For Reading and Meditation:      John 20:19-30Dr. W. E. Sangster tells the story of following three children out of church. One remarked to the others: "I can't understand all this 'Three in One and One in Three' business." "I can't either," said another child, "but I think of it like this: my mother is Mummy to me, she is Mabel to Daddy, and Mrs. Douglas to lots of other people." Is that the answer? Is it just a question of names? Are we right in finding the doctrine of the Trinity in the text we looked at three days ago (Matthew 28:19), where the word "name" is singular but three names are given - Father, Son and Holy Spirit? No, that is just part of it; there is much more to it than that. God, we know, is one God. But there stepped into the world one day someone who claimed also to be God. His name was Jesus. He forgave sins, claimed to have existence before Abraham, and accepted worship as His right. Worship, remember, is for God alone. After Jesus was resurrected and returned to heaven He sent back the Holy Spirit, who was also seen as God (2 Corinthians 13:14). He - the Holy Spirit - came into the disciples and brought with him the resources of the Godhead, breaking the sin in their nature, pleading in prayer, and exalting the Savior. Thus we see God is One but also Three in One: God above us, God among us, God within us. The Father in majesty, the Son in suffering, the Spirit in striving. This is the central mystery of our most holy faith. Together, and with all our hearts, let us adore the great triune God.Father, Son, and Holy Spirit, though I cannot comprehend Your essential oneness and unity, I can worship You nevertheless. This I do now, in humble adoration. Glory, honor, and power be unto Your Name forever and ever. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>John 1:1-14</li><li>John 8:58</li><li>John 10:30</li><li>John 17:5</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>How did John describe Jesus?</li><li>What did Jesus declare of Himself?</li></ul></div></div>

Let a little light into your soul every day with this wonderful devotional from English pastor Selwyn Hughes.

Every Day Light with Selwyn Hughes

"Thomas said to him, 'My Lord and my God!' " (v. 28)

For Reading and Meditation:      Genesis 1:1-12We focus on what without doubt is the most noble and loftiest of themes - the nature and character of God. I have noticed that Christians, generally speaking, seem to be preoccupied with knowing more about themselves rather than knowing more about God. Ask any Christian bookshop manager: "What are the best-selling books?" Not those that unfold for us the nature of God, but those that direct us toward such things as how to get a better self-image, how to manage money, how to find inner healing, how to get more excitement out of life, and so on. Not that these subjects are unimportant, but they are explored in a self-absorbed way that gives the idea that the most important thing in life is knowing ourselves better. It isn't. The most important thing in life is knowing God better. John Lancaster, a minister in Cardiff, South Wales, in an article entitled "Where on earth is God?" asks the question: "Given a choice between attending a seminar, say, on the 'Glory of God in Isaiah' and one on 'The Christian and Sex,' to which would you go?" He makes the point also that though the Church often answers the questions that people are asking, the real problem may be that people are not asking the right questions. In today's Church we are far too man-centered, and not God-centered. It is not by accident, I believe, that the Bible opens with the thunderous acclaim: "In the beginning God " I tell you with all the conviction of which I am capable - if God is not our primary focus, then everything else will soon get out of focus.O Father, from this day help me determine to make You my primary focus. And give me the grace and strength to maintain it, through all the vicissitudes and uncertainties of the days ahead. In Jesus' Name I pray. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>John 1:1-5</li><li>Colossians 1:15-20</li><li>Hebrews 12:2</li><li>Revelation 1:8</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What did the Lord declare to John the revelator?</li><li>What did the apostle John declare?</li></ul></div></div>

"In the beginning God " (v. 1)

