Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. 1 Corinthians 10:31 One of the greatest hindrances to internal peace which the Christian encounters is the common habit of dividing our lives into two areas, the sacred and the secular. As the seas are conceived to exist apart from each other and to be morally and spiritually incompatible, and as we are compelled by the necessities of living to be always crossing back and forth from the one to the other, our inner lives tend to break up so that we live a divided instead of a unified life. Our trouble springs from the fact that we who follow Christ inhabit at once two worlds, the spiritual and the natural. As children of Adam we live our lives on earth subject to the limitations of the flesh and the weaknesses and ills to which human nature is heir. Merely to live among men requires of us years of hard toil and much care and attention to the things of this world. In sharp contrast to this is our life in the Spirit. There we enjoy another and higher kind of life; we are children of God; we possess heavenly status and enjoy intimate fellowship with Christ. This tends to divide our total life into two departments. We come unconsciously to recognize two sets of actions. The first are performed with a feeling of satisfaction and a firm assurance that they are pleasing to God. These are the sacred acts and they are usually thought to be prayer, Bible reading, hymn singing, church attendance and such other acts as spring directly from faith. They maybe known by the fact that they have no direct relation to this world, and would have no meaning whatever except as faith shows us another world, `an house not made with hands, eternal in the heavens.' (2 Corinthians 5:1) Over against these sacred acts are the secular ones.They include all of the ordinary activities of life which we share with the sons and daughters of Adam: eating, sleeping, working, looking after the needs of the body and performing our dull and prosaic duties here on earth. These we often do reluctantly and with many misgivings, often apologizing to God for what we consider a waste of time and strength. The upshot of this is that we are uneasy most of the time. We go about our common tasks with a feeling of deep frustration, telling ourselves pensively that there's a better day coming when we shall slough off this earthly shell and be bothered no more with the affairs of this world. This is the old sacred-secular antithesis. Most Christians are caught in its trap. They cannot get a satisfactory adjustment between the claims of the two worlds. They try to walk the tight rope between two kingdoms and they find no peace in either. Their strength is reduced, their outlook confused and their joy taken from them. I believe this state of affairs to be wholly unnecessary. We have gotten ourselves on the horns of a dilemma, true enough, but the dilemma is not real. It is a creature of misunderstanding. The sacred-secular antithesis has no foundation in the New Testament. Without doubt a more perfect understanding of Christian truth will deliver us from it. The Lord Jesus Christ Himself is our perfect example, and He knew no divided life. In the Presence of His Father He lived on earth without strain from babyhood to His death on the cross. God accepted the offering of His total life, and made no distinction between act and act. `I do always the things that please him,' was His brief summary of His own life as it related to the Father. (John 8:29) As He moved among men He was poised and restful. What pressure and suffering He endured grew out of His position as the world's sin- bearer; they were never the result of moral uncertainty or spiritual maladjustment. Paul's exhortation to `do all to the glory of God' is more than pious idealism. It is an integral part of the sacred revelation and is to be accepted as the very Word of Truth. It opens before us the possibility of making every act of our lives contribute to the glory of God. Lest we should be too timid to include everything, Paul mentions specifically eating and drinking. This humble privilege we share with the beasts that perish. If these lowly animal acts can be so performed as to honor God, then it becomes difficult to conceive of one that cannot. That monkish hatred of the body which figures so prominently in the works of certain early devotional writers is wholly without support in the Word of God. Common modesty is found in the Sacred Scriptures, it is true, but never prudery or a false sense of shame. The New Testament accepts as a matter of course that in His incarnation our Lord took upon Him a real human body, and no effort is made to steer around the downright implications of such a fact. He lived in that body here among men and never once performed a non-sacred act. His presence in human flesh sweeps away forever the evil notion that there is about the human body something innately offensive to the Deity. God created our bodies, and we do not offend Him by placing the responsibility where it belongs. He is not ashamed of the work of His own hands. Perversion, misuse and abuse of our human powers should give us cause enough to be ashamed. Bodily acts done in sin and