easy to follow; it would tell people how to live - what thoughts and attitudes and philosophies to cultivate, and what pitfalls to avoid in seeking mental health. And quite by accident I discovered that such a work had been completed - the Beatitudes." What an amazing admission! I would go so far as to say that once a person absorbs the principles which underlie the Beatitudes - and lives by them - then that person will never again fall prey to serious depression or despair. How sad that so often the Christian Church has to refer its depressed and discouraged people to the mental experts of the world when we hold in our hands the blueprint for healthy and abundant living. My Father, help me to come to You at the beginning of these studies like a little child - open and receptive. Show me how to open my heart and my hands to receive Your prescription for mental and spiritual health. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>Luke 6:20-38</li><li>Psalm 32:1-2</li><li>Psalm 41:1</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What does 'blessed' mean to you?</li><li>How would you define the word 'beatitude'?</li></ul></div></div>

"His disciples came to him, and he began to teach them '" (vv. 1-2) 

This is the seventh of the beatitudes: and seven was the number of perfection among the Hebrews. It may be that the Saviour placed the peacemaker the seventh upon the list because he most nearly approaches the perfect man in Christ Jesus. He who would have perfect blessedness, so far as it can be enjoyed on earth, must attain to this seventh benediction, and become a peacemaker. There is a significance also in the position of the text. The verse which precedes it speaks of the blessedness of "the pure in heart: for they shall see God." It is well to understand that we are to be "first pure, then peaceable." Our peaceableness is never to be a compact with sin, or toleration of evil. We must set our faces like flints against everything which is contrary to God and his holiness: purity being in our souls a settled matter, we can go on to peaceableness. Not less does the verse that follows seem to have been put there on purpose. However peaceable we may be in this world, yet we shall be misrepresented and misunderstood: and no marvel, for even the Prince of Peace, by his very peacefulness, brought fire upon the earth. He himself, though he loved mankind, and did no ill, was "despised and rejected of men, a man of sorrows and acquainted with grief." Lest, therefore, the peaceable in heart should be surprised when they meet with enemies, it is added in the following verse, "Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven. " Thus, the peacemakers are not only pronounced to be blessed, but they are compassed about with blessings. Lord, give us grace to climb to this seventh beatitude! Purify our minds that we may be "first pure, then peaceable," and fortify our souls, that our peaceableness may not lead us into cowardice and despair, when for thy sake we are persecuted.

This timeless classic from Charles Spurgeon will help to both start and end your day with wonderful insight into God's Word.

Charles Spurgeon's Morning & Evening

"Blessed are the peacemakers: for they shall be called the children of God." - Matthew 5:9

Evening Devotional

We should realize first of all that the dog mentioned in this verse is not the friendly, gentle, Irish setter that probably wouldn't mind at all if you held him by his ears. This is the wild, snarling, alley dog with a mean disposition and bared fangs. It would be improbable that you can get close enough to him to grab him by the ears in the first place. But if you could, you'd face a desperate dilemma; you'd be afraid to Hold on and afraid to let go.Well, it's a graphic illustration of the person who gets involved in a fight that doesn't concern him. Soon he has incurred the anger of both the adversaries.Each one feels that the meddler is interfering with any chance of victory, so they forget their own differences and unite in fighting him.We smile at the Irishman who went up to two men engaged in a fist fight and asked, "Is this a private fight or can anyone get in?" Yet there is a meddlesome streak in every one of us that tempts us to interfere in squabbles that are none of our business.Police officers have to be extra careful when they are called to a scene where a husband and wife are quarreling. If that is so, how much more cautious should the average citizen be in intruding in the domestic strife of others!Perhaps one of the best illustrations of today's proverb is trouble in the church. It usually starts between two persons. Then others take sides. What started as a spark soon becomes a conflagration. People who have no connection with the problem insist on adding their own wise pronouncements, as if they were the oracle of Delphi. Tempers flare, friendships are shattered, and hearts are broken. As the battle increases in intensity the congregation hears announcements of coronaries, strokes, ulcers and other physical problems. What started as a root of bitterness has spread until many are defiled.The warning not to meddle in strife belonging to others might seem to conflict with the Savior's words, "Blessed are the peacemakers: for they shall be called the children of God" (Matthew 5:9). But there is no contradiction. There is a place for a peacemaker when contending parties are willing to have their dispute arbitrated. Otherwise the one who interferes succeeds only in getting himself into a situation from which there is no easy, painless escape.

With reverence, humor and skill, William MacDonald wove a daily devotional tapestry that challenges the reader to think deeply and Biblically, and apply God's Word to their lives.

