For Reading and Meditation:      Colossians 3:1-15It is time now to focus more precisely on what Jesus meant when He said: "Blessed are the meek, for they will inherit the earth." Meekness, as Jesus is using the word here, refers to an attitude of heart and mind that is entirely free from a spirit of demandingness and accepts the will of God in its entirety. I think J.B. Phillips gets close to the meaning in Jesus' mind when he translates His statement thus: "Happy are those who claim nothing, for the whole earth will belong to them." I must stress once again that the thought here is not of passivity, but of active compliance and obedience to the will of God. If I might be permitted to embark upon a translation of my own, I would put it this way: "Congratulations to those who do not feel the need to be over-assertive, for they will inherit the earth." The meek are so sure of their resources and their goals that they can afford to be meek. Others have to become aggressive simply because they are unsure of themselves and their goals - hence the universe is closed to them. The meek could be called the assured, for they are meek enough to rest confidently in the resources of God. I realise, of course, that this is directly opposite to the world's view of things. The world thinks of strength, power, ability, self-confidence and self-assurance as the keys to success. The more you assert yourself and the more you affirm yourself, says the worldly person, the more you will get. But such people do not inherit the earth: they just inherit dirt. O Father, more and more as I hang upon Your words, I realise that You have "hidden these things from the wise and learned, and revealed them to little children." Unfold Your truth in even more new and exciting ways to my heart. In Jesus' Name. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>Isaiah 53:1-7</li><li>Matthew 26:62-63</li><li>Matthew 27:14</li><li>Luke 23:9</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>How did Jesus display meekness?</li><li>How do you display meekness?</li></ul></div></div>

Let a little light into your soul every day with this wonderful devotional from English pastor Selwyn Hughes.

Every Day Light with Selwyn Hughes

"Put on then, as God's chosen ones ' meekness '" (v. 12, RSV)

Pilate delivered our Lord to the lictors to be scourged. The Roman scourge was a most dreadful instrument of torture. It was made of the sinews of oxen, and sharp bones were inter-twisted every here and there among the sinews; so that every time the lash came down these pieces of bone inflicted fearful laceration, and tore off the flesh from the bone. The Saviour was, no doubt, bound to the column, and thus beaten. He had been beaten before; but this of the Roman lictors was probably the most severe of his flagellations. My soul, stand here and weep over his poor stricken body. Believer in Jesus, can you gaze upon him without tears, as he stands before you the mirror of agonizing love? He is at once fair as the lily for innocence, and red as the rose with the crimson of his own blood. As we feel the sure and blessed healing which his stripes have wrought in us, does not our heart melt at once with love and grief? If ever we have loved our Lord Jesus, surely we must feel that affection glowing now within our bosoms. "See how the patient Jesus stands, Insulted in his lowest case! Sinners have bound the Almighty's hands, And spit in their Creator's face. With thorns his temples gor'd and gash'd Send streams of blood from every part; His back's with knotted scourges lash'd. But sharper scourges tear his heart." We would fain go to our chambers and weep; but since our business calls us away, we will first pray our Beloved to print the image of his bleeding self upon the tablets of our hearts all the day, and at nightfall we will return to commune with him, and sorrow that our sin should have cost him so dear.

This timeless classic from Charles Spurgeon will help to both start and end your day with wonderful insight into God's Word.

Charles Spurgeon's Morning & Evening

"With his stripes we are healed." - Isaiah 53:5

Morning Devotional

He rendered satisfaction to divine justice for the offenses committed by us, and exhausted the chastisement appointed to us, so that we have reconciliation with God. His spotless purity and the infinite dignity of his person immensely enhanced the value of his sufferings, so that without being the same in kind and in duration as divine justice would have demanded, had we, the offenders, been the sufferers, they were nevertheless abundantly ample as an atonement for the sins of men. In fact the justice and holiness of God and the honor of his law, are just as gloriously illustrated by the death of Christ, as is the kindness of God to a fallen world. Peace having been purchased for us at so tremendous a price, the question remains, Have we peace? We see how it is to be obtained. Let us see in the death of Christ, the chastisement due to us, in the cup which his Father gave him all the wrath due to our iniquities; and let us put on the robe of Christ's immaculate righteousness given us at the cross. There are some that make the cross of Christ an excuse for sinning; but they really know not that cross; they contemplate not the real Christ, nor have any knowledge of his real sufferings. Forgiveness received there, actually there, not at an imaginary Calvary, forgiveness received in company with a sense of what was undergone by Christ, dissolves the power of sin in the soul and renovates the heart.

