O taste and see. Psalms 34:8 It was Canon Holmes, of India, who more than twenty-five years ago called attention to the inferential character of the average man's faith in God. To most people God is an inference, not a reality. He is a deduction from evidence which they consider adequate; but He remains personally unknown to the individual. `He must be,' they say, `therefore we believe He is.' Others do not go even so far as this; they know of Him only by hearsay. They have never bothered to think the matter out for themselves, but have heard about Him from others, and have put belief in Him into the back of their minds along with the various odds and ends that make up their total creed. To many others God is but an ideal, another name for goodness, or beauty, or truth; or He is law, or life, or the creative impulse back of the phenomena of existence. These notions about God are many and varied, but they who hold them have one thing in common: they do not know God in personal experience. The possibility of intimate acquaintance with Him has not entered their minds. While admitting His existence they do not think of Him as knowable in the sense that we know things or people. Christians, to be sure, go further than this, at least in theory. Their creed requires them to believe in the personality of God, and they have been taught to pray, `Our Father, which art in heaven.' Now personality and fatherhood carry with them the idea of the possibility of personal acquaintance. This is admitted, I say, in theory, but for millions of Christians, nevertheless, God is no more real than He is to the non-Christian. They go through life trying to love an ideal and be loyal to a mere principle. Over against all this cloudy vagueness stands the clear scriptural doctrine that God can be known in personal experience. A loving Personality dominates the Bible, walking among the trees of the garden and breathing fragrance over every scene. Always a living Person is present, speaking, pleading, loving, working, and manifesting Himself whenever and wherever His people have the receptivity necessary to receive the manifestation. The Bible assumes as a self-evident fact that men can know God with at least the same degree of immediacy as they know any other person or thing that comes within the field of their experience. The same terms are used to express the knowledge of God as are used to express knowledge of physical things. `O taste and see that the Lord is good.' (Psalms 34:8) `All thy garments smellof myrrh, and aloes, and cassia, out of the ivory palaces.' (Psalms 45:8) `My sheep hear my voice.' (John 10:27) `Blessed are the pure in heart, for they shall see God.' (Matthew 5:8) These are but four of countless such passages from the Word of God. And more important than any proof text is the fact that the whole import of the Scripture is toward this belief. What can all this mean except that we have in our hearts organs by means of which we can know God as certainly as we know material things through our familiar five senses" We apprehend the physical world by exercising the faculties given us for the purpose, and we possess spiritual faculties by means of which we can know God and the spiritual world if we will obey the Spirit's urge and begin to use them. That a saving work must first be done in the heart is taken for granted here. The spiritual faculties of the unregenerate man lie asleep in his nature, unused and for every purpose dead; that is the stroke which has fallen upon us by sin. They may be quickened to active life again by the operation of the Holy Spirit in regeneration; that is one of the immeasurable benefits which come to us through Christ's atoning work on the cross. But the very ransomed children of God themselves: why do they know so little of that habitual conscious communion with God which the Scriptures seem to offer" The answer is our chronic unbelief. Faith enables our spiritual sense to function. Where faith is defective the result will be inward insensibility and numbness toward spiritual things. This is the condition of vast numbers of Christians today. No proof is necessary to support that statement. We have but to converse with the first Christian we meet or enter the first church we find open to acquire all the proof we need. A spiritual kingdom lies all about us, enclosing us, embracing us, altogether within reach of our inner selves, waiting for us to recognize it. God Himself is here waiting our response to His Presence. This eternal world will come alive to us the moment we begin to reckon upon its reality. I have just now used two words which demand definition; or if definition is impossible, I must at least make clear what I mean when I use them. They are `reckon' and `reality.' What do I mean by reality" I mean that which has existence apart from any idea any mind may have of it, and which would exist if there were no mine anywhere to entertain a thought of it. That which is real has being in itself. It does not depend upon the observer for its validity. I am aware that there are those who love to poke fun at the plain man's idea of reality. They are the idealists who spin endless proofs that nothing is real outside of the mind. They are the relativists who like to show that there are no fixed points in the universe from which we can measure anything. They smile down upon us from their lofty intellectual peaks and settle us to their own satisfaction by fastening upon us the reproachful term `absolutist.' The Christian is not put out of countenance by this show of contempt. He can smile right back at them, for he knows that there is only One who is Absolute, that is God. But he knows also that the Absolute One has made this world for man's uses, and, while there is nothing fixed or real in the last meaning of the words (the meaning as applied to God) for every purpose of human life we are permitted to act as if there were. And every man does act thus except the mentally sick. These unfortunates also have trouble with reality, but they are consistent; they insist upon living in accordance with their ideas of things. They are honest, and it is their very honesty that constitutes them a social problem. The idealists and relativists are not mentally sick. They prove their soundness by living their lives according to the very notions of reality which they in theory repudiate and by counting upon the very fixed points which they prove are not there. They could earn a lot more respect for their notions if they were willing to live by them; but this they are careful not to do. Their ideas are brain-deep, not life- deep. Wherever life touches them they repudiate their theories and live like other men. The Christian is too sincere to play with ideas for their own sake. He takes no pleasure in the mere spinning of gossamer webs for display. All his beliefs are practical. They are geared into his life. By them he lives or dies, stands or falls for this world and for all time to come. From the