For Reading and Meditation:      Romans 14:5-13It seems almost unbelievable that the thing which stopped the psalmist's feet from slipping and sliding was not the awareness of his relationship with God but the awareness of his relationship with his brothers and sisters. It might not have been the highest spiritual principle he could have held on to, but it saved him from disaster. It is this matter - our relationship with one another - that Paul is speaking about in today's passage. You will be familiar, I am sure, with the passages in 1 Corinthians 8,10 where Paul enlarges on this subject and where, in a remarkable statement, he says: "I mean for the sake of his conscience, not yours, do not eat it. For why should another man's scruples apply to me, and my liberty of action be determined by his conscience?' (1 Corinthians 10:29, Amplified Bible). He is saying, in other words, that you might see no need to refrain from eating meat offered to idols for your own sake, because your conscience is not offended, but what about your weaker brother for whom Christ also died? You see, "none of us lives to himself alone", so when next the devil tries to convince you that you are an isolated case and that what he is suggesting concerns you and you alone, quote this verse to him. We do not act in isolation; if you fall, you do not fall alone, the whole Church falls also. If nothing else can stop you from doing wrong, remember the people to whom you belong, remember you are part of a heavenly family, and that when you fall, others fall with you.Father, drive deeply into my spirit this truth that I cannot act in isolation, for I am bound up with my redeemed brothers and sisters. Help me experience an ever-growing consciousness of this important fact. In Jesus' Name. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>1 Corinthians 9:15-22</li><li>Acts 20:35</li><li>Romans 15:1</li><li>1 Thessalonians 5:14</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What was Paul's approach to the weaker brethren?</li><li>What was Paul's word to the Thessalonians?</li></ul></div></div>

Let a little light into your soul every day with this wonderful devotional from English pastor Selwyn Hughes.

Every Day Light with Selwyn Hughes

"For none of us lives to himself alone and none of us dies to himself alone." (v. 7) 

For Reading and Meditation:      1 Corinthians 10:1-13Having spent the past days identifying the nature of the problem which almost caused the psalmist to give up, we pause today to focus on another great value of the book of Psalms - the fact that it presents its teaching in the form of a recital of experiences. We have exactly the same kind of teaching in the New Testament, but there it is presented in a more directive fashion. Sometimes our hearts grow weary under the stresses of life and we are not open to receiving direct instruction from anyone. I remember when I was a young Christian going to church one evening feeling tired and worn down by the strong temptations I was experiencing. As the visiting preacher announced the title of his sermon - "Fifteen Principles for Overcoming Temptation" - I felt my heart sink within me. His sermon might have been what I needed but at that moment I was too weary to concentrate on principles. When I got home that evening I turned to the book of Psalms, and as I read the experiences of some of those men and found that they too had been through what I was going through, my strength returned and my spirit revived. This is why the book of Psalms is one of the most important and valuable books of the Bible. Learn to turn to it whenever you feel battered and beaten by the waves of life. You will find, as millions have found before you, that it speaks to your condition because the men who wrote it have been in your condition. O Father, I am grateful to You beyond words for giving me that part of Your Word that reaches me when perhaps nothing else might reach me. Help me to make good use of it and avail myself of its unfailing resources. In Jesus' Name. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>2 Peter 1:15-21</li><li>Ephesians 1:17-19</li><li>2 Corinthians 4:6</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What is God's Word like?</li><li>What did Paul pray for the Ephesians?</li></ul></div></div>

"No temptation has seized you except what is common to man." (v. 13) 

