For Reading and Meditation:      Ephesians 4:25-32There is a price to pay for our desire to grab at easy answers and that price is "trivialisation". Trivialisation is the acceptance of explanations that ignore the difficult questions of life in order to experience relief from confusion. I have no hesitation in saying that this is a curse of the modern Church. One way trivialisation reveals itself is in the acceptance, by so many, of the view that the major cause of Christians' problems is demonic activity. Demonic activity can be a cause of problems (especially in those who have dabbled in the occult) but it is not the chief cause. The New Testament teaches us the importance of spiritual warfare, but it has much more to say about the influence of our carnal nature on the rise and development of problems. In the early days of my ministry, when people came to me with problems I would frequently engage in the practice of rebuking the devil, and those prayers often brought great relief. But the mistake I made was not to sit down with the people who came to me and deal with the beneath-the-surface problems which had given Satan a foothold in their lives. By making it appear that Satan was the only problem I trivialised the issue. It's a lot easier (and less confusing) to sit down with a person and "take authority" over Satan than it is to think through together the tough and perplexing issues that lie beneath the surface, and then work towards giving some Biblical perspectives. But that is demanded of us if we are to help each other towards maturity.O Father, forgive us for the ways in which we trivialise Your truth in order to avoid facing the tough issues. It feels good to replace confusion with certainty, but help us to be sure that the certainty is Your certainty. In Jesus' Name. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>2 Peter 1:1-6</li><li>1 Corinthians 14:20</li><li>1 Corinthians 13:11</li><li>Hebrews 5:14</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What are we to add to our faith?</li><li>What was Paul's admonition to the Corinthians?</li></ul></div></div>

Let a little light into your soul every day with this wonderful devotional from English pastor Selwyn Hughes.

Every Day Light with Selwyn Hughes

" and do not give the devil a foothold." (v. 27) 

For Reading and Meditation:      Ephesians 4:17-32We must spend another day considering whether or not it is a condition of our salvation that we first forgive those who have sinned against us. We said yesterday that to believe this contradicts the teaching that we are saved by grace, through faith. What, then, is Scripture getting at when it seems to encourage us to forgive in order that we might be forgiven? I think it refers to the matter of realised forgiveness. I know many Christians, as I am sure you do, who, although they have been forgiven by God, are never really sure of it. And one of the major reasons for this is that they have never taken the steps to get rid of the resentment they hold in their hearts toward others. The problem they experience in not feeling forgiven is not God's fault, but their own. He has forgiven them on the basis of their own personal repentance, but His forgiveness is unable to reach the centre of their spirit and dissolve their feelings of guilt because they harbour an unforgiving attitude toward others. C.S. Lewis said something similar in relation to praise. He explained that we do not really receive something unless we give thanks for it. The very action of saying "thank you", and meaning it, opens up the spirit to a true sense of appreciation. In giving thanks, something moves inside the centre of our spirits and allows the wonder of what has been done for us to invade us. It is the same with mercy and forgiveness. When we adopt these attitudes toward others, we not only express mercy and forgiveness - we experience it.O Father, I see that You have fashioned me in my inner being for mercy and forgiveness, and when I demonstrate it, I allow it to invade me to my deepest depths. I am so grateful. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>Luke 17:1-4</li><li>Luke 23:34</li><li>Mark 11:25</li><li>Colossians 3:13</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>How often should we forgive?</li><li>How did Jesus set us an example?</li></ul></div></div>

"' forgiving each other, just as in Christ God forgave you." (v. 32) 