insincere man he turns away. The sincere plain man knows that the world is real. He finds it here when he wakes to consciousness, and he knows that he did not think it into being. It was here waiting for him when he came, and he knows that when he prepares to leave this earthly scene it will be here still to bid him good-bye as he departs. By the deep wisdom of life he is wiser than a thousand men who doubt. He stands upon the earth and feels the wind and rain in his face and he knows that they are real. He sees the sun by day and the stars by night. He sees the hot lightning play out of the dark thundercloud. He hears the sounds of nature and the cries of human joy and pain. These he knows are real. He lies down on the cool earth at night and has no fear that it will prove illusory or fail him while he sleeps. In the morning the firm ground will be under him, the blue sky above him and the rocks and trees around him as when he closed his eyes the night before. So he lives and rejoices in a world of reality. With his five senses he engages this real world. All things necessary to his physical existence he apprehends by the faculties with which he has been equipped by the God who created him and placed him in such a world as this. Now by our definition also God is real. He is real in the absolute and final sense that nothing else is. All other reality is contingent upon His. The great Reality is God who is the Author of that lower and dependent reality which makes up the sum of created things, including ourselves. God has objective existence independent of and apart from any notions which we may have concerning Him.The worshipping heart does not create its Object. It finds Him here when it wakes from its moral slumber in the morning of its regeneration. Another word that must be cleared up is the word reckon. This does not mean to visualize or imagine. Imagination is not faith. The two are not only different from, but stand in sharp opposition to, each other. Imagination projects unreal images out of the mind and seeks to attach reality to them. Faith creates nothing; it simply reckons upon that which is already there. God and the spiritual world are real. We can reckon upon them with as much assurance as we reckon upon the familiar world around us. Spiritual things are there (or rather we should say here) inviting our attention and challenging our trust. Our trouble is that we have established bad thought habits. We habitually think of the visible world as real and doubt the reality of any other. We do not deny the existence of the spiritual world but we doubt that it is real in the accepted meaning of the word. The world of sense intrudes upon our attention day and night for the whole of our lifetime. It is clamorous, insistent and self- demonstrating. It does not appeal to our faith; it is here, assaulting our five senses, demanding to be accepted as real and final. But sin has so clouded the lenses of our hearts that we cannot see that other reality, the City of God, shining around us. The world of sense triumphs. The visible becomes the enemy of the invisible; the temporal, of the eternal. That is the curse inherited by every member of Adam's tragic race. At the root of the Christian life lies belief in the invisible. The object of the Christian's faith is unseen reality. Our uncorrected thinking, influenced by the blindness of our natural hearts and the intrusive ubiquity of visible things, tends to draw a contrast between the spiritual and the real; but actually no such contrast exists. The antithesis lies elsewhere: between the real and the imaginary, between the spiritual and the material, between the temporal and the eternal; but between the spiritual and the real. The spiritual is real. If we would rise into that region of light and power plainly beckoning us through the Scriptures of truth we must break the evil habit of ignoring the spiritual. We must shift our interest from the seen to the unseen. For the great unseen Reality is God. `He that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.' (Hebr 11:6) This is basic in the life of faith. From there we can rise to unlimited heights. `Ye believe in God,' said our Lord Jesus Christ, `believe also in me.' (John 14:1) Without the first there can be no second. If we truly want to follow God we must seek to be other-worldly. This I say knowing well that that word has been used with scorn by the sons of this world and applied to the Christian as a badge of reproach. So be it. Everyman must choose his world. If we who follow Christ, with all the facts before us and knowing what we are about, deliberately choose the Kingdom of God as our sphere of interest I see no reason why anyone should object. If we lose by it, the loss is our own; if we gain we rob no one by so doing. The `other world,' which is the object of this world's disdain and the subject of the drunkard's mocking song, is our carefully chosen goal and the object of our holiest longing. But we must avoid the common fault of pushing the `other world' into the future. It is not future, but present. It parallels our familiar physical world, and the doors between the two worlds are open. `Ye are come,' says the writer to the Hebrews (and the tense is plainly present), `unto Mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, to the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, and to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel' (Hebr 12:22-24) All these things are contrasted with `the mount that might be touched' and `the sound of a trumpet and the voice of words' that might be heard. May we not safely conclude that, as the realities of Mount Sinai were apprehended by the senses, so the realities of Mount Zion are to be grasped by the soul" And this not by any trick of the imagination, but in downright actuality. The soul has eyes with which to see and ears with which to hear. Feeble they may be from long disuse, but by the life-giving touch of Christ alive now and capable of sharpest sight and most sensitive hearing. As we begin to focus upon God the things of the spirit will take shape before our inner eyes. Obedience to the word of Christ will bring an inward revelation of the Godhead (John 14:21-23). It will give acute perception enabling us to see God even as is promised to the pure in heart. A new God-consciousness will seize upon us and we shall begin to taste and hear and inwardly feel the God who is our life and our all. There will be seen the constant shining of the light that lighteth every man that cometh into the world. (John 1:9) More and more, as our faculties grow sharper and more sure, God will become to us the great All, and His Presence the glory and wonder of our lives. O God, quicken to life every power within me, that I may lay hold on eternal things. Open my eyes that I may see; give me acute spiritual perception; enable me to taste Thee and know that Thou art good. Make heaven more real to me than any earthly thing has ever been. Amen.