It is a curious fact, that there is such a thing as being proud of grace. A man says, "I have great faith, I shall not fall; poor little faith may, but I never shall." "I have fervent love," says another, "I can stand, there is no danger of my going astray." He who boasts of grace has little grace to boast of. Some who do this imagine that their graces can keep them, knowing not that the stream must flow constantly from the fountain head, or else the brook will soon be dry. If a continuous stream of oil comes not to the lamp, though it burn brightly to-day, it will smoke to-morrow, and noxious will be its scent. Take heed that thou gloriest not in thy graces, but let all thy glorying and confidence be in Christ and his strength, for only so canst thou be kept from falling. Be much more in prayer. Spend longer time in holy adoration. Read the Scriptures more earnestly and constantly. Watch your lives more carefully. Live nearer to God. Take the best examples for your pattern. Let your conversation be redolent of heaven. Let your hearts be perfumed with affection for men's souls. So live that men may take knowledge of you that you have been with Jesus, and have learned of him; and when that happy day shall come, when he whom you love shall say, "Come up higher," may it be your happiness to hear him say, "Thou hast fought a good fight, thou hast finished thy course, and henceforth there is laid up for thee a crown of righteousness which fadeth not away. " On, Christian, with care and caution! On, with holy fear and trembling! On, with faith and confidence in Jesus alone, and let your constant petition be, "Uphold me according to thy word. " He is able, and he alone, "To keep you from falling, and to present you faultless before the presence of his glory with exceeding joy. "

This timeless classic from Charles Spurgeon will help to both start and end your day with wonderful insight into God's Word.

Charles Spurgeon's Morning & Evening

"Let him that thinketh he standeth take heed lest he fall." - 1 Corinthians 10:12

Morning Devotional

By standing is here meant standing in the favor of God. This is the position of the believer. It is right for a man to think that he stands, if there he sufficient reasons for him so to think. It is not in itself a fault to entertain the idea that we stand. We are not told to renounce that opinion. "We may entertain it even with the greatest confidence, the most unwavering assurance. The words of the text suppose indeed that the party spoken of does stand ', for it is only one that standeth that needs an admonition to beware of falling. He that is down needs fear no fall. He has not recovered from the great lapse; and he need not fear to lose that which he has never gained. The admonition he needs is, " to stand." " Awake thou that sleepest, and arise from the dead." There are very many who regard themselves as standing, without any evidence whatever, to authorize this opinion. The words of the apostle do not seem to relate to them. This idea seems rather to be, " Let him that thinketh he standeth, make manifest that his opinion is well-founded, by taking heed lest he full." The true believer, one that truly standeth, is one that takes such heed. The mere pretender to faith is one that thinks it quite unnecessary to take heed; for he says, " I stand." The true 'believer takes heed, by considering, and ever remembering, the number and strength of the powers that are bent on making him fall. He understands that a hostile force is out against him; and is bringing incredible craft, industry, and might to bear upon one point - his overthrow. he is aware that his enemy can assume all sorts of disguises; and can approach him as a minstrel, playing seraphic airs upon the harp, and singing the Psalms of David. He knows, too, that these foes have the enormous power that resides in invisibility, and can launch their fiery darts at him with hands unseen. He has not merely learnt this from God's word; but also from experience. He takes heed, by remembering his own weakness. He knows that the most feeble missile in the world, the most contemptible temptation, can make him totter. He takes heed, by availing himself of the strength of God in Christ Jesus. Daily and hourly he seeks wisdom, strength, and holiness from the Captain of his salvation. He takes heed, by following this Captain, whithersoever he leads, even though it were into the most dangerous-looking places, for the path traced by his Leader and Commander is the only path of salvation.

A daily devotional written by a Baptist Missionary to India, Reverend George Bowen (1816-1888) over 150 years ago.

Bowen's Daily Meditations

"Let him that thinketh he standeth take heed lest he fall." - 1 Corinthians 10:12. 