contrary to nature can never honor God. Wherever the human will introduces moral evil we have no longer our innocent and harmless powers as God made them; we have instead an abused and twisted thing which can never bring glory to its Creator. Let us, however, assume that perversion and abuse are not present. Let us think of a Christian believer in whose life the twin wonders of repentance and the new birth have been wrought. He is now living according to the will of God as he understands it from the written Word. Of such a one it may be said that every act of his life is or can be as truly sacred as prayer or baptism or the Lord's Supper. To say this is not to bring all acts down to one dead level; it is rather to lift every act up into a living kingdom and turn the whole life into a sacrament. If a sacrament is an external expression of an inward grace, then we need not hesitate to accept the above thesis. By one act of consecration of our total selves to God, we can make every subsequent act express that consecration. We need no more be ashamed of our body-- the fleshly servant that carries us through life-- than Jesus was of the humble beast upon which He rode into Jerusalem. `The Lord hath heed of him' may well apply to our mortal bodies. If Christ dwells in us we may bear about the Lord of glory as the little beast did of old and give occasion to the multitudes to cry, `Hosanna in the highest.' That we see this truth is not enough. If we would escape from the toils of the sacred-secular dilemma the truth must `run in our blood' and condition the complexion of our thoughts. We must practice living to the glory of God, actually and determinedly. By meditation upon this truth, by talking it over with God often in our prayers, by recalling it to our minds frequently as we move about among men, a sense of its wondrous meaning will begin to take hold of us. The old painful duality will go down before a restful unity of life. The knowledge that we are all God's, that He has received all and rejected nothing, will unify our inner lives and make everything sacred to us. This is not quite all. Long-held habits do not die easily. It will take intelligent thought and a great deal of reverent prayer to escape completely from the sacred-secular psychology. For instance it may be difficult for the average Christian to get hold of the idea that his daily labors can be performed as acts of worship acceptable to God by Jesus Christ. The old antithesis will crop up in the back of his head sometimes to disturb his peace of mind. Nor will that old serpent the devil take all this lying down. He will be there in the cab or at the desk or in the field to remind the Christian that he is giving the better part of his day to the things of this world and allotting to his religious duties only a trifling portion of his time.And unless great care is taken this will create confusion and bring discouragement and heaviness of heart. We can meet this successfully only by the exercise of an aggressive faith. We must offer all our acts to God and believe that He accepts them. Then hold firmly to that position and keep insisting that every act of every hour of the day and night be included in the transaction. Keep reminding God in our times of private prayer that we mean every act for His glory; then supplement those times by a thousand thought-prayers as we go about the job of living. Let us practice the fine art of making every work a priestly ministration. Let us believe that God is in all our simple deeds and learn to find Him there. A concomitant of the error which we have been discussing is the sacred-secular antithesis as applied to places. It is little short of astonishing that we can read the New Testament and still believe in the inherent sacredness of places as distinguished from other places.This error is so widespread that one feels all alone when he tries to combat it. It has acted as a kind of dye to color the thinking of religious persons and has colored the eyes as well so that it is all but impossible to detect its fallacy. In the face of every New Testament teaching to the contrary, it has been said and sung throughout the centuries and accepted as part of the Christian message, the which it most surely is not. Only the Quakers, so far as my knowledge goes, have had the perception to see the error and the courage to expose it. Here are the facts as I see them. For four hundred years Israel had dwelt in Egypt, surrounded by the crassest idolatry. By the hand of Moses they were brought out at last and started toward the land of promise. The very idea of holiness had been lost to them. To correct this, God began at the bottom. He localized Himself in the cloud and fire and later when the tabernacle had been built He dwelt between holy and unholy. There were holy days, holy vessels, holy garments. There were washings, sacrifices, offerings of many kinds. By these means Israel learned that God is holy. It was this that He was teaching them. Not the holiness of things or places, but the holiness of Jehovah was the lesson they must learn. Then came the great day when Christ appeared. Immediately He began to say, `Ye have heard that it was said by them of