A daily devotional written by a Baptist Missionary to India, Reverend George Bowen (1816-1888) over 150 years ago.

Bowen's Daily Meditations

"The chastisement of our peace was upon him." - Isaiah 53:5. 

John 19:1-16<div class="center-it mtb10">Pilate's portrait is hung up in the gallery of the world's great criminals. His is one of the names which never will be forgotten. The incident of the scourging is one of the darkest blots in the story of that terrible Friday. Pilate claimed that he could find no fault in Jesus, and that He should be released - yet, hoping that it would satisfy the Jews, he ordered Him to be scourged. The scourging must be considered as a part of Christ's sufferings as the world's Redeemer. The shame and indignity of being tied like a slave to a whipping post and then beaten until He seemed dead, we never can realize, for, thanks to the softening influence of the religion of Christ, such treatment even of the worst criminals is now unknown in civilized lands. There is, however, a word in Isaiah which gives a fresh meaning to this part of Christ's suffering. "With His stripes we are healed" (Isaiah 53:5), says the prophet. The peace we enjoy is ours, because the rod of chastisement fell upon Him - because He was smitten. Our soul's diseases are healed, their wounds made whole, because the body of Jesus was gashed and lacerated by the horrible scourge!</div>After the cruel scourging came the crowning with thorns and the mockery of Jesus as a King. "The soldiers twisted together a crown of thorns and put it on his head." We ought to look with great love and reverence at the picture - Jesus the Son of God, our Savior, standing there in the midst of heathen soldiers, mocked and insulted by them. We know how truly He is a King, and what a glorious King He is.When the crusaders had captured the Holy City, Palestine became an independent kingdom. Godfrey, of Bouillon, was made king of Jerusalem, and it was proposed that he be crowned with a golden crown. But Godfrey's noble answer was, "I will not wear a crown of gold in the city where my Savior wore a crown of thorns."It is a sweet thought, too, that because Jesus wore a crown of thorns in the day of His shame - His redeemed ones shall wear crowns of glory in the life to come.In one sense this mock coronation of Jesus was very significant. Was He really ever more a King than when He was enduring His cross? All through John's gospel we have seen that Jesus spoke of His going to His cross - as His being glorified. His cross really was His throne. It was on the cross that He fought the great battle and won the great victory of redemption. The cross was the ladder that led up to His throne. His crown of thorns, too, was fitter for Him than a crown of gold would have been, for He was the King of sorrow ; He reached His glory - by His sufferings; He saved His people - by dying for them. He is adored and worshiped now as the King who has lifted men up by His own sorrows and blood to eternal life and blessedness.Pilate showed pitiful weakness at every step in his dealing with Jesus. He knew there was no sin in Him, and yet he brought Him out to the people and surrendered Him to them. "Behold the Man!" Our eyes should be fixed upon Jesus as He stands there in the presence of the multitude. On His head - is the crown of thorns, and around His torn and bleeding body - is a purple robe, mock emblems of royalty. Behold the Man! Behold the Man enduring shame and contempt, set forth as a spectacle of mockery, that He might be presented at last in glory, and honored before angels and the Father. Behold the Man, reviled - yet reviling not again; hated - but still loving on; cruelly wronged - but speaking no resentful word. Behold the Man, the God-Man, wearing humanity, the Son of God humbling Himself and becoming obedient unto shame and death - that He might save our souls! Behold the Man, holy, sinless, undefiled, separate from sinners - yet bearing upon His own head as the Lamb of God, the sin of the world.<div class="center-it mtb10">The only righteous thing for a just judge to do when he finds his prisoner innocent - is to set him free. Pilate brought Jesus out to the people - but said plainly, "I find no fault in Him." Nobody could. Nobody ever did. The rulers tried zealously enough to find something that they use as a pretext - but they found nothing. They tried false witnesses - but even these could not agree in their witnessing. Now the keen Roman judge inquires into His character, into His life, into His motives - but finds nothing against Him. No other man has lived in whom no fault could be found. The holiest men have sinned. But Jesus was absolutely sinless. Why then did He suffer as a sinner? We know well the answer. They were our sins that they laid upon Him. "Christ has redeemed us from the curse of the law, being made a curse for us" (Galatians 3:13). Christ also has suffered once for sins, "the just for the unjust, that he might bring us to God." "Who His own self bore our sins in His own body on the tree."</div>We never should forget this. In these days perhaps there is a tendency to forget the sacrifice of Christ, in thinking of His salvation. Between us in our curse and our blessing - stands the cross of our Savior. He was wounded for our transgressions and bruised for our iniquities. Let us praise the grace that took our sins, that we may stand whiter than snow before the throne of judgment!<div class="center-it mtb10">The silences of Jesus are always as significant as His words. He was silent to Pilate. He understood Pilate's weak insincerity. Pilate had had opportunity enough to do the right thing for Jesus - but he had thrown away His opportunity. Now Jesus would answer no more of His questions. One lesson we must get from this silence - is that if we reject Christ's offer of mercy and grace over and over, the time may come, will come, when Christ will be silent to us. And of all calamities that can possibly ever come to any soul - none could be so great as that Christ should be silent to its prayers. "Then shall they call upon me - but I will not answer; they shall seek me early - but they shall not find me" (Proverbs 1:28).