Matthew 26:17-30<div class="center-it mtb10">Jesus left the temple for the last time on Tuesday evening, and spent Wednesday in retirement. He gave instructions to two of His disciples on Thursday morning, concerning preparations for the Passover. "Go into the city to a certain man and tell him, 'The Teacher says: My appointed time is near. I am going to celebrate the Passover with my disciples at your house." The man was to be known by a certain sign - he would be carrying a pitcher of water (see Mark 14:13; Luke 22:10). As women carried the burdens in those days, the sight of a man carrying water was uncommon. Hence the identification would be easy. Evidently secrecy was intended in the choosing of the place for the Passover. It is thought that the reason for this secrecy was to keep from Judas the knowledge of the place, as he was watching for an opportunity to betray Jesus. The Master is always coming to people and saying, "I am going to celebrate the Passover at your house." He wants to be a guest in every family. Blessed is the home that opens to Him and gives Him its upper room as His guest chamber.</div>It was a sad announcement that Jesus made to the disciples that night when they had gathered about the table. "Truly I say unto you - that one of you shall betray Me." Judas himself was at the table, and possibly one reason why Jesus made this announcement was to give him an opportunity to repent even at he last moment. It is remarkable that not one of the disciples seem to have suspected anyone as the traitor to whom Jesus had referred. They did not begin to say: "I wonder which of us it is? Do you think it can be Andrew? Do you suppose it can be Peter?" Instead of suspicion, each one shuddered at the possibility that he himself might, after all, be the one. "Is it I, Lord?" they all began to say. "Surely not I, Lord !" is the more accurate rendering. We should examine ourselves rather than look at others for sins we find condemned.<div class="center-it mtb10">It is very much easier to see faults in our neighbors than in ourselves ; and to think others capable of doing evil things, rather than suppose it possible that we should do them. But our business is with ourselves alone. We do not have to answer for the sins of our neighbors. Then it is not enough to ask merely whether we have done such and such things; we should ask also whether we are in danger of committing them. "Let him that thinks he stands - take heed lest he fall" (1 Corinthians 10:12). We do not know the dark possibilities of evil which lurk in our hearts. We dare not say, when we learn of someone who has fallen into terrible sin, that it would have been impossible for us to have done the same thing. What any man has done - any man may do!</div>The answer of Jesus, "He who dips his hand with Me in the dish, the same shall betray Me," was not meant to point out any individual as the traitor. He merely meant to indicate the greatness of the crime - that one of those who had eaten at His table, and enjoyed the familiarity of closest friendship - and they all had - was now to betray Him. In the East, those who ate together, by that very act pledged to each other loyal friendship and protection. This made the crime of Judas all the darker and blacker.What Jesus said about the traitor is very suggestive. He said, "The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born." It is a great privilege to live. It is a great thing to be able to stay in this world for a certain number of years and leave our impress upon other lives. It is a great thing to sow seeds which may bring multiplied harvests of blessing in the future. But there are those who live, who perhaps, it may have been better had they never been born. Judas had a magnificent opportunity. He was chosen to be an apostle. He would not have been thus chosen if it had not been possible for him to be a faithful and worthy apostle. He might have gone forth to help bring the world to Christ's feet, and his name might then have been written in heaven. Now, however, the face of Judas is turned to the wall and the place is blank which might have been filled with a story of noble deeds. He wrecked all the possibilities of his life by rejecting the Divine will. He left only a black shadow and then passed to his own place in the eternal world. It would indeed have been better for him - if he had not been born!The story of the Lord's Supper is told very briefly in Matthew. We may notice, however, that Jesus sets aside the ancient Passover and substitutes in its place for Christian observance, this memorial supper. "Jesus took bread, and blessed, and broke it; and gave it to the disciples." Bread is a fit emblem of Christ's body. By it our bodies are nourished and strengthened. Christ is food to our spiritual life. Unless we feed upon Him - we must perish. The giving of the bread to the disciples signified the offer to each one, by Christ Himself, of all the benefits and blessings of His love and sacrifice. Thus Christ ever stands with outstretched hands holding out to every human soul all the precious things of His salvation.The use of the words, "This is My body," "This is My blood," ought not to occasion any difficulty. Jesus often spoke in a similar way. When he said, "I am the door," no one supposed that He meant He was literally changed into a door, or when He said, "I am the vine," no one ever thought that He meant to say He had become an actual vine. Here it is just as plain that He spoke figuratively, meaning that the bread was an emblem of His body .We should notice also that the disciples themselves had a part in this supper. Jesus offered Himself to them as bread - but they must voluntarily accept His gift. "Take, eat; this is My body." It is not enough that God loved the world and gave His Son for its redemption. It is not enough that Christ offered Himself as a sacrifice for men. These stupendous acts of love and grace alone will not save anyone. We have a responsibility in the matter. We must reach out our hands and take what is graciously offered to us. Bread must be eaten before it can become sustenance, so Christ, as the bread of life, must be received into our lives before it can become the food of our souls. Much of the failure of Christian life is at this very point - we do not take what Christ offers and even presses upon us. We pray for blessing, while all the time the blessing is close beside us, waiting only to be received and appropriated.After giving them bread, Jesus took a cup from the table and gave it to them, too. "He took the cup, and gave thanks, and gave it to them, saying, Drink from it, all of you." A little later that same evening Jesus Himself too a cup from the hands of the Father and drank it to its bitter dregs. Into that cup there had been poured, as it were, all the world's sorrow. Yet full as it was of the very gall and bitterness of human guilt, He pressed it to His lips and drank it, saying, "The cup which the Father has given Me, shall I not drink it?"This cup, however, which Jesus handed to His disciples, was a cup of blessing. Into it He Himself poured, as it were, the concentration of all heaven's joy and glory. Again, however, we must notice the words, "Drink from it, all of you." It is not enough that the cup shall be prepared and then offered to us. Unless we accept the blessing of Christ's atonement, we shall not be helped.Jesus said that this cup represented the covenant. "This is My blood of the New Testament (new covenant), which is poured out for many for the remission of sins." In ancient times covenants were sealed by the blood of animals. The covenant of redemption was sealed by Christ's own blood. Christ's dying was not an accident - it was part of the great purpose of His life, that for which, above all else, he came into the world. We are saved, not merely by being helped over the hard places, not merely by being taught how to live, not only by having a perfect example set before us - but by having our sins remitted. No one can be saved until he is forgiven, and no man's sin is put away except through the blood of Christ.Jesus announced to the disciples that this was the last time He would eat with them at an earthly table. "I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in My Father's kingdom." In telling them this, He gave them great comfort in the assurance that He would sit down with them again, by and by, in the heavenly kingdom. The earthly supper was only a symbol; the heavenly would be a glorious reality.Jesus left the upper room with a song on His lips. "When they had sung a hymn, they went out into the mount of Olives." He knew where He was going - and to what. Just before Him was Gethsemane, with its agony. Beyond this experience would come His trial, and next day His death. Yet He went to these terrible experiences, with a song of praise.