For Reading and Meditation:      John 1:1-14We ended yesterday by saying that the first step toward mental and spiritual health is self-renunciation and receptivity. I must be willing to acknowledge my need of Christ, stop striving to find happiness and instead receive Him into my life then, like the disciples we talked about the other day, I have reached the shore where I was going. It should not be considered strange that entrance into the kingdom of God begins with receptivity - isn't that where all life begins? Our scientists tell us that the ovum and the sperm have to receive each other before they can begin the positive business of producing active life. The seed in the ground receives moisture and nutrition from the earth before it can begin to give forth in flower and fruit. If it doesn't begin with receptivity, it doesn't begin. The scientist who doesn't sit down before the facts as a little child and who is not prepared to give up every preconceived notion and follow to whatever end nature will lead him will know nothing. The first law of life is receptivity, and that is also the first law of the kingdom of God. Look at our text once again: "As many as received him, to them gave he power to become the sons of God." How do we get power? First by receptivity: "as many as received him". At the very threshold of Christ's kingdom, then, we are met with the demand for self-emptying and receptivity. Have you made your own personal response to this demand? If not, I urge you to do so today. If you are not willing to do this, then nothing else can follow; if you are willing, then everything else follows. O God, You wrap me around as the atmosphere wraps itself around my body. Help me to respond to You as my physical body responds to its environment and lives. Through Jesus Christ my Lord. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>Matthew 13:1-23</li><li>Acts 17:11</li><li>1 Thessalonians 2:13</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>To what must we be receptive?</li><li>What was said of the Bereans?</li></ul></div></div>

"' as many as received him, to them gave he power to become the sons of God '" (v. 12, AV)

For Reading and Meditation:      John 5:31-47Jesus claimed to be greater than the Scriptures. Everyone else has to put themselves under the authority of the Scriptures. In one sense, of course, Christ subjected Himself to the Scriptures, but in another sense He was superior to them. He did not emerge from the Bible; the Bible emerged from Him. The Amplified Bible puts our text for today: "You search and investigate and pore over the Scriptures diligently, because you suppose and trust that you have eternal life through them ... And still you are not willing ... to come to Me, so that you might have life." We saw the other day how Christ declared: "One greater than the temple is here." He could also have said: "One greater than the Scriptures is here." A prominent theologian stated: "The Bible is the supreme method of communication between God and man." Is it? I thought Christ is the supreme method of communication between God and man. "There is one God and one mediator between God and men, the man Christ Jesus ..." (1 Timothy 2:5). It is true that we would know little of Christ were it not for the New Testament. But Christ existed before the New Testament. I do not say this to denigrate the Scriptures in any way. They are divinely inspired and thus they inspire me. But the Person is greater than the product. We honor the product but only as it leads us to Christ's feet and to an allegiance to Him. Indeed, one greater than the Bible is here. Lord Jesus, I am thankful for the Scriptures for many reasons, but most of all because they lead me to You. You are the Word that is bigger than men's words. Not a page but a Person. All honor and glory be to Your Name. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>John 10:1-10</li><li>John 1:4</li><li>John 11:25</li><li>Romans 5:21</li><li>1 John 5:12</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What is Jesus the source of?</li><li>What does this mean for us?</li></ul></div></div>

"You diligently study the Scriptures. ... These are the Scriptures that testify about me ..." (v. 39) 

For Reading and Meditation:      John 1:1-18We continue meditating on the fact that the Christian faith is unique in that it is the Word not of a prophet but of the Son of God Himself. And when I refer to the Son of God I mean also God the Son. The Son is as much God as God Himself. One commentator says of the verse before us today: "If I were to put my finger on the most important verse in Scripture I would unhesitatingly put my finger on this one: 'And the Word became flesh.' " This verse has been described as "The Great Divide," because no other religion can claim that the word they received from God became flesh. In all other religions the essential element is a word become word - a philosophy, a moralistic system, and so on. Only in Christianity does God appear in human form; the Word become flesh. Early in my career as a minister I found that whenever I tried to present the Christian gospel to people of other faiths, everything I said brought the bland reply: "Yes, what you say is good, but we have the same teaching in our sacred books also." The Sermon on the Mount? Muslims have something similar in the Qur'an. Turning the other cheek? Hindus would reply: "Our sacred books tell us the same." Caring and sensitivity to the needs of others? Buddhists would respond: "We believe in that too, perhaps even more than you." Every issue I raised had its parallel. I was puzzled. Where was Christianity's uniqueness? Then it dawned upon me - the Incarnation. No other religion has anything like the Incarnation. O God our Father, just to reflect on the Incarnation is to be filled with amazement and joy. We are not knocking at the door of heaven. You are knocking at the lowly doors of our hearts. How can such a thing be true? Yet it is. I am so thankful. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>Isaiah 9:1-6</li><li>Isaiah 7:14</li><li>Galatians 4:4</li><li>Luke 1:30-33</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>How did Isaiah depict the Incarnation?</li><li>What was the message of the angel?</li></ul></div></div>