</div>Another lesson we may learn from Christ's example, is that there come times in all our lives, when silence is better than speech. Often to words of reviling or to insult - silence is the only true Christian answer. To many of the assaults of skeptics on our religion and on our Lord - it is better that we remain silent than that we speak. There is a time to speak boldly and without fear in the presence of Christ's enemies - Christ did speak several times in reply to Pilate - but there are also times when we should keep silence, attempting no answer.Pilate tried to compel Jesus to answer him. "Don't you realize I have power either to free you or to crucify you?" The answer of Jesus is very clear. "You would have no power over me - if it were not given to you from above." No man's power belongs to himself, to do with as he pleases; it is given him from God, the Source of all power. This is true of the authority of parents and teachers, and of the power possessed by civil magistrates. Men are eager to obtain positions of power, and they do not always realize the responsibility which is attached to such positions. Power belongs to God, and must be used for God, or its misuse will bring its sore penalty. It is a talent which is given to us to be accounted for, and no treason is worse than malfeasance in the employing of power. This is true all the way from the power of the child on the playground or in the home, up to the power of the president of the nation or of the king on His throne. "You would have no power over me - if it were not given to you from above."There is another sweet thought suggested by the words "against me" in this sentence. Christ in this world was under the protection of His Father, and no one on earth could lift a finger against Him but by the Father's divine permission. What was true of Him, the Son of God, is true of each one of the sons of God in all their earthly life. Each believer, the humblest, the weakest, is kept in this world as the apple of God's eye. No one can lift a finger to touch one of God's little ones, except by divine permission. This shows how secure we are, amid all the world's dangers and enmities, while we trust ourselves, like little children, in our Father's keeping.When Pilate ceased His weak efforts to have Jesus released, saying to the rulers, "Behold Your King!" they cried out, "Away with him, crucify him!" Thus they finally rejected their Messiah. We read at the beginning of John's gospel that "He came unto His own - and His own received him not" (1:11 ). The whole story of His life was an illustration of this rejection of Him. Wherever He went they received Him not. Here and there a home opened its doors to Him, and now and then there was a devout heart that made hospitality for Him - but these receptions were so few that they could easily be counted. Crowds of the common people thronged after Him, and many heard Him gladly - but very few became His true disciples. Even on Palm Sunday, five days before He died, there was a vast multitude to cry, "Hosanna!" and wave palm branches; but soon the palms lay withered in the streets, and on Friday only cries of "Crucify him!" were heard in the air. "He came unto His own - and His own received Him not."It is the saddest event in all history, this coming of the Son of God to this earth, bearing in His hands all divine and heavenly blessings - but finding only shut doors and shut hearts, being compelled to take away His gifts because men would not receive them. We read this old story and wonder how His own people could have treated Him so; yet how is it with us? Do we treat Him any better? We do not cry, "Crucify him!" but we shut the doors of our hearts in His face and keep Him out. We reject and refuse His gifts which He comes all the way from heaven to bring to us. We may not with angry voice exclaim, "Away with him!" but in our hearts many of us do keep Him away.The struggle had ceased, and "Pilate delivered him therefore unto them to be crucified." He first tried every way to avoid the issue; then he temporized, hoping in some way to evade the responsibility. At least he yielded, and his name goes down through history pilloried forever, as the man who delivered Jesus to be crucified, knowing and confessing that He was free from any crime. He was known in the world by no other act. Surely it is an unenviable notoriety. It had been a thousand times better for him if he had never been horn, or if he had remained forever in quiet obscurity, instead of going to that high place of power in the land, in which he had to meet and deal with this most monentous question of history.We read in one of the Gospels that Pilate took water in the presence of the people and washed his hands, thus by symbol declaring that he was not responsible for the sentencing of Jesus to die. But the water did not wash away one particle of the stain of the guilt of that terrible sin! Pilate had the misfortune to be the only man in all the province who could send Jesus to the cross. Upon him, therefore, the final responsibility rested, no matter the pressure that was brought to bear upon him by the enemies of Jesus.Just so, the fact that others urge us to sin - does not take away our guilt for that sin. No being in the universe can compel us to do wrong; if, then, we do wrong - the sin is our own. True, Jesus said there was one other whose guilt was even greater than Pilate's - that was the high priest. His sin was not only that he himself was determined to do wrong - but that he dragged others with him. We remember that the rulers replied to Pilate's act of washing his hands, "His blood be on us and on our children!" (Matthew 27:25). No one who has read the story of the next forty years can doubt that this self-imprecation was fulfilled. Forty years later, thousands of the people were scourged and crucified. The crime of the rulers was successful - but what came of the success in the end? Let us learn that sin brings always terrible woe, and that the worst of all sin - is sin against the Lord Jesus Christ.