old time...,but I say unto you...' (Matthew 5:21-22) The Old Testament schooling was over. When Christ died on the cross the veil of the temple was rent from top to bottom. The Holy of Holies was opened to everyone who would enter in faith. Christ's words were remembered, `The hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. ... But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship Him. God is Spirit, and they that worship him must worship in spirit and in truth.' (John 4:21-23) Shortly after, Paul took up the cry of liberty and declared all meats clean, every day holy, all places sacred and every act acceptable to God. The sacredness of times and places, a half-light necessary to the education of the race, passed away before the full sun of spiritual worship. The essential spirituality of worship remained the possession of the Church until it was slowly lost with the passing of the years. Then the natural legality of the fallen hearts of men began to introduce the old distinctions. The Church came to observe again days and seasons and times. Certain places were chosen and marked out as holy in a special sense. Differences were observed between one and another day or place or person. `The sacraments' were first two, then three, then four, until with the triumph of Romanism they were fixed at seven. In all charity, and with no desire to reflect unkindly upon any Christian, however misled, I would point out that the Roman Catholic church represents today the sacred-secular heresy carried to its logical conclusion. Its deadliest effect is the complete cleavage it introduces between religion and life. Its teachers attempt to avoid this snare by many footnotes and multitudinous explanations, but the mind's instinct for logic is too strong. In practical living the cleavage is a fact. From this bondage reformers and puritans and mystics have labored to free us. Today the trend in conservative circles is back toward that bondage again. It is said that a horse after it has been led out of a burning building will sometimes by a strange obstinacy break loose from its rescuer and dash back into the building again to perish in the flame. By some such stubborn tendency toward error, Fundamentalism in our day is moving back toward spiritual slavery. The observation of days and times is becoming more and more prominent among us. `Lent' and `holy week' and `good' Friday are words heard more and more frequently upon the lips of gospel Christians. We do not know when we are well off. In order that I may be understood and not be misunderstood I would throw into relief the practical implications of the teaching for which I have been arguing, i.e.,the sacramental quality of every-day living. Over against its positive meanings I should like to point out a few things it does not mean. It does not mean, for instance, that everything we do is of equal importance with everything else we do or may do. One act of a good man's life may differ widely from another in importance. Paul's sewing of tents was not equal to his writing an Epistle to the Romans, but both were accepted of God and both were true acts of worship. Certainly it is more important to lead a soul to Christ than to plant a garden, but the planting of the garden can be as holy an act as the winning of a soul. Again, it does not mean that every man is as useful as every other man. Gifts differ in the body of Christ. A Billy Bray is not to be compared with a Luther or a Wesley for sheer usefulness to the Church and to the world; but the service of the less gifted brother is as pure as that of the more gifted, and God accepts both with equal pleasure. The `layman' need never think of his humbler task as being inferior to that of his minister. Let every man abide in the calling wherein he is called and his work will be as sacred as the work of the ministry. It is not what a man does that determines whether his work is sacred or secular, it is why he does it. The motive is everything. Let a man sanctify the Lord God in his heart and he can thereafter do no common act. All he does is good and acceptable to God through Jesus Christ. For such a man, living itself will be sacramental and the whole world a sanctuary. His entire life will be a priestly ministration. As he performs his never so simple task he will hear the voice of the seraphim saying, `Holy, Holy, Holy, is the Lord of hosts: the whole earth is full of His glory.' Lord, I would trust Thee completely; I would be altogether Thine; I would exalt Thee above all. I desire that I may feel no sense of possessing anything outside of Thee. I want constantly to be aware of Thine overshadowing Presence and to hear Thy speaking Voice. I long to live in restful sincerity of heart. I want to live so fully in the Spirit that all my thought may be as sweet incense ascending to Thee and every act of my life may be an act of worship. Therefore I pray in the words of Thy great servant of old, `I beseech Thee so for to cleanse the intent of mine heart with the unspeakable gift of Thy grace, that I may perfectly love Thee and worthily praise Thee.' And all this I confidently believe Thou wilt grant me through the merits of Jesus Christ Thy Son. Amen.