"The Word became flesh and made his dwelling among us." (v. 14)

John 1:1-18The first three Gospels begin on the earth ; the fourth Gospel begins back in eternity. There are no sublimer words in all language than the first words in John's prologue. They give us a glimpse of the eternal past and show us the Word existing then. In the beginning, before anything else was - He was. Genesis is the book of earthly beginnings, but this first verse of John's gospel carries us back far beyond Genesis. We find precious comfort in human friends when we can rest in their love and know that they are indeed ours, true to us and faithful. Yet all the while, as we lean upon them, we know, too, that they are only creatures of a day. They have not lived long, and their wisdom is only inexperience, their strength only weakness. Their love is liable to change and decay; their very life is only a breath, a mere comma in the great sentence of eternity. But in the friendship of Christ we know that we are in the clasp of One who is eternal - the same yesterday and today, yes, and forever.We are told also plainly who this divine Friend is. "The Word was God ." A word reveals thoughts. We cannot know what is in our friend's heart - until he speaks. We never could have known what God's thoughts about us are - if He had not spoken to us. Jesus Christ is the Word, that is, the revealer to us of the mind and heart of God. The Incarnation of Christ brings Him very close to us. In His human life He is one of ourselves, our brother, with feelings, affections and sympathies like ours. But when we can add to our thought and experience of Christ's humanity the wonderful truth that He is divine, it puts a marvelous element of strength and security into our trust. The Incarnation is God coming to us with a great heart of love, offering Himself to us. A great preacher says, "In the last analysis Christianity is nothing more or less than a great dear Figure, standing with outstretched arms." God is love, and He is love yearning, that comes to us in the Word.All divine revelation has been made to the world through the Word. "All things were made by him." One was showing an old watercolor picture which hung in his room. It was beautiful, but the good man said that nothing among his possessions was so precious to him as this faded bit of painting, because his mother had made it. Just so, everything in nature is made sacred and beautiful to one who loves Christ, when he remembers that his Savior made it. The sweet flowers by the wayside would be sweeter to us - if we remembered, as we looked upon them, that the hand of Christ painted them. This is Christ's world. His touch is on everything in it. Everything speaks of Him and of His love.Christ is also the source of all life. "In Him was life." He is the one fountain of life. No one in the world, except God, can produce life. With all his skill, man cannot make the smallest living seed, or create the most infinitesimal particle of matter. Science, with all its wondrous achievements, has never been able to produce life in even the lowest form. No man can make a blade of grass, or the tiniest flower, or the lowest insect. All life comes from Christ.Our lesson turns now to the revealing of the divine Word. First, preparation. "There was a man sent from God." He came as God's messenger, to prepare the way for the divine revealing. Each one of us is likewise "sent from God." We know what John's mission was. We may not know yet what our own mission is - but God will show it to us as we go on, if we are faithful. We may be sure, however, that we are here on no haphazard errand; we are really sent on some errand, some definite mission. There is some word that we were born to speak - and if we do not speak it, the world will be poorer, some life will not know God's message and will not know what God wants it to do.John came to tell men of the Messiah. "He came for a witness, to bear witness of the Light that all men through him might believe."Our highest