A unique type of devotional from the writings of James Russell Miller, published between 1908 and 1913.

Devotional Hours Within the Bible

Matthew 26:17-30

The Last Supper

I was a little angry, and they helped—but with evil intent. Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted. He who turns a sinner from the error of his way will save a soul from death and cover a multitude of sins. § Comfort the fainthearted, uphold the weak, be patient with all. Let us not judge one another anymore, but rather resolve this, not to put a stumbling block or a cause to fall in our brother’s way. § We then who are strong ought to bear with the scruples of the weak, and not to please ourselves. Love … does not rejoice in iniquity. § Therefore let him who thinks he stands take heed lest he fall.

Daily Light on the Daily Path or Daily Light is a Christian daily devotional scripture reading published by Bagster & Sons about 1875. It has been reprinted continually since then. It consists of brief groupings of scripture passages which speak to prominent Biblical themes—two themes (morning and evening) for each day of the year. It appends no commentary, but simply allows scripture to speak for itself.

Evening Daily Light

 They . . . talk of the grief of those You have wounded. 

12 So, if you think you are standing firm, be careful that you don’t fall!

So, if you think you are standing firm,<cr>1</cr> be careful that you don’t fall!

1 Corinthians 10:12

 12 So, if you think you are standing firm,   be careful that you don’t fall!

From Wikipedia: 

The New International Version (NIV) is an English translation of the Bible first published in 1978 by Biblica (formerly the International Bible Society). The NIV was published to meet the need for a modern translation done by Bible scholars using the earliest, highest quality manuscripts available. Of equal importance was that the Bible be expressed in broadly understood modern English.

The NIV is published by Zondervan in the United States and Hodder & Stoughton in the UK. The NIV was updated in 1984 and 2011 and has become one of the most popular and best-selling modern translations.

OT: Biblia Hebraica Stuttgartensia; additional sources;
NT: UBS Greek New Testament; Novum Testamentum Graece; additional sources;

New International Version

 So, if you think you are standing firm, be careful that you don’t fall!

So, if you think you are standing firm, be careful that you don’t fall!

 So, if you think you are standing firm,   be careful that you don’t fall!

Bible Verse of the Day

May 21, 2020

1 Corinthians 10:12 NIV

Verse by Verse Bible Study

More on the web

Group of Brands