We are absolutely dependent upon the Holy Spirit for life, light, teaching and sanctification. Without His presence, power, and operations, we are dead, dark, ignorant, and carnal. We should therefore be very careful not to grieve or dishonour Him.We do so when we neglect, slight, or make any improper use of, God's holy word; when we indulge in hard thoughts of God, or low thoughts of the Lord Jesus; when we mind the things of the flesh, in preference to spiritual things; when we trifle with, or indulge in any sin of omission or commission; when we slight His intimations, abuse His gifts, and listen to Satan, the world, or the flesh, in preference to Him.When He is grieved, He suspends His influence, and we find no assistance in duty; we get cold, carnal, and indifferent; we taste no sweetness in spiritual things, and the ministry of the word becomes dry and lifeless; the Bible in a sealed book; there is no power in prayer; no gratitude for mercies received; and religion becomes a task.O grieve not the Holy Spirit of God, by whom ye are sealed unto the day of redemption; but sow unto the Spirit, and ye shall reap life everlasting!Return, O holy Dove, return, Sweet messenger of rest! I hate the sins that made Thee mourn, And drove Thee from my breast.

Written by James Smith for his own flock around 1840, but such was the demand that by 1846 over thirty thousand copies where in circulation.

The Believer's Daily Remembrancer

Grieve not the Holy Spirit. - Ephesians 4:30

All that the believer has must come from Christ, but it comes solely through the channel of the Spirit of grace. Moreover, as all blessings thus flow to you through the Holy Spirit, so also no good thing can come out of you in holy thought, devout worship, or gracious act, apart from the sanctifying operation of the same Spirit. Even if the good seed be sown in you, yet it lies dormant except he worketh in you to will and to do of his own good pleasure. Do you desire to speak for Jesus-how can you unless the Holy Ghost touch your tongue? Do you desire to pray? Alas! what dull work it is unless the Spirit maketh intercession for you! Do you desire to subdue sin? Would you be holy? Would you imitate your Master? Do you desire to rise to superlative heights of spirituality? Are you wanting to be made like the angels of God, full of zeal and ardour for the Master's cause? You cannot without the Spirit-"Without me ye can do nothing." O branch of the vine, thou canst have no fruit without the sap! O child of God, thou hast no life within thee apart from the life which God gives thee through his Spirit! Then let us not grieve him or provoke him to anger by our sin. Let us not quench him in one of his faintest motions in our soul; let us foster every suggestion, and be ready to obey every prompting. If the Holy Spirit be indeed so mighty, let us attempt nothing without him; let us begin no project, and carry on no enterprise, and conclude no transaction, without imploring his blessing. Let us do him the due homage of feeling our entire weakness apart from him, and then depending alone upon him, having this for our prayer, "Open thou my heart and my whole being to thine incoming, and uphold me with thy free Spirit when I shall have received that Spirit in my inward parts. "

This timeless classic from Charles Spurgeon will help to both start and end your day with wonderful insight into God's Word.

Charles Spurgeon's Morning & Evening

"Grieve not the Holy Spirit." - Ephesians 4:30

Morning Devotional

A revolutionary insight! The gifts in Ephesians 4:1-32 are given to perfect the saints for the work of the ministry. As soon as the saints can carry on, the gift can move on.This means that success in Christian work is working one's self out of a job in the shortest possible time, then looking for new worlds to conquer.This is what Paul did. He went to Thessalonica, for instance, preached to the Jews for three Sabbaths, and left behind a functioning assembly. No doubt that was an exception as far as speed in the establishing of a work was concerned. The longest Paul ever stayed in one place at a time was two years. That was at Ephesus.God never intended that His saints should be perpetually dependent on any of the gifts mentioned. The gifts are expendable. If the saints remain professional sermon-tasters, never becoming involved in the work of service, they never develop spiritually the way they should and the world will never be evangelized the way God intended.William Dillon said that a successful foreign missionary never has a foreign successor. That should be equally true of workers in the homeland - when the worker's task is completed, the saints themselves should take over, not start looking for another pulpiteer.Too often we preachers look at our position as a lifetime appointment. We reason that others couldn't do the work as well. We excuse our permanence by the fact that the attendance would drop if we left. We complain that others can't do things right and that they're not dependable. But the fact is that they have to learn. And in order to learn they have to be given opportunities. There must be training, delegation of responsibilities, and evaluation of progress.When the saints reach the point where they feel they can carry on without a particular preacher or teacher, that's no reason for him to sulk or nurse wounded feelings. It's cause for celebration. The worker is released to go where he's more needed.It's a bad scene when the work of God is permanently built around a man, no matter how gifted he is. His great aim should be to multiply his effectiveness by building up the saints to the point where they are no longer dependent on him. In a world like ours, he never needs to be without work in other places.

