The miraculous events wrought in Jerusalem by the Holy Spirit on the day of Pentecost indicated to the disciples that Jesus Christ, the Messiah-Savior, had indeed taken His place at the right hand of the Majesty on high. With Jewish critics all around, Peter lifted his voice and said that all who were in Jerusalem on that day were seeing the fulfillment of prophecy-the words of Jesus that He would send the Holy Spirit after His death and resurrection and exaltation. "Therefore," Peter cried, "let all the house of Israel know assuredly, that God hath made that same Jesus whom ye have crucified, both Lord and Christ" (Acts 2:36). Many, many have failed to note Peter's Pentecostal emphasis: the important thing in God's plan was the fact that Jesus had been exalted in heaven, and that His glorification there had been the signal for the coming of the promised Holy Spirit. What a lesson! The Spirit does not have to be begged - He comes when the Savior is honored and exalted!

A.W. Tozer's materials are a mainstay in Evangelical churches in our day and he is one of the most quoted authors. He was a prophet in his day and his writings are even more influential in our day. One of his books: The Pursuit of God, has had over 1 million copies sold world-wide.

Morning and Evening with A.W. Tozer

THE PROMISE OF THE SPIRIT

Man - The Dwelling Place of God - How to Try the Spirits

For Reading and Meditation:      Acts 2:29-41Let us pursue the question we asked yesterday: What exactly do we mean by resurrection? Some try to explain the resurrection as resuscitation - the return to life from apparent death. Those holding this view subscribe to what is called "The Swoon Theory." There are two forms of this theory. One maintains that Jesus did not die but fainted on the cross and returned to consciousness when He was laid on the cold rock of the tomb. The other claims that after drinking the wine vinegar that was given to Him when He cried "I am thirsty," He fell into a stupor so deep that it was mistaken for death. But clearly our Lord actually died. The Gospels provide us with medical evidence for the fact. One of the soldiers pierced His side and there came forth "blood and water" (John 19:34). A doctor commenting on this says: "The pericardium (the sac around the heart) was punctured and the colorless fluid flowing from the wound proves that life would have been extinct." Was it really a convalescent Christ the disciples encountered on that first Easter Day? Could such a pathetic and powerless figure have convinced them that He had conquered death and was alive forevermore? No, the Master, as it were, had flung from His face the mask of death, and laid down in the hearts and minds of His disciples an impression that stayed with them throughout the whole of their ministry. He who had been dead was now alive - gloriously and resplendently.O Father, You whose very nature is truth, would You foist upon us a lie and have us believe Your Son rose from the dead when He did not? I cannot believe it. The life by which I live is resurrection life. I cannot be alive in someone who is dead. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>Luke 24:1-53</li><li>Mark 16:12</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What did the disciples invite Jesus to do?</li><li>What did Jesus invite the disciples to do?</li></ul></div></div>

Let a little light into your soul every day with this wonderful devotional from English pastor Selwyn Hughes.

Every Day Light with Selwyn Hughes

"God has raised this Jesus to life, and we are all witnesses of the fact." (v. 32)