Truths to Live By - One Day at a Time

"Like one who takes a dog by the ears is he who passes by and meddles with strife not belonging to him." (Proverbs 26:17 NASB)

Christ is the Prince of peace. Peace on earth is the object of the Messiah's mission, said the angels in their song. His followers are accordingly sons of peace. They have peace with God, and they are pacificators; they follow peace with all men. Their great object is to induce men to lay aside their hostile ties, and renounce their resentments. This is their vocation in the world. They seek to extend the empire of their Master; but as that empire (and that alone) is peace, they seek no other victory than that which consists in bringing them one to another in holy concord. Yet Christ said, I came not to bring peace, but a sword. His word, launched into a family, comes often like a thunder bolt, riving and shattering the harmonies that had before existed. It is like fire, and like a hammer. The word of Christ is stern in its opposition to all that is incompatible with true peace. Peace with sin, is what it ever must make war upon. If we are peace-makers, it is by means of the gospel of peace. We seek to make men acquainted with the cruel facts of their present captivity to sin, and alienation from God; to tell them of the peace of God which passeth all understanding; to bring them into sweet accord with the great author of their being; to have them moulded by the Holy Spirit into ' a peace-loving disposition; to enfranchise them from pride, selfishness, covetousness, unbelief, malice, uncharitableness, moral weakness, and the other natural enemies of peace. Some that are near and dear to them may turn against them, and the manifestation of bitterness on the part of these may seem to belie the claim of the gospel to be a pacificator; but that manifestation only affords scope for an exhibition of long-suffering, kindness, gentleness, and tender interest - in a word, for the exhibition of a heaven-born peace, A sea of opposition has ever raged around the good - some times more, sometimes less fiercely. But, like the coral islands - whose serene unruffled lakes, stately palms, and quiet tenements present a wonderful contrast with the reef-broken angry ocean around - the elect of God, the friends of the gospel, have peace with God, follow peace with all men, and exhibit the fruits of righteousness, even when persecuted by the world. Commune with yourself touching this thing, and ask, " Am I a peace-maker? Do I love well the things that make for peace? Does it grieve me to behold men unacquainted with the Prince of Peace? Do I make manifest in my own life that the kingdom of God is righteousness, peace and joy in the Holy Ghost? Do I understand and observe the precept to speak evil of no man? When I hear of strife between those who should be friends, does it grieve me as though I heard of the breaking out of the cholera in their families? And, as the physician feels that he has a mission among the sick, do I arise at the report of strife, and hasten on an embassy of peace to the conflicting parties? In a word, am I a merchant with much balm of Gilead, seeking to dispose of it among all, and to assuage the desolating enmities of the world? And is my constant prayer this, that God would teach me how I may most thoroughly subserve the cause of peace in the world?''

A daily devotional written by a Baptist Missionary to India, Reverend George Bowen (1816-1888) over 150 years ago.

Bowen's Daily Meditations

 "Blessed are the peace-makers." - Matthew 5:9. 