With reverence, humor and skill, William MacDonald wove a daily devotional tapestry that challenges the reader to think deeply and Biblically, and apply God's Word to their lives.

Truths to Live By - One Day at a Time

"For the equipping of the saints for the work of service," (Ephesians 4:12, NASB)

Just as it is possible for us to quench the Spirit in the meetings of the church, so it is possible for us to grieve Him in our private lives.There is a certain tenderness about the word "grieve". We can only grieve someone who loves us. The neighborhood brats don't grieve us, but our own naughty children do.We hold a special place of nearness and dearness to the Holy Spirit. He loves us. He has sealed us until the day of redemption. He can be grieved by us.But what grieves Him? Any form of sin brings sorrow to His heart. It is not by accident that Paul here calls Him the Holy Spirit. Anything that is unholy bows Him down with grief.The exhortation "grieve not" comes in the middle of a series of sins against which we are warned. The list is not intended to be exhaustive but merely suggestive.Lying grieves the Spirit (v. 25) - white lies, black lies, fibs, exaggerations, half-truths and shaded truths. God cannot lie and He cannot give that privilege to His people.Anger that overflows into sin grieves the Spirit (v. 26). The only time that anger is ever justified is when it is in God's cause. All other anger gives the devil a beachhead (v. 27).Stealing is grievous to the Holy Spirit (v. 28), whether from mother's purse or from our employer's time, tools or office supplies.Unwholesome speech grieves the Holy Spirit (v. 29). This runs the gamut from dirty, suggestive jokes to idle chatter. Our conversation should be edifying, appropriate and gracious.Bitterness, wrath, anger, clamor, slander and malice complete the list in chapter 4.One of the favorite ministries of the Holy Spirit is to occupy us with the Lord Jesus Christ. But when we sin, He has to turn from this ministry in order to restore us to proper fellowship with the Lord.But even then He is never grieved away. He never leaves us. We are sealed by Him unto the day of redemption. However, this should not be used as an excuse for carelessness but should be one of the greatest motives for holiness.

"And grieve not the Holy Spirit of God, whereby ye are sealed until the day of redemption." (Ephesians 4:30)

I will suppose that you have traveled in a strange country with a congenial companion. You were careful to do and say nothing that would mar the pleasure of your intercourse. There were many pleasant objects to look at, but your experience taught you that any unpleasantness between your companion and yourself would quite do away with the attractions of the things around you. So you were careful not to grieve him. The Spirit of God is your companion. Most exalted of all beings, he abides with you on the footing of a friend, to teach, persuade, purify, and bless. He is particular indeed; but it is for your good. He interferes with you at times; - not to make a display of his authority, but for your preservation. He restrains you at the entrance of some dark pit; it is because a wolf has made its lair there. He stops you as you are stepping into a boat; it is because a whirlwind is rushing to meet it. He hurries you away from some elevated spot; It is because the mountain is heaving, and a volcano is about to burst forth. Dispute not with him; grieve him not. He does nothing to grieve you. Grieve him not by forgetting his presence; by forgetting the sufferings of Christ; by neglecting prayer; by slighting the word; by going into temptation; by reading irreligious or idle books; by waste of time; by disregarding the miseries of your fellow-men; by apologies for sin; by leaning to your own understanding. You know how difficult it is to put things exactly on their former basis, when you have had some misunderstanding with your friend. If you have insulted him, and he has forgiven you, it is not easy to look him in the face just as you formerly did. It is sad to have brought to light the possibility of a falling out. If the thing has occurred repeatedly, the memory of it will sadden and straiten your intercourse. Then grieve not the Spirit of God. Sooner let the sick passenger insult the generous oarsman who is struggling to save him from the breakers. Sooner let the captive quarrel with the benevolent stranger who is laying down a fortune for his ransom. Sooner let Hagar revile the angel who points her to a fountain where she and her son may drink and live. Oh, grieve not the Holy Spirit of God!