A unique type of devotional from the writings of James Russell Miller, published between 1908 and 1913.

Devotional Hours Within the Bible

John 19:1-16

Pilate Sentencing Jesus

You know that He was manifested to take away our sins. § That we, having died to sins, might live for righteousness. § He is also able to save to the uttermost those who come to God through Him. He was wounded for our transgressions, He was bruised for our iniquities; the chastisement for our peace was upon Him, and by His stripes we are healed…  The Lord has laid on Him the iniquity of us all. § Thus it was necessary for the Christ to suffer . . . that repentance and remission of sins should be preached in His name to all nations. § He has appeared to put away sin by the sacrifice of Himself. Him God has exalted to His right hand to be Prince and Savior, to give repentance. § Through this Man is preached to you the forgiveness of sins; and by Him everyone who believes is justified from all things from which you could not be justified by the law of Moses. § Your sins are forgiven you for His name’s sake.

Daily Light on the Daily Path or Daily Light is a Christian daily devotional scripture reading published by Bagster & Sons about 1875. It has been reprinted continually since then. It consists of brief groupings of scripture passages which speak to prominent Biblical themes—two themes (morning and evening) for each day of the year. It appends no commentary, but simply allows scripture to speak for itself.

Morning Daily Light

 You shall call His name Jesus, for He will save His people from their sins. 

A just God and a Savior. § The Lord is well pleased for His righteousness’ sake; He will exalt the law and make it honorable.God was in Christ reconciling the world to Himself, not imputing their trespasses to them. § God set [Him] forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus. § He was wounded for our transgressions, He was bruised for our iniquities; the chastisement for our peace was upon Him, and by His stripes we are healed. § Who shall bring a charge against God’s elect? It is God who justifies. § To him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness.

 Mercy and truth have met together; righteousness and peace have kissed. 

I am the Lord who heals you. Lord, You have searched me and known me. You know my sitting down and my rising up; You understand my thought afar off. You comprehend my path and my lying down, and are acquainted with all my ways. § You have set our iniquities before You, our secret sins in the light of Your countenance. § All things are naked and open to the eyes of Him to whom we must give account. “Come now, and let us reason together,” says the Lord, “though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall be as wool.” § He is gracious to him, and says, “Deliver him from going down to the Pit; I have found a ransom.” § He was wounded for our transgressions, He was bruised for our iniquities; the chastisement for our peace was upon Him, and by His stripes we are healed. § He has sent Me to heal the brokenhearted. § Your faith has made you well. Go in peace, and be healed of your affliction.

 I have seen his ways, and will heal him. 