Matthew 5:1-16Emerson's advice to Lincoln about hitching his wagon to a star - is the lesson Jesus sets for us in the Beatitudes. These blesseds shine like stars far above us, in their brightness and heavenliness. We may say that we never can reach them and that therefore there is no use in our trying to reach them. But the Master would have us strive after the highest attainments.It has been noted, that if the world would make a set of beatitudes, they would be just the reverse of those that Jesus spoke. None of the classes pronounced blessed by Him would be called happy by the world. The poor in spirit, the meek, those who hunger and thirst for righteousness and holiness - are not the world's favorites. These are not the qualities natural men consider most worthy of quest.The first beatitude is for the humble ones. "Blessed are the poor in spirit." This beatitude is not for the poor in an earthly sense, for one may be very poor - and yet proud ; and one may be rich in worldly goods - and yet be lowly in spirit, in disposition. The Bible everywhere praises humility. God dwells with the humble. Christ refers only once in the Gospels to His own heart, and through the window He opens, it is this picture that we see, "I am gentle and humble in heart" (11:29). To be poor in spirit is to be rich toward God; while pride of heart is spiritual poverty. Humility is the key that opens the gate of prayer; while to the loud knocking of pride, there comes no answer. The kingdom of heaven belongs to the humble. They may wear no earthly crown - but a crown of glory, unseen by men, rests upon their heads even here in this world.<div class="center-it mtb10">The second beatitude is for those who mourn. We do not usually regard mourners as blessed. We pity them and think their condition unenviable. Christ, however, has a special beatitude for those who are sorrowful. Probably He means particularly penitent mourners, those who are sorrowful on account of their sins. In all this world there is nothing so precious in the sight of God - as the tear of contrition. No diamonds or pearls shine with such brilliance, in His sight. It was Jesus Himself who said there is joy in the presence of the angels of God over one sinner that repents (Luke 15:10). Truly blessed, therefore, are those who mourn over their sins. They are comforted with the comfort of God's pardon and peace.</div>But the beatitude refers also to those who are in sorrow. Blessing never is nearer to us, than when we are in affliction, if we submit ourselves to God in love and trust. Someday we shall understand that we have received our best things from heaven, not in the days of our joy and gladness - but in the time of trial and affliction. Tears are lenses through which our eyes see more deeply into heaven and look more clearly upon God's face - than in any other way. Sorrow cleanses our hearts of earthliness, and fertilizes our lives. We grow the best when clouds hang over us, because clouds bear rain and rain refreshes. Then God's comfort is such a rich blessed experience, that it is well worthwhile to endure any sorrow in order to receive it.The third beatitude is for the meek. Meekness is not a popular quality. The world calls it a cowardly spirit, which leads a man to remain quiet under insult, to endure wrong without resentment, to be treated unkindly and then to give kindness in return. Men of the world say that the disposition of meekness is unmanly, that it shows weakness, cowardice, a lack of strength. So it might be - if we looked to the world for our ideal of manhood. But we have a truer, a diviner example for our model of manliness, than any that this world has set up. Jesus Christ is the only perfect man who ever lived in this world, and when we turn to His life - we see that meekness was one of the most marked qualities of His character. He was gentle of disposition, never provoked, patient under wrong, silent under reproach. When He was reviled, He reviled not again. When He suffered, He threatened not. Possessing all power, He never lifted a finger to avenge a personal injury. He answered with tender love, all men's wrath, and on His cross, when the blood was flowing from His wounds - He prayed for His murderers. Meekness is then no cowardly spirit, since in Christ it shone so luminously. Then it is not an impoverishing virtue - but an enriching grace. The meek shall inherit the earth.The fourth beatitude is for those who hunger and thirst after righteousness. This, strangely, is a beatitude for dissatisfaction. We know that peace is promised to the Christian, and peace is calm repose and satisfied restfulness. The words hunger and thirst appear to suggest experiences incompatible with rest and peace. But when we think more deeply - we see that spiritual hunger must form a part of all true Christian experience. Hunger is mark of health. It is so in physical life; the loss of appetite indicates disease. So a healthy mind is a hungry one; when one becomes satisfied with one's attainments, one ceases to learn. In spiritual life, too, hunger is health. If we become satisfied with our condition of faith, love, obedience and consecration, we are in an unhappy condition. There is not growth after that. Often invalids die amid plenty, die of starvation; not because they can get no food - but because they have no appetite. There are many professing Christians who are starving their souls in the midst of spiritual provision, because they have no hunger. There is nothing for which we should pray more earnestly, than for spiritual longing and desire.The fifth beatitude is for the merciful. Cruelty is opposed to everything Divine and heavenly. All that is unloving is condemned in the Scriptures. Blessing cannot come to the resentful, the unforgiving, the vindictive, to those who have no sympathy with distress, no hand to help human need. In our Lord's picture of the last judgment, in the twenty-fifth chapter of Matthew, those on the right hand are those who have been kind, gentle, patient, thoughtful, ministering to suffering and need. Jesus Himself set an example of mercifulness. His miracles were for the relief of those who were suffering.We must note in this beatitude also, that we receive in life what we give - the merciful shall obtain mercy. The unmerciful shall find the gates closed upon them, when they cry for help. A boy stood before a perpendicular crag, and when he began to shout he heard the echo of his own voice. When he spoke gently, a gentle voice responded. When he spoke angrily ; he was answered back in angry tones. It is so in life. Those who show kindness to others, receive kindness in return. Those who are bitter, selfish and cruel - find this a loveless world to live in.The sixth beatitude is for the pure in heart. There is no beatitude for anything unholy. There is no room with God for anything that defiles. If we would enter heaven, we must prepare for heaven here. To a child who expressed a wonder how he could get up to heaven, because it was so far away - a wise mother's reply was, "Heaven must first come down to you; heaven must first come into your heart." Heaven must really be in us - before we can enter heaven. Just was we become pure in heart, are we made ready for the heavenly life.But what is heart purity? It is not sinlessness, for none are sinless. A pure heart must be a penitent heart, one that has been forgiven by Christ, cleansed by His grace. It is one also that is kept pure by obedient living, and close communion with Christ. An essential part of true religion before God is, to keep one's self unspotted from the world. It is an evil world in which we live - but if we carefully follow our Master, doing His will, keeping our hearts ever open to the influences of the Holy Spirit, we shall be kept, Divinely kept, from the corruption about us. As the lily grows up pure and unstained amid the soiled waters of the bog - so does the lowly, loving, and patient heart of a Christian, remain pure in the midst of all this world's evil.The seventh beatitude is for the peacemakers. Too many people are not peacemakers. Some people seem to delight in finding differences between neighbors or friends which they try not to heal - but to widen. Christ's beatitude is for those who seek always to make peace. When we find two people in danger of being estranged by some misunderstanding, we should seek to get them together and prevent their falling apart. If we would be true peacemakers, we must never be quarrelsome or easily offended. Paul says that love is not easily provoked, that is, it does not take account of little or great hurts - but is patient and forbearing (see 1 Corinthians 13). It is a great thing to be a peacemaker. Of the peacemakers it is said, "They shall be called sons of God."The eighth beatitude is for those who are "persecuted for righteousness' sake." Some people avoid persecution by conforming to the world, by being very careful never to offend the world. But Christ wants us to be loyal and true to Him, whatever the cost may be. Blessing comes upon those who suffer persecution for Christ's sake. Paul spoke of the wounds and scars he had received in persecution, as marks of Jesus, honorable decorations. We must notice, however, that is it when we are persecuted for righteousness sake - that we get this beatitude. Sometimes people suffer for being ill-natured, but the blessing cannot be claimed in this case. It is when we do the will of God and suffer for it - that we can claim the Divine blessing.We are commanded to rejoice and be exceeding glad when called to suffer reproach and injury for Christ's sake. It is not easy to do this, although many Christians have actually rejoiced in pain and trial, so strong was their faith. Ignatius, on his way to Rome to be thrown to wild beasts, wrote exultantly, "Now I am beginning to be a disciple!"In two striking figures Jesus showed His disciples what they were to be in the world, how they were to bless it by the influence of their lives. "You are the salt of the earth." You are, by living your new life in the world - to preserve it from rotting. This seemed a strange thing to say that day to a little handful of fishermen - but these men and their successors have done just that for the world through the centuries. We know what salt is and what its influence is. We are to be the salt of the earth, not merely in the words we speak - but especially in the influence of our lives. We must take heed therefore that the salt we are - does not lose its savor, its power to bless. We must make sure that the world is purified, sweetened and made better in every way - by our living in it."You are the light of the world." We are lamps which Christ lights and which are to shine upon the world's darkness for its enlightening. We must remember that the light of heaven can reach other lives and brighten the world - only through us. We must see to it, therefore, that the light in us never fails. We must never allow it to be covered up by anything. The object of the shining is not to glorify the lamp - but to honor God. We are not to parade our virtues - but to brighten the world and lead men to love our heavenly Father.