A.W. Tozer's materials are a mainstay in Evangelical churches in our day and he is one of the most quoted authors. He was a prophet in his day and his writings are even more influential in our day. One of his books: The Pursuit of God, has had over 1 million copies sold world-wide.

Morning and Evening with A.W. Tozer

In the Pursuit of God - The Sacrament of Living

For Reading and Meditation:      Romans 14:5-13It seems almost unbelievable that the thing which stopped the psalmist's feet from slipping and sliding was not the awareness of his relationship with God but the awareness of his relationship with his brothers and sisters. It might not have been the highest spiritual principle he could have held on to, but it saved him from disaster. It is this matter - our relationship with one another - that Paul is speaking about in today's passage. You will be familiar, I am sure, with the passages in 1 Corinthians 8,10 where Paul enlarges on this subject and where, in a remarkable statement, he says: "I mean for the sake of his conscience, not yours, do not eat it. For why should another man's scruples apply to me, and my liberty of action be determined by his conscience?' (1 Corinthians 10:29, Amplified Bible). He is saying, in other words, that you might see no need to refrain from eating meat offered to idols for your own sake, because your conscience is not offended, but what about your weaker brother for whom Christ also died? You see, "none of us lives to himself alone", so when next the devil tries to convince you that you are an isolated case and that what he is suggesting concerns you and you alone, quote this verse to him. We do not act in isolation; if you fall, you do not fall alone, the whole Church falls also. If nothing else can stop you from doing wrong, remember the people to whom you belong, remember you are part of a heavenly family, and that when you fall, others fall with you.Father, drive deeply into my spirit this truth that I cannot act in isolation, for I am bound up with my redeemed brothers and sisters. Help me experience an ever-growing consciousness of this important fact. In Jesus' Name. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>1 Corinthians 9:15-22</li><li>Acts 20:35</li><li>Romans 15:1</li><li>1 Thessalonians 5:14</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What was Paul's approach to the weaker brethren?</li><li>What was Paul's word to the Thessalonians?</li></ul></div></div>

Let a little light into your soul every day with this wonderful devotional from English pastor Selwyn Hughes.

Every Day Light with Selwyn Hughes

"For none of us lives to himself alone and none of us dies to himself alone." (v. 7) 

The work of the Lord is so important, pressing, sublime and awebegetting that a curse rests upon anyone who does it negligently. The God who wants and deserves the best cannot bear with sloth, delays, halfheartedness, or slipshod methods. When we think of the tremendous issues involved, we are not surprised.During the latter part of 1968 a young Christian in Prague, Czechoslovakia witnessed to another young Czech named Jan Palach. There seemed to be a genuine interest on Jan's part, and so the Christian promised to deliver a New Testament to him. He was filled with good intentions but he let weeks pass before he even obtained the New Testament. Then he kept delaying its actual delivery.On January 16, 1969, Jan Palach stood in St. Wencelas Square, poured gasoline over his body and set himself afire. He never lived to see the New Testament that had been promised to him.Good intentions are not enough. It has been said that the streets of hell are paved with good intentions. But they don't get the work done. They must be translated into action. And here are a few ways to do it.First, never refuse when the Lord directs you to do some act of service for Him. If He is Lord, then it is ours to obey without question.Second, don't procrastinate. Delays are deadly. They rob others of needed help and blessing, and fill us with guilt and remorse.Third, do it diligently. "Whatsoever thy hand findeth to do, do it with thy might" (Ecclesiastes 9:10). If it's worth doing at all, it's worth doing well.Finally, do it for God's glory. "Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God," (1 Corinthians 10:31).We should all have the spirit of Amy Carmichael, who wrote, "The vows of God are upon me. I may not stay to play with shadows or pluck earthly flowers till I my work have done and rendered up an account."

With reverence, humor and skill, William MacDonald wove a daily devotional tapestry that challenges the reader to think deeply and Biblically, and apply God's Word to their lives.

Truths to Live By - One Day at a Time

"Cursed be he that doeth the work of Jehovah negligently." (Jeremiah 48:10 ASV)

One of the great tests of Christian behavior is whether there is any glory for God in it. Too often we test our conduct by the question, "Is there any harm in it?" But that is not the question. What we must ask is this: "Is there any glory for God in it?"Before engaging in any activity, we should be able to bow our head and ask the Lord to glorify Himself in what we are about to do. If God cannot be honored by it, then we should refrain from doing it.Other religions might be satisfied with behavior that has the absence of harm in it. Christianity moves beyond the merely negative to the distinctly positive. Therefore, as Keith L. Brooks said, "If you would be a successful Christian, stop hunting for the harm there is in things, and start looking for the good. If you want your life to be happy, cast your lot among those persons who are asking for the 'good' and not the 'harm' there is in it."Things might be harmless in themselves and yet be a dead weight in the Christian race. There is no law against an Olympic runner's toting a sack of potatoes in the 1500 meter race. He can carry the spuds but he can't win the race. So it is with the Christian. Things may be harmless and yet be a hindrance.But usually when we ask "Is there any harm in it?" our question betrays a hidden doubt. We don't ask that about activities that are legitimate on the face of them - such as prayer, Bible study, worship, witness and our daily work.Incidentally, any honorable work can be done to the glory of God. That is why some housewives have this motto over their kitchen sink: "Divine services conducted here three times daily."Whenever in doubt, we could follow this advice from John Wesley's mother; "If you wish to determine the lawfulness of a pleasure, follow this rule: Whatever weakens your reason, impairs the tenderness of your conscience, obscures your sense of God, or takes away the relish of spiritual things; whatever increases the authority of your body over your mind, that thing is sin."

"Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God." (1 Corinthians 10:31)

We ought to be much affected by the condescension of God. He talks to us as to angels. What more could he say, in the way of commandment, to any being, than he here says to us? It is evident that he puts us in the first rank of his servants, he is willing to overlook the fact that we are moral cripples, spiritual lepers. He does not thrust us down into an inferior chamber and assign to us some base work, but he bids us do the work of Raphael; that is, to show forth the glory of God, in all our acts and movements, great and small. He that assigns to us so comprehensive and exalted a function, gives grace according to the largeness of his command. The will of God does not relate to the great movements of our life, passing over the lesser. He does not say, "Arise, go to Joppa," and then leave us to go there in any way we please. His will is to be the staple of our existence, and to go with us from breath to breath along the entire journey of life. Christ would not let go of the will of God to take up a piece of bread, after his forty days' fast. The Christian cannot partake of an abundant meal, if his " neighbor" stand hungering there; or if some pressing duty be to be discharged. No more in little matters than in great does he presume to live unto himself This command requires us to be ever looking unto God; and is designed to establish a perpetual commerce between our soul and him who loves us. People think this will hamper them; whereas it is just the being invested with a divine life. As well might they complain of being compelled to wear an emblem of royalty on the brow.

A daily devotional written by a Baptist Missionary to India, Reverend George Bowen (1816-1888) over 150 years ago.

Bowen's Daily Meditations

" Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God." - 1 Corinthians 10:31. 

1 Corinthians 10:23-33Drunkenness is a sore peril. We cannot at once remove the evil from the land - but we may put into the hearts and minds of young people such principles and such motives that they may be able to resist the temptation about them and keep themselves pure and safe, clean and unspotted. Our Lord's prayer for His disciples was not that they should be taken out of the world, away from its evil - but that they should be kept from the evil.The passage is a discussion of the question of personal liberty and duty to others - how far we may exercise our liberty, and where and how far we are required to by the law of love to deny ourselves practices or enjoyments for the sake of others. This question has an obvious bearing on the matter of the use of alcohol. Some men claim that they have a right to drink alcohol, so long as they do drink to the excess of drunkenness. They claim that no one has a right to interfere with their privilege in this regard, and that they are not required to think of the influence, which the exercise of their liberty may exert on others about them. Are they right in their contention? Or is there a higher law, which requires them to deny themselves if there is danger that the exercise of their liberty shall hurt others, lead them to put their lives in peril?Paul says, first, that there are things which are lawful - but which are not beneficial. When he says, "All things are lawful," he does not mean sinful things. These are never right. He is referring directly to the eating of meats which have been offered to idols. He is entirely satisfied himself, that the meats were not affected by their being taken into an idol temple, since an idol is nothing - only a piece of wood or stone. It is "lawful" for him to eat such meats. God does not care what kind of wholesome food we eat - it is our moral acts of which He takes notice. Paul says that all such things were lawful to him. That is, so far as he was personally concerned, it was no sin for him to eat of these meats, which had been carried first to an idol temple.Yet that is not the end of the answer. "But not all things are beneficial," he adds. There may be things that are right enough on simple moral grounds - and yet which as Christians it is not well that we should do. If we were living alone on our little island, and no other person lived anywhere about us, the question would be very much simplified. We might do as we please, then, so far as lawful things are concerned. We may play our flute or keep our