Acts 2:32-47Everyone had a theory of the strange things that had happened. Some accepted the events as divine manifestations. Some mocked and ridiculed. Some said the disciples had been drinking wine too freely. Peter spoke to the throng and explained the meaning of the wonderful event. He brushed away the thought that the disciples were drunken, by reminding them of the early hour. He suggested the importance of the matter by saying it was something an old prophet had foretold, and then declared that it was the work of the Messiah.Jesus had been crucified and had risen, and "he has poured forth this, which you see and hear." Jesus told His disciples it was better that He should go away, for if He did not go away, the Comforter would not come; but if He departed He would send Him unto them. It seemed strange to the disciples that anything could be better to them than the staying with them of their Master. But now, when the promise had been fulfilled, they began to understand it.If Jesus had stayed on the earth with His disciples, not going to His cross, there would have been no atonement, no Lamb of God bearing the sin of the world. There would have been no resurrection with its glorious victory over the last enemy. There would have been no intercessor in heaven pleading for struggling souls in this world and offering evermore the blood of His own sacrifice for sin. There would have been no Holy Spirit coming to stay with believers and to live in the heart of every Christian. Pentecost made it plain, that it was indeed better that Jesus should go away.In the plainest, clearest way, Peter declared the full, glorious meaning of the events of the past seven weeks connected with Jesus Christ. "Let all the house of Israel therefore know assuredly, that God has made him both Lord and Christ - this Jesus whom you crucified." The Jews had killed their Messiah! This would seem to be the defeating of God's purpose of redemption. Yet that was not the end. Though the Son of God was dead, God's plan of love for the world could not fail. Jesus was raised up and exalted to be Lord and Christ. The Jewish people had missed their chance, had lost their Messiah - but Jesus was still the Messiah for all the world. God's purpose was not allowed to fail. The blood shed upon the cross by the rejecters of Christ, became the very blood of eternal redemption. The love of God is greater than human sin.Peter's words went to the hearts of the men to whom he was speaking. The Holy Spirit gave divine power to the words. "When they heard this, they were pricked in their hearts!" It was as if their hearts had been pierced with sharp iron. Their souls were filled with remorse. They saw now what they had done. God had sent His Son to be their Messiah, and although they had been looking and praying for the Messiah - yet they had killed Him! No wonder they felt the power of remorse. Jesus comes to each one of us now personally, as He came to the Jews. If we reject Him as our personal Savior we crucify Him afresh. What have we been doing with Jesus since we first heard His Name? People sometimes say they are not great sinners; they have done nothing very bad. They forget that the greatest of all sins is unbelief, and the rejection of Jesus Christ as Redeemer and Lord.The people asked in their great distress, "What shall we do?" They saw their sin and cried out to know what they must do to be saved. Could they undo the terrible crime they had committed in crucifying their Messiah? They were in sore perplexity, and they did just what they ought to have done - they asked Christ's apostles to tell them what they should do. If we have been rejecting Christ, we should ask the same question. We cannot change our past; we cannot undo our rejection.A soldier lay dying in a hospital. A chaplain was passing through the ward, and seeing the dying man, knelt beside him and asked him, "Can I do anything for you?" The soldier opened his eyes and looked up with despair in his face, and cried, "Oh, sir, can you undo?" They followed a sad confession of a wasted life. The young man had not only ruined his own life - but had also been a tempter to many others. "Oh. Sir, can you undo these things for me?" he cried again. No! there is no possible undoing. What is done - cannot be undone. But although the past be wasted, the future remains. God is ever giving us another opportunity to be saved. We shall see in Peter's answer, what we must do.Peter put his answer in a few plain, clear words, "Repent, and be baptized everyone of you in the name of Jesus." There was still a way of salvation, though they had so dealt with their Messiah. Repentance was the first step. What is repentance? It is more than dropping a few tears over a wrong life. The wrong must be given up, turned away from, forsaken forever. There must be a change of mind, and that change of mind must show itself in the conduct.A little way outside of Dayton, a young man met an old gentleman one day and asked him, "How far is it to Dayton?" "Twenty-five thousand miles," was the answer, "if you keep on as you are going now. But it is a quarter of a mile if you turn square about." If an impenitent sinner, facing away from God, asks how far it is to heaven, the answer is "Millions and millions of miles, if you go on this way; just two steps if you turn right about." We never can be saved - if we keep our sins. We must repent. Baptism implied that the penitents had received Jesus Christ as their Savior and accepted Him as their Lord. If we would be saved we must do the same - give up our sins and receive Christ.The penitents were baptized unto the remission of their sins. It is sin that is the trouble. Our sins have destroyed us. But there is one way of being saved from our sins. It is through Jesus Christ. Remission is more than mere forgiveness. It means sending away, dismissing forever. This tells in a word what God does when we come to Christ. Merely to remit the penalty would be a poor blessing. In our heart the old sin still would live, with all its old power. The only way really to be freed from our sins - is to have the sins themselves cleansed out of our life.God's forgiveness is complete; He remembers our sins against us no more, forever. Then He sends His Spirit to live in us. He breaks sin's power and gives us a new master. Christ says, "Take my yoke upon you." The final result is the lifting of the life up to glory. One summer day the sun found some foul, stagnant water lying in a gutter. It lifted it up and the winds bore it on their wings through the air, and on a mountain top, far off, it settled down again upon the earth, no more foul and stagnant - but cleansed and pure now, white, spotless snow, as radiant as an angel's garment. So Christ takes souls stained and defiled by sin, lifts them out of the foul corruption of earth, and brings them at last to the mountains of glory, whiter than snow.Peter assured the penitent people before him, that they need not despair. There was hope for them. "To you is the promise, and to your children," he told them. Although the Jewish people had crucified Christ, the offer of salvation was still made to them. Even hands, which had been stained with blood of the Messiah, were washed white in the very blood, which they themselves had shed!The gospel was not for the Jews only - but for all the world; it was for "all that are afar off." The circle widens out, as when a stone is dropped in the center of a lake and little waves roll in circles wider and wider, until they splash on all the shores, even out on the farthest bays and creeks. The promise was given first to the company that stood there and heard Peter, and then it reached out until it came to those who were afar off - the farthest off in space, living at the ends of the earth; the farthest off in time, down to the end of the world; the farthest off in character, the worst and the guiltiest.Those early followers of Christ "continued steadfastly in the apostles' teaching." Continuance and steadfastness are essential. It is not enough to begin a Christian life; one persevere unto the end, through all discouragement, through all temptation, through all trial, faithful unto death. These first believers kept themselves in the school of Christ, coming continually to the meetings to receive instruction from the apostles.The Christian life must always be a growing life. There must be growth in knowledge. Young Christians will never grow, however if they feed only upon trashy novels and newspapers. They must get the apostles' teaching, God's good bread for souls. They kept themselves also in the fellowship of the apostles. We would say they attached themselves to the Church and made Christian people their friends. They went regularly to the communion - breaking of bread. There were faithful in attending the meetings for prayer. Thus they took up the new life with great earnestness and faithfulness.At once love awoke in their hearts for fellow Christians. Some of these were poor, and those who were rich shared their plenty with them. "They sold their possessions … and parted them to all, according as any man had need." That is, they were large-hearted and generous. They gave to Christ not only themselves - but all that they had. They understood that the strong must help the weak, that the rich must help the poor. They lived together as one family. Whatever there was exceptional about the condition of things in the early Church, the principle is always the same. Those who have blessings, must share them with those who lack. Those who are strong, must help those who are weak. Those who have abundance, must share their plenty with those who are in want.The result of such beautiful Christian living, was that they greatly increased. "The Lord added to them day by day." This is the way a church should grow. The Lord added those who were added; only the Lord can truly add souls to His Church. Men's converts do not amount to anything, if that is all they are. There is no use in our urging people to join the Church, until they are first joined to Christ and have been renewed by His grace. We might as well tie green branches to a bare pole, and think we have a living tree. It is interesting, also, to notice that the Lord added "day by day." Converts were not made merely at communion seasons or at revival times; day by day men came to Christ and took His as their Master. In every true, living church - there should be continuous revival.