A.W. Tozer's materials are a mainstay in Evangelical churches in our day and he is one of the most quoted authors. He was a prophet in his day and his writings are even more influential in our day. One of his books: The Pursuit of God, has had over 1 million copies sold world-wide.

Morning and Evening with A.W. Tozer

In the Pursuit of God - Apprehending God

For Reading and Meditation:      Matthew 15:1-20Today we come to the Beatitude which is considered by many to be the most sublime of them all: "Blessed are the pure in heart, for they will see God" (Matthew 5:8). First we ask: What is meant by the term "heart"? According to the general use of the word in Scripture, it has reference to what goes on in the core of our being. The heart is more than just the seat of the emotions; it is the fount from which everything proceeds. In our reading today, our Lord put it thus: "For out of the heart come evil thoughts, murder, adultery, sexual immorality '" and so on (v. 19). Dr Oswald Chambers said: "If a sinner really wishes to understand his heart, then let him listen to his own mouth in an unguarded frame for five minutes." Luke put it this way: "' the evil man brings evil things out of the evil stored up in his heart. For out of the overflow of his heart his mouth speaks" (Luke 6:45). It has been pointed out that the gospel is a religion of new things. It offers us all a new birth, a new life, a new hope, a new happiness, and, at the end of time - a new name. However, out of all these fascinating new things which Christ offers His children, none is perhaps more intriguing than His offer of a new heart. The promise is first given in the prophecy of Ezekiel: "I will give you a new heart and put a new spirit within you" (Ezekiel 36:26). Quite clearly, when it comes to spiritual things, the heart of the matter is the matter of the heart. Christ's offer of changing our hearts is one of the greatest promises of the Bible. Be encouraged: our Lord is not content with tinkering about on the surface of our lives - His goal is to purify our hearts. My Father and my God, slowly but surely I am coming under the sway of Your "beautiful attitudes". But I see You have more for me to discover. Hold me close as I go through Your spiritual heart surgery. In Jesus' Name I pray. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>Psalm 51:1-10</li><li>Psalm 19:12-13</li><li>Psalm 79:9</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What was the psalmist's prayer?</li><li>Make it your prayer today.</li></ul></div></div>

Let a little light into your soul every day with this wonderful devotional from English pastor Selwyn Hughes.

Every Day Light with Selwyn Hughes

"But the things that come out of the mouth come from the heart, and these make a man 'unclean'." (v. 18) 

