For Reading and Meditation:      Mark 6:45-51Yesterday we said that we all want to be happy - and rightly so. This is a deep-rooted instinct which God has built into us. But happiness is not something you make but something you receive. You cannot make happiness any more than you can make love. You can express love but you cannot make love. So it is with happiness. You cannot make it. She is a coquette: follow her and she eludes you; turn from her and interest yourself in something or someone else and you may win her. The Scriptures and psychology are at one here, and the experience of millions confirms their findings. The most miserable and fed-up people I know are those who are most bent on being happy. They are saying to themselves what the old lady said to the frightened child whom she had taken to the circus: "Now enjoy yourself, do you hear? I brought you here to have a good time, so make sure you do" - as she shook him till his teeth rattled. In the passage before us today, it is said that the disciples were toiling, rowing in the dark and getting nowhere. The wind and the waves were against them and the whole venture was ending in futility. Then Jesus came. In John's account of the same event, we are told that they took Him into their boat and immediately the boat reached the shore where they were heading (John 6:21). This is the way it is with happiness. We strive to achieve it, but we "toil in rowing". Then we let Christ in - and lo, we reach the shore where we were going. Father, I see that to get happiness, I must for-get it. It is not an achievement, but a by-product - a by-product of knowing You. Help me to know You better, not just today but every day. In Jesus' Name I pray. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>Isaiah 61:1-10</li><li>Luke 10:21</li><li>John 15:11</li><li>Psalm 16:11</li><li>Nehemiah 8:10</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What was Isaiah's testimony?</li><li>Where does our strength come from?</li></ul></div></div>

Let a little light into your soul every day with this wonderful devotional from English pastor Selwyn Hughes.

Every Day Light with Selwyn Hughes

"And he saw them toiling in rowing '" (v. 48, AV)

For Reading and Meditation: &nbsp; &nbsp; &nbsp;John 13:1-38
What other teacher has taken the Ten Commandments and had the right to add another commandment to them? But this is precisely what Jesus did, as we see from our text today. "A new command I give you," He said. "Love one another. As I have loved you, so you must love one another."
The Old Testament and other religious writings enjoined loving one another. What was new was this: "As I have loved you." Our Lord's conduct - "as I have loved you" - produced a new code for the human race. Paul, writing to the Philippians, catches the spirit of it when he says: "Treat one another with the same spirit as you experience in Christ Jesus" (Philippians 2:5, Moffatt). Here morality reaches its high-water mark. From the moment Jesus uttered the words that are occupying our attention, there came into human life something more than a code - there came a Character. Now, therefore, our code is a Character - the Character of Jesus.
When someone asks me if I believe in the Ten Commandments I say: "Yes, and very much more besides. I believe in Jesus." The Ten Commandments are an injunction - and a God-given one. But Jesus is an injunction plus an inspiration. To follow an injunction is to obey an imposed morality, but to follow a Person and do the things He does is an inspired morality. One is legalism, the other love. One binds you, the other frees you. One makes you feel trammelled, the other relaxed and spontaneous. Our code is not a commandment but a Character. One greater than the commandments is here.
O Christ, Your law lays upon me an injunction, but Your life entering into my life inspires me to live up to that injunction. It is this that makes Your yoke so easy. I am deeply, deeply grateful. Amen.
<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around">
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<div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div>
<ul style="margin-top: 0px;">
<li>John 15:1-17</li>
<li>James 2:8</li>
<li>Matthew 7:12</li>
</ul>
</div>
<div>
<div class="fs-17 fg-mustard bold center-it">Questions to Consider</div>
<ul style="margin-top: 0px;">
<li>What was the basis of Christ's love?</li>
<li>What is the basis of our being able to fulfill the Royal Law?</li>
</ul>
</div>
</div>

A new command I give you: Love one another. As I have loved you...