duty in this world is to give honor to Christ, to show some phase of His glory. Some men in their self-conceit, think only of making a show of themselves, getting people to see them and praise them. The mission of every Christian is to bear witness of the Light, to point others to Christ, that men may believe. It was said of a great preacher, that wherever he went, people, when they saw his life, fell in love with Jesus Christ. They forgot the preacher - and thought only of the Master whom the preacher proclaimed, both in his words and in his life. John hid himself out of sight - and wanted people to see only Christ. We cannot save any soul - but we can point lost ones to Him who can save. We may bear witness of Christ in many ways. We may do it by our words, telling what He was and what He did for us; and by our life and character, showing what Christ can do for all who come to Him.It is strange that when the Son of God came to his world, He was not received. We would say that such a glorious being would have been hailed with highest honor. But there was not welcome for Him. "He came unto his own - and his own received him not." This was one of the saddest things about Christ's mission to the world. For ages He had been waited for and watched for - but when He came He was not recognized; He was even rejected and crucified. We say, "If He came now - He would find a warm welcome." But would He? He does come now as really as He came then. He comes to save us, to be our Friend, to help us in our need, and many of us turn our backs upon Him. He stands yet knocking before many a door which does not open to Him.There were some, however, who received Christ when He came, and to these He brought wondrous blessings. "As many as received him, to them gave He power to become the sons of God." Here we have the way of salvation made plain. We have only to accept Christ as He comes to us - and we are led into the household, among God's own children. We need not understand all about Christ, about His person or His work - there may be a great deal of unexplained mystery about Him. There cannot but be, for the Incarnation is the most profound mystery of all ages. But we do not need to understand everything - all we need to do is to accept Christ as our Savior, our Master, our Friend - and we are led by Him into the full light. Then some day we shall understand. In the experience of divine love - our joy will be so full that there shall be no question unanswered, no desire unsatisfied.The beginning of our passage tells us of the Word existing in the eternity past, the Word with God, the Word as God Himself; now we come to the revealing of the Word: "The Word was made flesh, and dwelt among us." It is not said that the Word was changed into flesh - He continued to be divine. He became flesh. It does not mean, either, that He took up His abode in a human body merely - He took upon Him the whole of human nature, body, soul and spirit. We cannot divide the activity of Christ into two sections and say, "This the divine nature did, and this His human nature did"; the human and the divine were inextricably blended into one. When we see Christ's compassion, His thoughtfulness, His mercy, His kindness, His gentleness, these are divine qualities, revealed in human ways, through human life. It was all divine, all glory.Christ is the only revelation of God. "No man has seen God at any time; the only begotten Son, who is in the bosom of the Father - he has revealed him." We never can know God, except through His Son. There is no other possible revelation of Him. Christ came in lowly form, and appeared to His friends as a man; but when they learned to know Him, when their hearts had fixed their tendrils about Him, they found that He was divine, the Son of God. If we ever see God and know Him, and enter His family as His own - we must accept Christ. There is no other way. To reject Him is to shut ourselves away from God - in darkness unillumined by a beam of love from His face.