For Reading and Meditation:      Matthew 5:1-11Today we begin a study of one of the most powerful and profound passages in Scripture - the Beatitudes. They form the first part of the Lord's teaching in what is known as the Sermon on the Mount and were addressed to His disciples. My hope is that our study of the Beatitudes will have a great impact on our spiritual lives and that we will be blessed by the discoveries we make together. We begin our theme by laying down the thought that the eight principles which comprise the Beatitudes are the best prescription for mental and spiritual health it is possible to find. Dr James Fisher, a well-known and widely travelled psychiatrist, went throughout the world looking for the positive qualities that make for good mental health. He said: "I dreamed of writing a handbook that would be simple, practical, easy to understand and easy to follow; it would tell people how to live - what thoughts and attitudes and philosophies to cultivate, and what pitfalls to avoid in seeking mental health. And quite by accident I discovered that such a work had been completed - the Beatitudes." What an amazing admission! I would go so far as to say that once a person absorbs the principles which underlie the Beatitudes - and lives by them - then that person will never again fall prey to serious depression or despair. How sad that so often the Christian Church has to refer its depressed and discouraged people to the mental experts of the world when we hold in our hands the blueprint for healthy and abundant living. My Father, help me to come to You at the beginning of these studies like a little child - open and receptive. Show me how to open my heart and my hands to receive Your prescription for mental and spiritual health. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>Luke 6:20-38</li><li>Psalm 32:1-2</li><li>Psalm 41:1</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What does 'blessed' mean to you?</li><li>How would you define the word 'beatitude'?</li></ul></div></div>

"His disciples came to him, and he began to teach them '" (vv. 1-2) 

"Blessed are the are pure in heart: for they shall see God." Matthew 5:8 Purity, even purity of heart, is the main thing to be aimed at. We need to be made clean within through the Spirit and the Word, and then we shall be clean without by consecration and obedience. There is a close connection between the affections and the understanding: if we love evil we cannot understand that which is good. If the heart is foul, the eye will be dim. How can those men see a holy God who love unholy things? What a privilege it is to see God here! A glimpse of Him is heaven below! In Christ Jesus the pure in heart behold the Father. We see Him, His truth, His love, His purpose, His sovereignty, His covenant character, yea, we see Himself in Christ. But this is only apprehended as sin is kept out of the heart. Only those who aim at godliness can cry, "Mine eyes are ever towards the LORD." The desire of Moses, "I beseech thee, show me thy glory," can only be fulfilled in us as we purify ourselves from all iniquity. We shall "see him as he is," and "every one that hath this hope in him purifieth himself." The enjoyment of present fellowship and the hope of the beatific vision are urgent motives for purity of heart and life. LORD, make us pure in heart that we may see Thee!

Another classic from the pen of C.H. Spurgeon that will challenge and inspire you on your daily path to Heaven.

Charles Spurgeon's Faith's Checkbook

Purity of Heart and Life

Man is without God. He walks in the mansion of the King of kings, wondering who contrived it, and what has be come of its royal owner; sometimes even doubting if it ever had a contriver, a proprietor. To his mind, God, if he is at all, is an absentee. He examines the treasures around him studies them, weighs them, grasps them, and speculates of the Creator as of one who may be or may not be. Generally, in deed, he speculates not at all. In his conception, God is so remote that it is idle to waste time in searching for him. Yet God is nigh and wonderfully manifest. To see him we need not climb the empyrean, nor wing our way to a central sun. Even upon this earth it is possible to behold, by virtue of an uttered spell, one after one the successive walls of the mystery of God melt away and disappear, until the Almighty, unveiled and glorious, is seen where the seraphim saw him when they sang, " Holy, holy, holy, Lord God Almighty, the whole earth is full of thy glory." To them the whole earth was full of the glory of God, and they would have veiled their faces in love and adoration, even in the heart of Arabia Deserta; while, in the midst of the most beautiful and teeming landscapes of the earth, man, un-sanctified man, condescends to occupy his mind with the baffling question, " Is there a God?" Some who have been taught from above to desire greatly the manifestations of God, and who wrestle earnestly, perhaps passionately, in prayer, that their Lord would be pleased to draw nigh unto them, and give them visions of his excellence, would find it to their inexpressible advantage to cease from the pursuit of extraordinary manifestations, and by faith and purity of heart school themselves into the ability to discern a present God, and to abide in blissful intercourse with him in whom they live and move and have their being. Let them understand that what they need is not the accomplishment of some change out of themselves - the bringing near of something that is afar - but a purging of their mental vision, the removal of a film that yet too much beclouds the eye of their soul. There is a word with us, and it is as follows: - " Lo! I am with you always." To the unbeliever, a mere word, and no more; but to the initiated, a means of finding forever, and in every place, the brightness of the divine glory. If any one be offering the petition of Moses, " I beseech thee, shew me thy glory," let him hear the Saviour reply, " Seek purity of heart, and thou wilt find me. Be like me, and thou shalt look upon me. Cease to regard thyself; be meek and lowly of heart; let no guile be found in thy mouth; delight thyself in the Lord; thus shall thy power of discerning and enjoying me be day by day augmented." This word " purity" invites us to linger. But when could one satisfy himself with discourse upon it?

A daily devotional written by a Baptist Missionary to India, Reverend George Bowen (1816-1888) over 150 years ago.