A daily devotional written by a Baptist Missionary to India, Reverend George Bowen (1816-1888) over 150 years ago.

Bowen's Daily Meditations

" Grieve not the Holy Spirit of God."- Ephesians 4:30. 

Ephesians 4:20-30The Christian is to learn Christ. He is to go to school, where the pupils are Christ's followers. The textbook is Christ Himself. What a wonderful Book it is we have to study! How can we study it? We can study the life of Christ as we have it portrayed in the gospel. We can see how He lived, what kind of boy He was, how He treated His mother, how He treated His heavenly Father; what kind of man He was - His character, His disposition. His treatment of all sorts of people; how He endured personal injustice and wrong. It is a wonderful book - just the story of Christ's life. Then, we have also His teachings, which make another book.In every Christian - there are two men. Several times Paul speaks of them. When a preacher was preaching before a king, and spoke of the struggle that goes on between the old man and the new man, the king unconsciously broke out, saying, "I know those two men!" We all know them, if we are trying to live right. The problem of Christian living is to have the new man triumph over the old man, more and more completely, until the old man is in perfect subjection to the new. Here Paul is speaking of the outer life, and urges all Christians to put away whatever in the old manner of living is not right. When we give ourselves to Christ we ought to put away firmly and forever, whatever is not in accordance with the commandments of our new Master.The old man cannot be patched up ; there must be a new man. Nor will a new outer life do. The evil within will continually work through and soil all without. A whitewashed outer wall will never make a beautiful home while the house within is full of foulness. The only true cleansing is that which begins within and makes the heart right. Hence we are told that we must be "renewed." Not only so - but we must be renewed in the spirit of our mind; that is, at the heart of us. This is just what Jesus said to Nicodemus: "You must be born anew." The new life from above must enter into your heart. When the heart is right - the words, the conduct, the disposition, the whole character will soon be right."Put on the new man, created to be like God in true righteousness and holiness." The new man is the Christian man. We see at once, however, that more than reformation is required to make the new man. He is "created," and only God can create. We cannot change our own heart so that we shall have only holy feelings, desires, affections. This is the work of the Holy Spirit. We have a part in it, of course. God does not work on us as a sculptor works on the marble, hewing it into any shape he desires without any consciousness or acquiescence or will in the stone. We are not blocks of marble; we are immortal beings, and as such all work on us is wrought through our own wills, affections, desires. We are exhorted here to "put on the new man," as if it were altogether our own work. We are to listen to God's voice and seek to obey Him; then as we obey - His Spirit will work in us and produce the change which we could never of ourselves produce. We have here also the pattern after which we are to fashion our new life - "after God." God Himself is the pattern for every Christian life.The new man will put away falsehood, and will speak truth with his neighbor. There is a story that a distinguished Englishman complained bitterly to Mr. Gladstone of some parish preacher, who in his sermon insisted upon the application of religion to a man's everyday life. This distinguished Englishman thought this was an outrageous proceeding on the clergyman's part. He thought religion should deal only with doctrine and celestial truths. But the Bible insists upon the application of religion to all our words and acts. Lying is a terribly common vice. A writer tells us that the Persians are great liars. Very likely - but they are too far away. No good can possibly come to us - from our berating the Persians. But we want to let this teaching come into our own life, and cut close as it will."Putting away falsehood, speak truth each one with his neighbor." How is it in our speech? Is it always true? Do we never lie? Do we never try to leave a wrong impression on another? Do we never deceive? Lying is very hateful to God, for He is absolute truth, and whatever is less than truth - His soul abhors. People talk about "little white lies." Every lie is black! A lie is a rotten stone built in the wall of life; some day it will crumble and then the foundation will sink away. Anything built on a lie - is built on the sand. We ought to train ourselves to absolute truthfulness. People are continually discussing the question whether it can ever be right to tell a lie, whether a falsehood ever can be admissible. Some people say it can, that it may be right to tell lies, for example, to save your life. What do you think about it?But suppose it is another person's life you could save by lying; would it be right then to lie? We have an illustration in a recent trial, when a sister could not tell a lie on the witness stand, though a lie in one short word would have saved her sister's life. She said she could not do it. She would give her life's blood to save her sister - but she could not tell a lie even to save her."In your anger do not