John 15:1-12When Jesus says, "I am the true vine," He means that He is the source of the spiritual life of His people, who are compared to branches. What the vine is to its branches, Christ is to all who believe on Him. The branches, down to the smallest twigs, are dependent on the vine. So every believer is dependent on Christ. He is the source of the spiritual life of every Christian.A traveler in Kamchatka who spent many nights in the poor huts of the people, tells of His experience. The hut in which he was entertained was dirty, and the people were in every way repulsive. But their kindness was beautiful. They were most attentive to the traveler's needs. The best morsels were put upon His plate. The best bed was given to him. When bedtime came there was family prayer, closing with these words, "Lord, bless our home and bless and prosper our guest." There was something almost heavenly in the spirit of the home, which deeply impressed the visitor. He had found a branch of the true Vine. The life of Christ was flowing in it. There was a vital connection between these kinds of hearts in Kamchatka, and Christ.Wherever a real Christian life is found, there is a little branch of the great Vine. There is no other vine to which any soul can be joined and from which it can be nourished. Other religions may present their legends, their ceremonies, and their rules of conduct; but there is no life in any of them. The religion of Christ is more than a creed or a system of beliefs, more than a set of moral precepts. It has a great stream of heavenly life flowing from it. All the fullness of God is in it, and of this fullness - we all receive.Another truth suggested in this figure, is the dependence of the vine upon the branches. It is easy to see how the branches depend upon the vine - but the only way a vine can bear fruit - is on its branches. So the only way Christ can feed the world's hunger - is through His disciples. We ought to think of the responsibility of being a branch. The only way to be a good branch - is to be full of fruit, the same kind of fruit that Christ bore on His life.The culture of the plant is also important. Jesus says that the Father is the Gardener. The care of the branches is in His hands. It ought to be a great comfort to us, to know that our life's training and discipline are under the Father's care. If an ignorant, inexperienced, unskillful man were to enter a beautiful vineyard and begin cutting the vines, he would soon destroy them. He does not know what he ought to cut off. But if the man who comes to prune knows about vines, and has had experience and is skilled, though he may sometimes seem to be destroying a vine, yet we know that he is not making any mistakes and that His most severe and painful prunings are for the good of the vine. We have similar confidence when God seems to be dealing sorely or even harshly with us. The Gardener is our Father; He has all wisdom and love, and never gives us pain, nor cuts away any of our joys - except when such pruning is for our good.The Gardener does not trouble to prune the fruitless branches - but only cuts them off and casts them away. "He cuts off every branch in me that bears no fruit." All through the Bible uselessness meets God's disfavor and condemnation. The wicked are compared to the chaff which the wind drives away. Chaff is of no use; it feeds no hunger; it has no value and no beauty; it is fit only to be burned. The fruitless branch stands for the formal profession of religion. Merely nominal church members without spiritual life - are not of any benefit to the church. For a time the Gardener may be patient with them, waiting while He tried in all ways to bring them into real union with Himself, and to make the fruitful; but when due efforts have been made and there is still no fruitfulness, they are cut away.It is the fruitful branches, which the Gardener prunes and tends. The motive of His care - is that in this way these branches may become more fruitful. "Every branch that does bear fruit he prunes, so that it will be even more fruitful." The pruning process is a very important one. Dead twigs must be cut away. Sometime there is too much foliage. There is not life enough to nourish all the branches. Some of them, therefore, must be cut off, that what remains may receive full nourishment. There may then be less fruit for the present - but it will be better, richer fruit. The Gardener does not prune the unfruitful branches - pruning would do them no good. It is the Christian that the Father chastens and causes sometimes to suffer under sore discipline. Mere formal professors of religion are left alone, and often they grow very luxuriant, like unpruned vines. But in their luxuriance there is no spiritual fruit.Notice also that the object of the Father's pruning, is that the branch may be made to bear more fruit. It sometimes seems that the pruning is destructive. Great branches are cut off, and it seems as if the very life of the vine is endangered. But He who holds the knife, knows that what He is doing will make the vine in time more luxuriant and its fruit sweeter and more luscious. If only we would bear this in mind - when we find ourselves under God's chastening, it would help us to bear the pain in patience, and also to cooperate with God in His design to make us more fruitful. Earthly prosperity is often to a Christian like the excessive luxuriance of a vine, which the vine-dresser must cut away with his merciless hand, in order to save the vine's life.Jesus reminded His disciples that He had been acting as their Gardener and Caretaker. "Now you are clean through the Word which I have spoken unto you." For three years He had been teaching them, speaking to them words of correction, of counsel, of exhortation, and these words had trimmed off the faults, the evil habits, and the sinful things from their lives, leaving them now clean. The Word of God is the knife which is used in pruning the branches. This word, Paul says, is profitable for reproof, for correction, for instruction in righteousness that the man of God may be perfect, thoroughly furnished unto all good works. Every time we read the Bible as we should, thoughtfully, yielding our life to its sway - the knife cuts off some twig or branch which is marring our life or hindering its usefulness. We never should shrink from the impact of the Words of God - but should let them cut deep as they will into our life, exposing hidden faults, secret sins, and unlovely dispositions.Since the branches draw life from the vine, it is essential that their attachment shall always be complete. "Abide in me, and I in you. As the branch cannot bear fruit itself, except in abides in the vine; no more can you, except you abide in me." We might as well try to grow plants without roots - as to have a Christian life without attachment to Christ. The kinds of fruits Christian lives should bear, are indicated by Paul as love, joy, peace, longsuffering, gentleness, goodness, faithfulness, meekness, and temperance. These fruits can grow only when the life of Christ is in the heart. A branch torn from a vine - at once withers and dies.Two trees grew in the same yard. One spring, when the time for leaves came, it was noticed that while one of the trees put forth its foliage as usual, the other stood dark and bare, with neither bud nor leaf nor any life. The same warm sunshine fell upon both, and the same spring rains watered the roots of both - but in one there was life, while in the other there was no life. There are men and women, too, who have spiritual privileges in home and church and Christian friendship - but who bear no fruit. It is because they are not really attached to Christ, not rooted in Him, and therefore they have no life in them.Many are the blessings of abiding in Christ. One is answer to prayer, "If you abide in me, and my words abide in you, you shall ask what you will, and it shall be done unto you." This promise is a great key with which we may open the door of the divine treasury and take from it whatever we need. But we must not overlook the condition - the twofold condition on which the promise depends. First, we must abide in Christ - in close, intimate union and communion with Him. Secondly, Christ's Words must abide in us. This means that His words must be received by us into our hearts, that we must love them, meditate upon the, allow them to rule our actions and words, to color our thoughts and feelings, and to inspire our dispositions. Only when these conditions are fulfilled, can we claim the promise.It is very important that we should clearly understand how we may abide in Christ. Jesus tells us plainly, "If you keep my commandments, you shall abide in my love." Jesus Himself, in His incarnation, was under the same law of obedience. He says, "Even as I have kept my Father's commandments, and abide in His love." Nothing can take the place of obedience in Christian life. In absolutely no other way, can we abide in Jesus Christ's love.One of the great privileges of Christian life is friendship with Christ. Those who abide in Him and do His will - shall become His friends. "You are my friends - if you do whatever I command you." That is the way we are to show our love for Christ. It is not enough to say we love Him. That is well so far as it goes, and if we prove it by our deeds, it is all right.