noisy phonograph going all night, if it gives us any pleasure, for there is nobody next door nor anybody near to be annoyed or kept awake - by the exercise of our liberty. But if we have neighbors, if there is a sick person in the house next to ours, that introduces a new element into the question. "Let no man seek his own good - but each his neighbors good." We have no liberty to distress the sick woman next door with our noisy phonograph. We must think of the other person, and be ready to deny ourselves any dear liberty of our own - if it is going to cause hurt or give pain or trouble to another. The other's good is to be thought about - before our own pleasure.You have a right to eat any food you wish, not troubling as to whether it may have been offered to idols or not. But if someone calls your attention to the fact that certain food has been offered in sacrifice, you must stop for conscience' sake - that is, for the sake of the conscience of the person who spoke to you about it, and who thinks it wrong to eat it. That is, you must deny yourself your liberty in the matter, because the exercise of that liberty would do harm to another person.Paul gathers the whole question into one wonderful, comprehensive and luminous sentence, "Whether therefore you eat, or drink, or whatever you do - do all to the glory of God." We are to do everything to the glory of God - that settles it all. That is one standard of Christian living. Selfishness is not, never can be, to the glory of God. We must think of the people about us, of their comfort, of their good, of the influence of our acts upon them. We must think of the weak brother for whom Christ died, and not by our liberty cause him to stumble.It is very easy to apply the principle of this lesson to the use of alcohol. Nothing comes in here concerning the matter of alcohol in its effect upon the person himself. The man to whom this argument is specially directed, is the man who claims the liberty to drink moderately, temperately, as he likes to call it. He says he has a perfect right to do so. In one sense, he has. If there were no other people about him to be influenced by his example, if he is satisfied in his own conscience that he can drink moderately and yet safely - no one could say a word against his exercising his liberty. But if he has boys growing up in his own home, or brothers, or friends, or companions, or neighbors, who may be influenced to follow in his steps, and who may not be able, as he claims to be - to stop inside the danger line, the question is different. Then, is he not bound by the higher law of love to abridge his own liberty, to sacrifice his own desires, to deny himself his lawful indulgence, lest he might put a stumbling block in the way of weaker ones.But this is not the only phase of the alcohol question which we must consider. In teaching children and young people, it must seem to be necessary also to present always the duty of abstaining for one's own sake - as well as for the sake of others. Every boy should want to make the most possible of his life, and the use of alcohol works ruin in everyone. It does harm to his body. It injures him mentally. Then, it destroys his spiritual power. It robs him of that delicate refinement which is an ornament to the life that possesses it. It leads him into companionships and associations which are degrading and debasing. As a result, he loses his good name, the respect of worthy people, and the confidence of the community. What the final outcome will be, need not be sketched here.On the other hand, boys should be helped to realize and always to remember that a clean, pure, wholesome, self-restrained youth is the beginning of a noble and worthy manhood. The boys have only one boyhood. Some things they can experiment on, trying different ways to see which is the best. But there is no room for experiment in living. "Youth comes twice to none." Life has been compared to an arrow, which flies as it is directed on the string. If it is aimed westward, it cannot possibly fly eastward. If the life begins wrong in boyhood and youth, if it is directed toward dissoluteness and debauchery, there is little hope that it ever can be turned about so as to attain the beauty, the nobleness, and the worthiness of an honored manhood. Let the boys think of this matter seriously, and begin right. If they do this, they will find it easy to make all their life manly and noble.