sin." But how can one be angry - and not sin? Is not all anger sinful? No, God is angry with the wicked. We read, too, that Jesus was sometimes angry. There is, therefore, a sinless anger - anger against sin. For example, if you see a great, strong, brutal man beating a weak, helpless woman - there must rise up in your soul a burning indignation against the act. That is sinless. But if as a result you lose your temper and fly into a passion and speak unadvisedly, you have sinned. The counsel here is that our righteous indignation against baseness, injustice, cruelty, or wrong of any kind - shall not be permitted to pass into personal bitterness, resentment, or ungoverned temper.Here it was that Moses failed. He could not but feel a righteous indignation at the people's unbelief and rebellion - but he sinned when he made it personal, and lost his patience and spoke the angry words."Do not let the sun go down while you are still angry." The second counsel in this verse is very interesting. We are almost sure, sometime in the pressure of life's contacts, to grow angry. If we do, we are exhorted to get the bitterness out of our heart before the sun goes down. Several reasons for this may be suggested. Anger allowed to smoulder overnight, may break out in uncontrollable passion in the morning.Then, at the close of every day, we ought to be ready to die, as we may never see another morning. We ought not to sleep, therefore, before getting out of our heart, everything that is not right. This word was interpreted literally in the ancient times, and the Christians who had had any differences would hasten before the setting of the sun to confess and settle their quarrels. The using of the Lord's Prayer in the evening would seem to compel forgiveness, as we must pray, "Forgive us our debts - as we forgive our debtors.""He who has been stealing must steal no longer - but must work, doing something useful with his own hands, that he may have something to share with those in need." The new man will not steal. There are a great many ways of stealing, besides rifling a cash drawer, or picking a pocket. There have been a great many defalcations and embezzlements in recent days - but all of these were but the riper fruit of dishonesty in little ways, running on probably through years. He who steals a pin, steals - and is a thief. The boy who picks up a marble that is not his, or a penny, or takes an apple from a tree, or purloins anything - has stolen - and is a thief. He who takes off an envelope a stamp used - but not canceled, and uses it again, is a thief. He who keeps the one cent too much the grocer gives in mistake in making change - is a thief. He who, when the conductor does not take up his fare or ticket, goes out of the car and says nothing - has stolen. There is no other word for it. We must study the matter out for ourselves."Do not let any unwholesome talk come out of your mouths - but only what is helpful for building others up according to their needs, that it may benefit those who listen." The new man will let no corrupt speech proceed out of his mouth - but only that which is good. There is very much corrupt speech falling every day from human lips. It is a good rule for boys and men never to tell a story or to say anything in a company of their own, which they would not tell or say if their mothers and sisters were present. That was General Grant's rule, and he would not permit any officer or companion to repeat any story in his presence, which the person would not say if there were ladies present.The kind of words a Christian may speak, is well defined here. They must be good words, that is, pure, kindly, loving, worthy; and they must be words that will edify those who hear - words that will benefit or help others, giving comfort, encouragement, incitement, instruction. Only think what havoc this rule would play with much of the talk that goes on everywhere among Christians! What edifying words did you speak last evening to your friend in that two-hours' talk you had with him? This is a large lesson.The new man will not "grieve the Holy Spirit of God." It scarcely seems possible to us at first, that we could give pain to God. Yet the apostles warned the Ephesians against this very thing. Boys know what kind of things in their life grieve their mothers. The Holy Spirit is nearer to all of us than any mother can be, and has a more tender heart. Let us watch our words, our acts, our wishes and feelings, and all the motives of our life, lest we grieve the Holy Spirit.Finally, the new man in Christ Jesus will "be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you." If all these rules and exhortations about kindness and gentleness were followed out in our lives - how the world's happiness would be increased! How loving would our homes be! How delightful would Christian fellowship of all kinds be!The reason urged for forgiving each other - is that God has forgiven us. Not only the reason - but also the measure of our forgiveness is indicated in this way; we are to forgive, even as God forgives us. Our Lord taught this lesson in the prayer which He gave to His disciples. Every time we ask Him to forgive us, we say, "As we forgive." But suppose we keep bitterness in our heart against someone; what is it we ask God to do, and how do we ask Him to forgive? There certainly is a wonderful field for quiet thought in these few verses which we have been studying.