A unique type of devotional from the writings of James Russell Miller, published between 1908 and 1913.

Devotional Hours Within the Bible

John 1:1-18

Christ the Life and Light of Men

I came that they may have life, and have it abundantly. (John 10:10 ISV)
 
 Remember – "In Him 
 was life" (John 1:4). Is He different in nature from other men? Everyone can 
 see that He is different from other men in His very nature, and the difference 
 is made by this Life that is in Him. This Life brings with it a new and 
 different consciousness. Look at the Lord Jesus! What was His real 
 consciousness? This was a thing about which He was always speaking, and it was 
 so very evident in His case. He said: 
 
 "I and the Father are one"
 (John 10:30); 
 
 "I do always 
 the things that are pleasing to Him" (the Father) (John 8:29);
 
 
 "The works that I do in My Father's 
 name" (John 10:25). Oh, this word "Father" in John's 
 Gospel!

 The consciousness of Jesus Christ every day was of His union with His 
 Father, the oneness that existed between them: 
 "As Thou, Father, art in Me, and I in 
 Thee" (John 17:21). The consciousness of the Lord Jesus was of the 
 very closest union with God as His Father, and that was because the very life 
 of God was in Him. His life was a God-conscious life; but God-consciousness in 
 the sense of perfect oneness. And that is what it means to have this Life. Man 
 never had that. Jesus came to bring it in His own person: not to talk about 
 union with God, but to live out a life of union with God and to bring His 
 disciples into the same union. 
 "I 
 came that they might have life" – in other words: "I am come that 
 they may have the same consciousness of God as Father that I have and that 
 they may have the same Divine nature in them as I have."

This devotional contains short daily portions from a selection of Mr. Austin-Sparks' messages. In his own words, “Perhaps this is just like a window opened into heaven. If you get the right window you can see quite a lot. You can see great things and you can see far things. But the best that I can hope is that this has just opened a window, and that as you look through it you are seeing one thing - how superior is Jesus Christ to all else, and how superior is the dispensation into which we have come, and how superior are all the resources at our disposal to all that ever was before!” Open Windows messages have been selected and compiled by Austin-Sparks.Net from the works of T. Austin-Sparks. In some cases they appear in abridged form. The introductory verse and its associated Bible version have been selected by the editor and did not always appear within the original message.

Open Windows

Discipleship In The School Of Christ - Chapter 2

 The Divine Consciousness 

This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. § God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. § The Word was God … In Him was life, and the life was the light of men. § If we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin. Your word I have hidden in my heart, that I might not sin against You. § You are already clean because of the word which I have spoken to you. You were once darkness, but now you are light in the Lord. Walk as children of light. § You are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light.

Daily Light on the Daily Path or Daily Light is a Christian daily devotional scripture reading published by Bagster & Sons about 1875. It has been reprinted continually since then. It consists of brief groupings of scripture passages which speak to prominent Biblical themes—two themes (morning and evening) for each day of the year. It appends no commentary, but simply allows scripture to speak for itself.

Morning Daily Light

 The entrance of Your words gives light. 

The first man Adam became a living being.” The last Adam became a life-giving spirit. The Father has life in Himself, so He has granted the Son to have life in Himself. § I am the resurrection and the life. He who believes in Me, though he may die, he shall live. And whoever lives and believes in Me shall never die. In Him was life, and the life was the light of men … As many as received Him, to them He gave the right to become children of God, to those who believe in His name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life. § For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of the soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart.

Evening Daily Light

 For Your word has given me life. 

4 In him was life, and that life was the light of all mankind. 5 The light shines in the darkness, and the darkness has not overcome it.

In him was life,<cr>1</cr> and that life was the light<cr>2</cr> of all mankind.

John 1:4

The light shines in the darkness,<cr>1</cr> and the darkness has not overcome<ft>1</ft> it.<cr>2</cr>

John 1:5

 4 In him was life,   and that life was the light   of all mankind. 5 The light shines in the darkness,   and the darkness has not overcome  it.  

From Wikipedia: 

The New International Version (NIV) is an English translation of the Bible first published in 1978 by Biblica (formerly the International Bible Society). The NIV was published to meet the need for a modern translation done by Bible scholars using the earliest, highest quality manuscripts available. Of equal importance was that the Bible be expressed in broadly understood modern English.

The NIV is published by Zondervan in the United States and Hodder & Stoughton in the UK. The NIV was updated in 1984 and 2011 and has become one of the most popular and best-selling modern translations.

OT: Biblia Hebraica Stuttgartensia; additional sources;
NT: UBS Greek New Testament; Novum Testamentum Graece; additional sources;

New International Version

 In him was life,  and that life was the light  of all mankind. The light shines in the darkness,  and the darkness has not overcome it. 

John 1:4-5

In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it.

 In him was life,   and that life was the light   of all mankind. The light shines in the darkness,   and the darkness has not overcome  it.  

Bible Verse of the Day

March 16, 2024

John 1:4-5 NIV

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