Bowen's Daily Meditations

 " Blessed are the pure in heart, for they shall see God." - Matthew 5:8 

Matthew 5:1-16Emerson's advice to Lincoln about hitching his wagon to a star - is the lesson Jesus sets for us in the Beatitudes. These blesseds shine like stars far above us, in their brightness and heavenliness. We may say that we never can reach them and that therefore there is no use in our trying to reach them. But the Master would have us strive after the highest attainments.It has been noted, that if the world would make a set of beatitudes, they would be just the reverse of those that Jesus spoke. None of the classes pronounced blessed by Him would be called happy by the world. The poor in spirit, the meek, those who hunger and thirst for righteousness and holiness - are not the world's favorites. These are not the qualities natural men consider most worthy of quest.The first beatitude is for the humble ones. "Blessed are the poor in spirit." This beatitude is not for the poor in an earthly sense, for one may be very poor - and yet proud ; and one may be rich in worldly goods - and yet be lowly in spirit, in disposition. The Bible everywhere praises humility. God dwells with the humble. Christ refers only once in the Gospels to His own heart, and through the window He opens, it is this picture that we see, "I am gentle and humble in heart" (11:29). To be poor in spirit is to be rich toward God; while pride of heart is spiritual poverty. Humility is the key that opens the gate of prayer; while to the loud knocking of pride, there comes no answer. The kingdom of heaven belongs to the humble. They may wear no earthly crown - but a crown of glory, unseen by men, rests upon their heads even here in this world.<div class="center-it mtb10">The second beatitude is for those who mourn. We do not usually regard mourners as blessed. We pity them and think their condition unenviable. Christ, however, has a special beatitude for those who are sorrowful. Probably He means particularly penitent mourners, those who are sorrowful on account of their sins. In all this world there is nothing so precious in the sight of God - as the tear of contrition. No diamonds or pearls shine with such brilliance, in His sight. It was Jesus Himself who said there is joy in the presence of the angels of God over one sinner that repents (Luke 15:10). Truly blessed, therefore, are those who mourn over their sins. They are comforted with the comfort of God's pardon and peace.</div>But the beatitude refers also to those who are in sorrow. Blessing never is nearer to us, than when we are in affliction, if we submit ourselves to God in love and trust. Someday we shall understand that we have received our best things from heaven, not in the days of our joy and gladness - but in the time of trial and affliction. Tears are lenses through which our eyes see more deeply into heaven and look more clearly upon God's face - than in any other way. Sorrow cleanses our hearts of earthliness, and fertilizes our lives. We grow the best when clouds hang over us, because clouds bear rain and rain refreshes. Then God's comfort is such a rich blessed experience, that it is well worthwhile to endure any sorrow in order to receive it.The third beatitude is for the meek. Meekness is not a popular quality. The world calls it a cowardly spirit, which leads a man to remain quiet under insult, to endure wrong without resentment, to be treated unkindly and then to give kindness in return. Men of the world say that the disposition of meekness is unmanly, that it shows weakness, cowardice, a lack of strength. So it might be - if we looked to the world for our ideal of manhood. But we have a truer, a diviner example for our model of manliness, than any that this world has set up. Jesus Christ is the only perfect man who ever lived in this world, and when we turn to His life - we see that meekness was one of the most marked qualities of His character. He was gentle of disposition, never provoked, patient under wrong, silent under reproach. When He was reviled, He reviled not again. When He suffered, He threatened not. Possessing all power, He never lifted a finger to avenge a personal injury. He answered with tender love, all men's wrath, and on His cross, when the blood was flowing from His wounds - He prayed for His murderers. Meekness is then no cowardly spirit, since in Christ it shone so luminously. Then it is not an impoverishing virtue - but an enriching grace. The meek shall inherit the earth.The fourth beatitude is for those who hunger and thirst after righteousness. This, strangely, is a beatitude for dissatisfaction. We know that peace is promised to the Christian, and peace is calm repose and satisfied restfulness. The words hunger and thirst appear to suggest experiences incompatible with rest and peace. But when we think more deeply - we see that spiritual hunger must form a part of all true Christian experience. Hunger is mark of health. It is so in physical life; the loss of appetite indicates disease. So a healthy mind is a hungry one; when one becomes satisfied with one's attainments, one ceases to learn. In spiritual life, too, hunger is health. If we become satisfied with our condition of faith, love, obedience and consecration, we are in an unhappy condition. There is not growth after that. Often invalids die amid plenty, die of starvation; not because they can get no food - but because they have no appetite. There are many professing Christians who are starving their souls in the midst of spiritual provision, because they have no hunger. There is nothing for which we should pray more earnestly, than