A unique type of devotional from the writings of James Russell Miller, published between 1908 and 1913.

Devotional Hours Within the Bible

Ephesians 4:20-30

The Imitation of Christ

The love of the Spirit. § The Helper, the Holy Spirit. § In all their affliction He was afflicted, and the Angel of His Presence saved them; in His love and in His pity He redeemed them; and He bore them and carried them all the days of old. But they rebelled and grieved His Holy Spirit; so He turned Himself against them as an enemy, and He fought against them. We know that we abide in Him, and He in us, because He has given us of His Spirit. § Having believed, you were sealed with the Holy Spirit of promise, who is the guarantee of our inheritance until the redemption of the purchased possession. § I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish. § The Spirit also helps in our weaknesses.

Daily Light on the Daily Path or Daily Light is a Christian daily devotional scripture reading published by Bagster & Sons about 1875. It has been reprinted continually since then. It consists of brief groupings of scripture passages which speak to prominent Biblical themes—two themes (morning and evening) for each day of the year. It appends no commentary, but simply allows scripture to speak for itself.

Morning Daily Light

 Do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. 

The heavens are not pure in His sight, how much less man, who is abominable and filthy, who drinks iniquity like water! § The stars are not pure in His sight, how much less man, who is a maggot? Who is like You, O Lord, among the gods? Who is like You, glorious in holiness? § Holy, holy, holy is the Lord of hosts. As He who called you is holy, you also be holy in all your conduct, because it is written, “Be holy, for I am holy.” § Be partakers of His holiness. The temple of God is holy, which temple you are. § What manner of persons ought you to be in holy conduct and godliness? … Without spot and blameless. Let no corrupt word proceed out of your mouth, but what is good for necessary edification … And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.

Evening Daily Light

 Give thanks at the remembrance of his Holy name. 

I will pray the Father, and He will give you another Helper, that He may abide with you forever—the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you. § He will not speak on His own authority. He will glorify Me, for He will take of what is Mine and declare it to you. The love of God has been poured out in our hearts by the Holy Spirit who was given to us. He who is joined to the Lord is one spirit … Do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? Do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. § The Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered.

 The communion of the Holy Spirit be with you all. 

30 And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption.

And do not grieve the Holy Spirit of God,<cr>1</cr> with whom you were sealed<cr>2</cr> for the day of redemption.<cr>3</cr>

Ephesians 4:30

 30 And do not grieve the Holy Spirit of God,   with whom you were sealed   for the day of redemption.  

From Wikipedia: 

The New International Version (NIV) is an English translation of the Bible first published in 1978 by Biblica (formerly the International Bible Society). The NIV was published to meet the need for a modern translation done by Bible scholars using the earliest, highest quality manuscripts available. Of equal importance was that the Bible be expressed in broadly understood modern English.

The NIV is published by Zondervan in the United States and Hodder & Stoughton in the UK. The NIV was updated in 1984 and 2011 and has become one of the most popular and best-selling modern translations.

OT: Biblia Hebraica Stuttgartensia; additional sources;
NT: UBS Greek New Testament; Novum Testamentum Graece; additional sources;

New International Version

 And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption.

And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption.

 And do not grieve the Holy Spirit of God,   with whom you were sealed   for the day of redemption.  

Bible Verse of the Day

August 29, 2016

Ephesians 4:30 NIV

Verse by Verse Bible Study

More on the web

Group of Brands