<p><span class="fs-17 fg-mustard bold">For Reading and Meditation:</span><br><span class="italic">     <span class="scriptRef" ref="pr+18:15-21">Proverbs 18:15-21</span></span></p><p>We are seeing that the first step the psalmist took to save himself from falling was stopping himself from saying what was on the tip of his tongue. In other words, he took himself in hand. This is an extremely important issue. What a lot of heartache would be saved if Christians would take heed to this and learn to put a bridle on their tongues. Expressions which convey the idea that the Lord acts unjustly or unkindly, especially if they fall from the lips of men and women who have a long experience in the Christian life, are as dangerous as sparks in a timber factory. Despite his doubts, the psalmist recognised the importance of self-discipline, and that proved to be a saving virtue. People sometimes claim: "It is impossible for me to control what I say. It slips out before I realise what I've said." This is nonsense, of course, for what we say is the result of what we choose to say. Sometimes we may feel as though we have no control over what we say, but that is all it is - a feeling. Dr Lawrence Crabb, a Christian psychologist, tells us: "The loss of felt choice does not mean the loss of real choice." When you give a person "a piece of your mind", as we say, there is always a moment, albeit a split second, when you can choose to speak out or stay quiet. We cannot hide behind the excuse that our tongue is not under our control. What we do is what we choose to do. The psalmist, though beset by many doubts and difficulties, chose to control his tongue - and so can you. </p><p class="center-it italic bold mlr40 mtb20">Father, help me see that the things I do and say are not the result of compulsion but of choice. I am free to obey or free to disobey. Help me to use my freedom in the right way. In Jesus' Name I ask it. Amen.</p><div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li><span class="scriptRef" ref="jas+3:1-18">James 3:1-18</span></li><li><span class="scriptRef" ref="jas+1:5">James 1:5</span></li><li><span class="scriptRef" ref="lu+21:15">Luke 21:15</span></li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What does James teach about the tongue?</li><li>What are we to ask God for?</li></ul></div></div>

Let a little light into your soul every day with this wonderful devotional from English pastor Selwyn Hughes.

Every Day Light with Selwyn Hughes

"The tongue has the power of life and death " (v. 21) 

<p><span class="fs-17 fg-mustard bold">For Reading and Meditation:</span><br><span class="italic">     <span class="scriptRef" ref="jas+3:1-18">James 3:1-18</span></span></p><p>We continue making the point that we cannot be peacemakers until we first find peace within ourselves. A psychiatrist was interviewing a man full of conflicts. In the middle of the interview the telephone rang, and because the receptionist had put a call through to him when he had given instructions not to be disturbed, the psychiatrist swore. He lost his peace and he lost his patient, for the patient saw that he had little to give except verbal advice. The fact is that when we lose our peace with others, it is usually the projection of an inner conflict within ourselves. A church in the Far East has this statement engraved over the door: "Let every Christian begin the work of union within himself." This is the place to begin - within yourself. For, as the Chinese saying puts it: "He who has peace in himself has peace in the family; he who has peace in the family has peace in the world." A prominent member of a peace movement in the British Isles who said he was dedicated to peace wrote a stinging letter to a member of the British Parliament which was published in the press. As a result, his advocacy of peace was blurred. People said: "This man's idea of peace needs an overhaul. It is simply verbal, and not vital." A missionary said: "God and I are not at peace; we seem to be at cross purposes. And my relationships with others are becoming more and more difficult." Of course - for when we are not in harmony with God, then we are not in harmony with ourselves or others. </p><p class="center-it italic bold mlr40 mtb20">O Father, I long to become so harmonised with You that my life becomes an example of harmony to others. Make me a peaceful and peaceable person. For Jesus' sake. Amen.</p><div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li><span class="scriptRef" ref="joh+16:25-33">John 16:25-33</span></li><li><span class="scriptRef" ref="lu+1:78-79">Luke 1:78-79</span></li><li><span class="scriptRef" ref="ro+8:6">Romans 8:6</span></li><li><span class="scriptRef" ref="ro+14:17">Romans 14:17</span></li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What does peace spring from?</li><li>Why can we take heart?</li></ul></div></div>