A unique type of devotional from the writings of James Russell Miller, published between 1908 and 1913.

Devotional Hours Within the Bible

1 Corinthians 10:23-33

A Lesson in Self-Denial

He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. §  On the first day of the week let each one of you lay something aside, storing up as he may prosper. God is not unjust to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister. I beseech you … , brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. § The love of Christ compels us, because we judge thus: that if One died for all, then all died; and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again. § Whether you eat or drink, or whatever you do, do all to the glory of God.

Daily Light on the Daily Path or Daily Light is a Christian daily devotional scripture reading published by Bagster & Sons about 1875. It has been reprinted continually since then. It consists of brief groupings of scripture passages which speak to prominent Biblical themes—two themes (morning and evening) for each day of the year. It appends no commentary, but simply allows scripture to speak for itself.

Morning Daily Light

 Honour the Lord with your possessions, and with the firstfruits of all your increase. 

You know how we exhorted … and charged every one of you … that you would walk worthy of God who calls you into His own kingdom and glory. § You may proclaim the praises of Him who called you out of darkness into His marvelous light. You were once darkness, but now you are light in the Lord. Walk as children of light (for the fruit of the Spirit is in all goodness, righteousness, and truth), finding out what is acceptable to the Lord. And have no fellowship with the unfruitful works of darkness, but rather expose them. § Being filled with the fruits of righteousness which are by Jesus Christ, to the glory and praise of God. Let your light so shine before men, that they may see your good works and glorify your Father in heaven. § Therefore, whether you eat or drink, or whatever you do, do all to the glory of God.<h5><a id="verse_1632877443596021" href="https://bible.knowing-jesus.com/1-Peter/1/15">1 Peter 1:15</a>;  <a id="verse_1632877443958772" href="https://bible.knowing-jesus.com/1-Thessalonians/2/11">1 Thess. 2:11</a>; <a id="verse_1632877443509331020" href="https://bible.knowing-jesus.com/1-Thessalonians/2/12">12</a>;  <a id="verse_1632877443755177" href="https://bible.knowing-jesus.com/1-Peter/2/9">1 Peter 2:9</a>;  <a id="verse_1632877443368673" href="https://bible.knowing-jesus.com/Ephesians/5/8">Eph. 5:8</a>; <a id="verse_1632877443337445868" href="https://bible.knowing-jesus.com/Ephesians/5/9">9</a>;  <a id="verse_1632877443166063" href="https://bible.knowing-jesus.com/Ephesians/5/10">Eph 5:10</a>; <a id="verse_1632877443238799209" href="https://bible.knowing-jesus.com/Ephesians/5/11">11</a>;  <a id="verse_1632877443167188" href="https://bible.knowing-jesus.com/Philippians/1/11">Phil. 1:11</a>;  <a id="verse_1632877443379913" href="https://bible.knowing-jesus.com/Matthew/5/16">Matt. 5:16</a>;  <a id="verse_1632877443159607" href="https://bible.knowing-jesus.com/1-Corinthians/10/31">1 Cor. 10:31</a></h5>

 As He who called you is holy, you also be holy in all your conduct. 

<blockquote>
Whether, therefore, ye eat, or drink, or whatsoever ye do, do all to the glory of God " (<a id="verse_1632877299602464" href="https://bible.knowing-jesus.com/1-Corinthians/10/31">1 Cor. 10:31</a>).
</blockquote>The present and eternal ministry of the Holy Spirit is to glorify the Son; the past, present, and future ministry of the Son is to glorify the Father. Our life and ministry will bring glory to our Father to the extent that we abide in the Son, and are controlled by the Holy Spirit."When one's ministry or outreach flows from close communion with the Father, one's influence and moral authority will be recognized. Moreover, such a workman is not carried beyond what he has received from the Lord, so that his ministry finds sanction in hearts without any pressure." -J.N.D."The object of all Christian life and ministry, of whatever kind, must surely be to bring glory to God. Any lesser motive is inferior. If this were kept in the forefront of our thinking and praying, it would have two beneficial results. The hectic strain would be taken out of our lives and service, and spontaneous fruitfulness would follow."We can aim to meet the needs of people as a primary objective, and fret because so many of our efforts prove abortive. We may secretly pride ourselves on our ability to minister, or on our efficient service, and reap nothing but frustration. It is only when our whole outlook is made radiant by His glory, because we are hungry to do His will and that only, that our activities will be quickened into new life, and others be truly blessed." -J.C.M."He [Abraham]. . . was strong in faith, giving glory to God" (<a id="verse_1632877299562991" href="https://bible.knowing-jesus.com/Romans/4/20">Rom. 4:20</a>).

A 365 day devotional that will help you in your Christian growth and walk with the Lord Jesus Christ.  This devotional is a collection of quotes from some of the best authors in the realm of Christian growth that has been organized by Miles J Stanford.  This devotional study is divided into 12 sections each containing 31 daily portions.

None but the Hungry Heart

 All Glory To God 

31 So whether you eat or drink or whatever you do, do it all for the glory of God.

So whether you eat or drink or whatever you do, do it all for the glory of God.<cr>1</cr>

1 Corinthians 10:31

 31 So whether you eat or drink or whatever you do, do it all for the glory of God.  

From Wikipedia: 

The New International Version (NIV) is an English translation of the Bible first published in 1978 by Biblica (formerly the International Bible Society). The NIV was published to meet the need for a modern translation done by Bible scholars using the earliest, highest quality manuscripts available. Of equal importance was that the Bible be expressed in broadly understood modern English.

The NIV is published by Zondervan in the United States and Hodder & Stoughton in the UK. The NIV was updated in 1984 and 2011 and has become one of the most popular and best-selling modern translations.

OT: Biblia Hebraica Stuttgartensia; additional sources;
NT: UBS Greek New Testament; Novum Testamentum Graece; additional sources;

New International Version

 So whether you eat or drink or whatever you do, do it all for the glory of God.

So whether you eat or drink or whatever you do, do it all for the glory of God.

 So whether you eat or drink or whatever you do, do it all for the glory of God.  

Bible Verse of the Day

November 30, 2023

1 Corinthians 10:31 NIV

Verse by Verse Bible Study

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