A unique type of devotional from the writings of James Russell Miller, published between 1908 and 1913.

Devotional Hours Within the Bible

Matthew 5:1-16

True Blessedness

Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they shall be comforted. Blessed are the meek, for they shall inherit the earth. Blessed are those who hunger and thirst for righteousness, for they shall be filled. Blessed are the merciful, for they shall obtain mercy. Blessed are the pure in heart, for they shall see God. Blessed are the peacemakers, for they shall be called sons of God. Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake. Rejoice and be exceedingly glad, for great is your reward in heaven. § Blessed are those who hear the word of God and keep it! Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city.

Daily Light on the Daily Path or Daily Light is a Christian daily devotional scripture reading published by Bagster & Sons about 1875. It has been reprinted continually since then. It consists of brief groupings of scripture passages which speak to prominent Biblical themes—two themes (morning and evening) for each day of the year. It appends no commentary, but simply allows scripture to speak for itself.

Evening Daily Light

 He whom you bless is blessed. 

9 <poetry><woj>Blessed are the peacemakers, </woj> <indent><woj>for they will be called children of God. </woj></indent> </poetry>

<woj>Blessed are the peacemakers,<cr>1</cr> </woj> <indent><woj>for they will be called children of God.<cr>2</cr> </woj></indent>

Matthew 5:9

 9 Blessed are the peacemakers,   for they will be called children of God.   

From Wikipedia: 

The New International Version (NIV) is an English translation of the Bible first published in 1978 by Biblica (formerly the International Bible Society). The NIV was published to meet the need for a modern translation done by Bible scholars using the earliest, highest quality manuscripts available. Of equal importance was that the Bible be expressed in broadly understood modern English.

The NIV is published by Zondervan in the United States and Hodder & Stoughton in the UK. The NIV was updated in 1984 and 2011 and has become one of the most popular and best-selling modern translations.

OT: Biblia Hebraica Stuttgartensia; additional sources;
NT: UBS Greek New Testament; Novum Testamentum Graece; additional sources;

New International Version

 Blessed are the peacemakers, for they will be called children of God. 

<poetry><woj>Blessed are the peacemakers, </woj> <indent><woj>for they will be called children of God. </woj></indent> </poetry>

 Blessed are the peacemakers,   for they will be called children of God.   

Bible Verse of the Day

August 9, 2000

Matthew 5:9 NIV

Verse by Verse Bible Study

More on the web

Group of Brands