"' those who are peacemakers will plant seeds of peace and reap a harvest of goodness." (v. 18, TLB)

<p><span class="fs-17 fg-mustard bold">For Reading and Meditation:</span><br><span class="italic">     <span class="scriptRef" ref="jas+3:1-18">James 3:1-18</span></span></p><p>We continue meditating on the meaning of the word "meek" as used by Jesus in His third Beatitude. "Meekness," said one commentator, "is essentially a true view of oneself, expressing itself in attitude and conduct with respect to others." If that is so, then meekness involves two things: (1) our attitudes towards ourselves, and (2) our attitudes toward others. The meek person is so sure of himself that he does not need to demand anything for himself. He does not see his rights as something to be rigidly held on to, but follows the spirit of Jesus as outlined in  <span class="scriptRef" ref="php+2:6-7">Philippians 2:6-7</span>: "Who, although being essentially one with God ' did not think this equality with God was a thing to be eagerly grasped or retained; but stripped Himself of all privileges ' and was born a human being" (Amplified Bible). That is the place to which you and I must come if we are to understand the principle of meekness. The Christian who is meek will not be over-sensitive about himself, or defensive; he realises that he has no rights at all and delights to leave everything in the hands of God. When he is called upon to suffer unjustly, he remembers the Word of the Lord that says, "It is mine to avenge; I will repay"  (<span class="scriptRef" ref="ro+12:19">Romans 12:19</span>), and trusts God to work out the situation in His own time and in His own way. The poet Browning put the same truth in these words: "He who keeps one end in view makes all things serve." When that one end is the purpose of God, then indeed - all things serve. </p><p class="center-it italic bold mlr40 mtb20">O Father, instil into me such a spirit of meekness that such things as anger, impatience, irritation, distrust, suspicion and unbelief die within me. Help me to see that only meekness must survive. For Jesus' sake. Amen.</p><div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li><span class="scriptRef" ref="1pe+2:18-25">1 Peter 2:18-25</span></li><li><span class="scriptRef" ref="mt+11:29">Matthew 11:29</span></li><li><span class="scriptRef" ref="mt+26:52">Matthew 26:52</span></li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What was Peter's exhortation?</li><li>Why was Jesus able to display meekness?</li></ul></div></div>

"' By his good life let him show his works in the meekness of wisdom." (v. 13, RSV)

<p><span class="bible-text "> <sup class="verse-num ">18 </sup>Peacemakers   who sow in peace reap a harvest of righteousness.   </span></p>

Peacemakers<cr>1</cr>  who sow in peace reap a harvest of righteousness.<cr>2</cr> 

James 3:18

 18 Peacemakers   who sow in peace reap a harvest of righteousness.  

From Wikipedia: 

The New International Version (NIV) is an English translation of the Bible first published in 1978 by Biblica (formerly the International Bible Society). The NIV was published to meet the need for a modern translation done by Bible scholars using the earliest, highest quality manuscripts available. Of equal importance was that the Bible be expressed in broadly understood modern English.

The NIV is published by Zondervan in the United States and Hodder & Stoughton in the UK. The NIV was updated in 1984 and 2011 and has become one of the most popular and best-selling modern translations.

OT: Biblia Hebraica Stuttgartensia; additional sources;
NT: UBS Greek New Testament; Novum Testamentum Graece; additional sources;

New International Version

 Peacemakers who sow in peace reap a harvest of righteousness.

<p><span class="bible-text ">Peacemakers   who sow in peace reap a harvest of righteousness.   </span></p>

 Peacemakers   who sow in peace reap a harvest of righteousness.  

Bible Verse of the Day

December 3, 2018

James 3:18 NIV

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