for spiritual longing and desire.The fifth beatitude is for the merciful. Cruelty is opposed to everything Divine and heavenly. All that is unloving is condemned in the Scriptures. Blessing cannot come to the resentful, the unforgiving, the vindictive, to those who have no sympathy with distress, no hand to help human need. In our Lord's picture of the last judgment, in the twenty-fifth chapter of Matthew, those on the right hand are those who have been kind, gentle, patient, thoughtful, ministering to suffering and need. Jesus Himself set an example of mercifulness. His miracles were for the relief of those who were suffering.We must note in this beatitude also, that we receive in life what we give - the merciful shall obtain mercy. The unmerciful shall find the gates closed upon them, when they cry for help. A boy stood before a perpendicular crag, and when he began to shout he heard the echo of his own voice. When he spoke gently, a gentle voice responded. When he spoke angrily ; he was answered back in angry tones. It is so in life. Those who show kindness to others, receive kindness in return. Those who are bitter, selfish and cruel - find this a loveless world to live in.The sixth beatitude is for the pure in heart. There is no beatitude for anything unholy. There is no room with God for anything that defiles. If we would enter heaven, we must prepare for heaven here. To a child who expressed a wonder how he could get up to heaven, because it was so far away - a wise mother's reply was, "Heaven must first come down to you; heaven must first come into your heart." Heaven must really be in us - before we can enter heaven. Just was we become pure in heart, are we made ready for the heavenly life.But what is heart purity? It is not sinlessness, for none are sinless. A pure heart must be a penitent heart, one that has been forgiven by Christ, cleansed by His grace. It is one also that is kept pure by obedient living, and close communion with Christ. An essential part of true religion before God is, to keep one's self unspotted from the world. It is an evil world in which we live - but if we carefully follow our Master, doing His will, keeping our hearts ever open to the influences of the Holy Spirit, we shall be kept, Divinely kept, from the corruption about us. As the lily grows up pure and unstained amid the soiled waters of the bog - so does the lowly, loving, and patient heart of a Christian, remain pure in the midst of all this world's evil.The seventh beatitude is for the peacemakers. Too many people are not peacemakers. Some people seem to delight in finding differences between neighbors or friends which they try not to heal - but to widen. Christ's beatitude is for those who seek always to make peace. When we find two people in danger of being estranged by some misunderstanding, we should seek to get them together and prevent their falling apart. If we would be true peacemakers, we must never be quarrelsome or easily offended. Paul says that love is not easily provoked, that is, it does not take account of little or great hurts - but is patient and forbearing (see 1 Corinthians 13). It is a great thing to be a peacemaker. Of the peacemakers it is said, "They shall be called sons of God."The eighth beatitude is for those who are "persecuted for righteousness' sake." Some people avoid persecution by conforming to the world, by being very careful never to offend the world. But Christ wants us to be loyal and true to Him, whatever the cost may be. Blessing comes upon those who suffer persecution for Christ's sake. Paul spoke of the wounds and scars he had received in persecution, as marks of Jesus, honorable decorations. We must notice, however, that is it when we are persecuted for righteousness sake - that we get this beatitude. Sometimes people suffer for being ill-natured, but the blessing cannot be claimed in this case. It is when we do the will of God and suffer for it - that we can claim the Divine blessing.We are commanded to rejoice and be exceeding glad when called to suffer reproach and injury for Christ's sake. It is not easy to do this, although many Christians have actually rejoiced in pain and trial, so strong was their faith. Ignatius, on his way to Rome to be thrown to wild beasts, wrote exultantly, "Now I am beginning to be a disciple!"In two striking figures Jesus showed His disciples what they were to be in the world, how they were to bless it by the influence of their lives. "You are the salt of the earth." You are, by living your new life in the world - to preserve it from rotting. This seemed a strange thing to say that day to a little handful of fishermen - but these men and their successors have done just that for the world through the centuries. We know what salt is and what its influence is. We are to be the salt of the earth, not merely in the words we speak - but especially in the influence of our lives. We must take heed therefore that the salt we are - does not lose its savor, its power to bless. We must make sure that the world is purified, sweetened and made better in every way - by our living in it."You are the light of the world." We are lamps which Christ lights and which are to shine upon the world's darkness for its enlightening. We must remember that the light of heaven can reach other lives and brighten the world - only through us. We must see to it, therefore, that the light in us never fails. We must never allow it to be covered up by anything. The object of the shining is not to glorify the lamp - but to honor God. We are not to parade our virtues - but to brighten the world and lead men to love our heavenly Father.