A unique type of devotional from the writings of James Russell Miller, published between 1908 and 1913.

Devotional Hours Within the Bible

Acts 2:32-47

A Multitude Converted

It pleased the Lord to bruise Him; He has put Him to grief. When You make His soul an offering for sin, He shall see His seed, He shall prolong His days, and the pleasure of the Lord shall prosper in His hand. He shall see the labor of His soul, and be satisfied. By His knowledge My righteous Servant shall justify many, for He shall bear their iniquities. § Ought not the Christ to have suffered these things and to enter into His glory? § We judge thus: that if One died for all, then all died; and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again. Let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ. § He indeed was foreordained before the foundation of the world, but was manifest in these last times for you who through Him believe in God.

Daily Light on the Daily Path or Daily Light is a Christian daily devotional scripture reading published by Bagster & Sons about 1875. It has been reprinted continually since then. It consists of brief groupings of scripture passages which speak to prominent Biblical themes—two themes (morning and evening) for each day of the year. It appends no commentary, but simply allows scripture to speak for itself.

Morning Daily Light

 Christ died and rose and lived again, that He might be Lord of both the dead and the living. 

36 “Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.”

“Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord<cr>1</cr> and Messiah.”<cr>2</cr>

Acts 2:36

 36 “Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord   and Messiah.”  

From Wikipedia: 

The New International Version (NIV) is an English translation of the Bible first published in 1978 by Biblica (formerly the International Bible Society). The NIV was published to meet the need for a modern translation done by Bible scholars using the earliest, highest quality manuscripts available. Of equal importance was that the Bible be expressed in broadly understood modern English.

The NIV is published by Zondervan in the United States and Hodder & Stoughton in the UK. The NIV was updated in 1984 and 2011 and has become one of the most popular and best-selling modern translations.

OT: Biblia Hebraica Stuttgartensia; additional sources;
NT: UBS Greek New Testament; Novum Testamentum Graece; additional sources;

New International Version

 “Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord  and Messiah.” 

“Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.”

 “Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord   and Messiah.”  

Bible Verse of the Day

June 24, 2025

Acts 2:36 NIV

Verse by Verse Bible Study

More on the web

Group of Brands