His visage was marred more than any man, and His form more than the sons of men. § But He was wounded for our transgressions, He was bruised for our iniquities; the chastisement for our peace was upon Him, and by His stripes we are healed. This is your hour, and the power of darkness. § You could have no power at all against Me unless it had been given you from above. The Son of God was manifested, that He might destroy the works of the devil. § [ Jesus] … cast out many demons; and He did not allow the demons to speak, because they knew Him. All authority has been given to Me in heaven and on earth. § Those who believe: In My name they will cast out demons. The God of peace will crush Satan under your feet shortly.

Evening Daily Light

 He shall bruise your head, and you shall bruise His heel. 

All our fathers were under the cloud, all passed through the sea, all were baptized into Moses in the cloud and in the sea, all ate the same spiritual food, and all drank the same spiritual drink. For they drank of that spiritual Rock that followed them, and that Rock was Christ. § One of the soldiers pierced His side with a spear, and immediately blood and water came out. § He was wounded for our transgressions, He was bruised for our iniquities; the chastisement for our peace was upon Him, and by His stripes we are healed. But you are not willing to come to Me that you may have life. § My people have committed two evils: they have forsaken Me, the fountain of living waters, and hewn themselves cisterns—broken cisterns that can hold no water. If anyone thirsts, let him come to Me and drink. § Let him who thirsts come. Whoever desires, let him take the water of life freely.

 He struck the rock, so that the waters gushed  out, and the streams overflowed. 

He was wounded for our transgressions, He was bruised for our iniquities; the chastisement for our peace was upon Him … The Lord has laid on Him the iniquity of us all … For the transgressions of My people He was stricken … It pleased the Lord to bruise Him; He has put Him to grief. Jesus our Lord … was delivered up because of our offenses. § Christ also suffered once for sins, the just for the unjust, that He might bring us to God. § [He] Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness — by whose stripes you were healed. He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. Christ has redeemed us from the curse of the law, having become a curse for us.

 My God, My God, why have You forsaken Me? 

The blood of Jesus Christ His Son cleanses us from all sin. § The chastisement for our peace was upon Him, and by His stripes we are healed. Christ … loved the church and gave Himself for her, that He might sanctify and cleanse her with the washing of water by the word, that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish. § To her it was granted to be arrayed in fine linen, clean and bright, for the fine linen is the righteous acts of the saints. § Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water. Who shall bring a charge against God’s elect? It is God who justifies. § Blessed is he whose transgression is forgiven, whose sin is covered. Blessed is the man to whom the Lord does not impute iniquity, and in whose spirit there is no deceit.

 You were washed . . . you were sanctified . . . you were justified. 

5 <poetry>But he was pierced for our transgressions, <indent>he was crushed for our iniquities;</indent> the punishment that brought us peace was on him, <indent>and by his wounds we are healed. </indent> </poetry>

But he was pierced<cr>1</cr> for our transgressions,<cr>2</cr> <indent>he was crushed<cr>3</cr> for our iniquities;</indent> the punishment<cr>4</cr> that brought us peace<cr>5</cr> was on him, <indent>and by his wounds<cr>6</cr> we are healed.<cr>7</cr> </indent>

Isaiah 53:5

 5 But he was pierced   for our transgressions,   he was crushed   for our iniquities; the punishment   that brought us peace   was on him, and by his wounds   we are healed.   

From Wikipedia: 

The New International Version (NIV) is an English translation of the Bible first published in 1978 by Biblica (formerly the International Bible Society). The NIV was published to meet the need for a modern translation done by Bible scholars using the earliest, highest quality manuscripts available. Of equal importance was that the Bible be expressed in broadly understood modern English.

The NIV is published by Zondervan in the United States and Hodder & Stoughton in the UK. The NIV was updated in 1984 and 2011 and has become one of the most popular and best-selling modern translations.

OT: Biblia Hebraica Stuttgartensia; additional sources;
NT: UBS Greek New Testament; Novum Testamentum Graece; additional sources;

New International Version

 But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. 

<poetry>But he was pierced for our transgressions, <indent>he was crushed for our iniquities;</indent> the punishment that brought us peace was on him, <indent>and by his wounds we are healed. </indent> </poetry>

 But he was pierced   for our transgressions,   he was crushed   for our iniquities; the punishment   that brought us peace   was on him, and by his wounds   we are healed.   

Bible Verse of the Day

July 1, 2025

Isaiah 53:5 NIV

Verse by Verse Bible Study

More on the web

Group of Brands