A unique type of devotional from the writings of James Russell Miller, published between 1908 and 1913.

Devotional Hours Within the Bible

Matthew 5:1-16

True Blessedness

Matthew 20:17-34Jesus was setting out for Jerusalem on His last journey. Did He not know that He was going straight into danger? He was safe in Perea; why did He not stay there? Why did He leave this shelter - and go straight into the den of lions at Jerusalem? He knew all that awaited Him - but He did not shrink from it; He resolutely set His face to go, because it was the way marked out for Him. The picture shows Him hastening on, as Mark tells us, "They were on their way up to Jerusalem, with Jesus leading the way." (10:32). It were as if He were eager to reach the city and endure what lay before Him there, and could scarcely wait for the slow steps of the disciples.<div class="center-it mtb10">Why was Jesus so eager to suffer ? It was because His time had come, and He was eager to do the Father's will. Besides, it was the receiving up to heaven which He saw, and the cross and darkness were forgotten, in the triumph and glory beyond. "Who for the joy that was set before Him endured the cross, despising the shame" (Hebrews 12:2). There ought to be wondrous inspiration in Christ's example here, for all who are called to suffer and endure affliction for His sake. We should be eager to do God's will, however hard it may be; and we should train ourselves to look beyond the suffering and the trial - to the blessing and joy that will come after.</div>He took the disciples apart and told them what lay before Him. "We are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and the teachers of the law. They will condemn him to death and will turn him over to the Gentiles to be mocked and flogged and crucified!" Jesus knew, when no others saw it, that the blackness of the cross was approaching Him and would overwhelm Him, and knew the very moment He would enter it.One of Holman Hunt's pictures represents Jesus as a boy in the carpenter shop. It is evening, and He is weary. Stretching out His arms, the light of the setting sun, shining in from the west, casts its shadow on the floor of the shop, and lo - it is in the form of a cross fell upon Jesus, that from the beginning He was conscious of the fact that He must die by crucifixion. What a pathos it adds to the life of Christ to remember this: that all the time, in the midst of His human joys, while He was scattering blessings among others, while He was working miracles of mercy ; in all the holy peace and calm of His soul - that dark shadow hung over Him continually! He was going at last to be crucified! Yet the consciousness never kept Him from speaking one gentle word, nor from doing one kindly deed, nor from being cheerful and loving. Knowing from the beginning all that lay before Him - He went on with His daily duty quietly and joyfully. This reveals something of His love for us - and His joy in doing the Father's will.There is a strange contrast between the words of Christ as He spoke to the disciples of His approaching death - and the coming of this mother with her ambitious request: "Grant that one of these two sons of mine may sit at your right and the other at your left in your kingdom." Mothers should be ambitious for their boys, and want them to have high places. They should make sure, however, that the places they desire for them - are really high places. Earth's pinnacles are not always such. Taking out of her request its mistaken worldly thought, no parental ambition for a child can be fitter than hers - that her sons should have places near to Christ. It is to be feared, however, that very many parents think more of getting for their children high positions in this world - than places near to Christ, and high in holiness.Jesus spoke to the sons in reply, not to the mother: "You do not know what you are asking for." It was an ignorant prayer which they had offered. They did not know what they were asking for. We know that one dark day, two malefactors had the places on the Lord's right and left hand. We all many a time ask for things which we would not dare request - if we knew what they would cost us.There is a heathen legend which tells that once a man asked for this gift - not to die; and it was granted him by the Fates. He was to live on forever. But he had forgotten to ask that his youth and health and strength might last forever also; and so he lived on until age and its infirmities and weakness were weighing him down and his life grew to be a weariness and a burden to him. Existence (for it could not be called life) was one long torment for him; and then he wished to die and could not. He had asked for a thing which he was totally unfit to enjoy - but he had to take the consequences of it when it was once given. The better way to pray is to let God choose for us - and to give what He sees best for us - and in the way He knows is the best.<div class="center-it mtb10">"To sit at my right or left is not for Me to grant. These places belong to those for whom they have been prepared by My Father." We see here, that there are places in heaven higher and nearer Christ than others. Surely, too, the high places are worth striving for. We see how men scramble after earth's high positions; but heaven's positions are infinitely better. But how can we gain the seats nearest to Christ in glory? We have many hints. A little farther on this passage, we are taught that the path of humble self - forgetful service leads upward in spiritual life. In the book of Revelation, our Lord says that those who overcome in their struggles with sin and trial - shall sit with Him on His throne. In Daniel (12:3) we are told that those who turn many unto righteousness; that is, they who are active and successful in saving souls - shall shine as the stars, forever and ever. We know also that the "pure in heart" (Matthew 5:8) shall see God. These and many other hints show that the more like Christ we are in character and work here on earth - the nearer we shall get to Him both in this world and hereafter.</div>Jesus was always having difficulty in getting His disciples to understand the spiritual meaning of things. They thought here that rank and official position were the symbols of greatness. "No!" said Jesus; "whoever wants to become great among you - must be your servant, and whoever wants to be first - must be your slave ." This seems a strange way of getting on and getting up in the world. According to this, all men's scrambling for place and power - is really scrambling downward rather than upward! The real heights in human life are the heights of self-forgetfulness and service.Of course, this does not mean that a Christian is never to accept nor hold a position of honor and trust. A king, ruling millions of people, can be the very highest of servants - by ruling only for the glory of God and the good of his subjects. A rich man has an opportunity to get very near to Christ - if he uses his wealth to bless the world. It is not the worldly position which settles this question - but the spirit of the life. A servant in a family may be a great deal farther from it - than the mistress whom she serves. The kind of serving that our Lord means - is that which forgets self, and thinks only and always of the need and interests of others.The art of photography is now so advanced, that a whole page of a newspaper can be taken in miniature so small - as to be carried on a little button, and yet every letter and point be perfect.Just so, the whole life of Christ is photographed in this one little phrase, "The Son of Man did not come to be served, but to serve, and to give His life as a ransom for many." Matthew 20:28.He did not come to be served - if this had been His aim, He would never have left heaven's glory, where He lacked nothing, where angels praised Him and ministered unto Him. He came to serve. He went about doing good. He altogether forgot Himself. He served all He met, who would receive His service. At last He gave His life in serving - He gave it to save others, to redeem lost souls.You say that you want to be like Christ? You ask Him to print His own image on your heart. Here then, is the image: "The Son of Man did not come to be served, but to serve, and to give His life as a ransom for many."It is not a vague dream of human greatness which we are to think of, when we ask to be like our Master. The old monks thought that they were becoming like Christ - when they went into the wilderness, away from men, to live in cold cells. But surely, such a dream of uselessness is not the thought which this picture suggests. "To serve - to give our life" that is the Christ-like thing! Instead of fleeing away from people - we are to live with others, to serve them, to live for them, to seek to bless them, to do them good, to give our lives for them - that is the meaning of the prayer for Christ-likeness.