A unique type of devotional from the writings of James Russell Miller, published between 1908 and 1913.

Devotional Hours Within the Bible

John 15:1-12

The Vine and the Branches

Joy in the Holy Spirit. § Inexpressible and full of glory. Sorrowful, yet always rejoicing… Exceedingly joyful in all our tribulation. § We also glory in tribulations. Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame. § These things I have spoken to you, that My joy may remain in you, and that your joy may be full. § As the sufferings of Christ abound in us, so our consolation also abounds through Christ. Rejoice in the Lord always. Again I will say, rejoice! § The joy of the Lord is your strength. In Your presence is fullness of joy; … at Your right hand are pleasures forevermore. § For the Lamb who is in the midst of the throne will shepherd them and lead them to living fountains of waters. And God will wipe away every tear from their eyes.

Daily Light on the Daily Path or Daily Light is a Christian daily devotional scripture reading published by Bagster & Sons about 1875. It has been reprinted continually since then. It consists of brief groupings of scripture passages which speak to prominent Biblical themes—two themes (morning and evening) for each day of the year. It appends no commentary, but simply allows scripture to speak for itself.

Morning Daily Light

 The fruit of the Spirit is . . . joy. 

11 <woj>I have told you this so that my joy may be in you and that your joy may be complete. </woj>

<woj>I have told you this so that my joy may be in you and that your joy may be complete.<cr>1</cr> </woj>

John 15:11

 11 I have told you this so that my joy may be in you and that your joy may be complete.  

From Wikipedia: 

The New International Version (NIV) is an English translation of the Bible first published in 1978 by Biblica (formerly the International Bible Society). The NIV was published to meet the need for a modern translation done by Bible scholars using the earliest, highest quality manuscripts available. Of equal importance was that the Bible be expressed in broadly understood modern English.

The NIV is published by Zondervan in the United States and Hodder & Stoughton in the UK. The NIV was updated in 1984 and 2011 and has become one of the most popular and best-selling modern translations.

OT: Biblia Hebraica Stuttgartensia; additional sources;
NT: UBS Greek New Testament; Novum Testamentum Graece; additional sources;

New International Version

 I have told you this so that my joy may be in you and that your joy may be complete. 

<woj>I have told you this so that my joy may be in you and that your joy may be complete. </woj>

 I have told you this so that my joy may be in you and that your joy may be complete.  

Bible Verse of the Day

December 25, 2019

John 15:11 NIV

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