Matthew 20:17-34

Jesus Nearing Jerusalem

Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they shall be comforted. Blessed are the meek, for they shall inherit the earth. Blessed are those who hunger and thirst for righteousness, for they shall be filled. Blessed are the merciful, for they shall obtain mercy. Blessed are the pure in heart, for they shall see God. Blessed are the peacemakers, for they shall be called sons of God. Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake. Rejoice and be exceedingly glad, for great is your reward in heaven. § Blessed are those who hear the word of God and keep it! Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city.

Daily Light on the Daily Path or Daily Light is a Christian daily devotional scripture reading published by Bagster & Sons about 1875. It has been reprinted continually since then. It consists of brief groupings of scripture passages which speak to prominent Biblical themes—two themes (morning and evening) for each day of the year. It appends no commentary, but simply allows scripture to speak for itself.

Evening Daily Light

 He whom you bless is blessed. 

8 <poetry><woj>Blessed are the pure in heart, </woj> <indent><woj>for they will see God. </woj></indent> </poetry>

<woj>Blessed are the pure in heart,<cr>1</cr> </woj> <indent><woj>for they will see God.<cr>2</cr> </woj></indent>

Matthew 5:8

 8 Blessed are the pure in heart,   for they will see God.   

From Wikipedia: 

The New International Version (NIV) is an English translation of the Bible first published in 1978 by Biblica (formerly the International Bible Society). The NIV was published to meet the need for a modern translation done by Bible scholars using the earliest, highest quality manuscripts available. Of equal importance was that the Bible be expressed in broadly understood modern English.

The NIV is published by Zondervan in the United States and Hodder & Stoughton in the UK. The NIV was updated in 1984 and 2011 and has become one of the most popular and best-selling modern translations.

OT: Biblia Hebraica Stuttgartensia; additional sources;
NT: UBS Greek New Testament; Novum Testamentum Graece; additional sources;

New International Version

 Blessed are the pure in heart, for they will see God. 

<poetry><woj>Blessed are the pure in heart, </woj> <indent><woj>for they will see God. </woj></indent> </poetry>

 Blessed are the pure in heart,   for they will see God.   

Bible Verse of the Day

June 16, 2025

Matthew 5:8 NIV

Verse by Verse Bible Study

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