We know of a place in England still existing, where a dole of bread is served to every passerby who chooses to ask for it. Whoever the traveller may be, he has but to knock at the door of St. Cross Hospital, and there is the dole of bread for him. Jesus Christ so loveth sinners that he has built a St. Cross Hospital, so that whenever a sinner is hungry, he has but to knock and have his wants supplied. Nay, he has done better; he has attached to this Hospital of the Cross a bath; and whenever a soul is black and filthy, it has but to go there and be washed. The fountain is always full, always efficacious. No sinner ever went into it and found that it could not wash away his stains. Sins which were scarlet and crimson have all disappeared, and the sinner has been whiter than snow. As if this were not enough, there is attached to this Hospital of the Cross a wardrobe, and a sinner making application simply as a sinner, may be clothed from head to foot; and if he wishes to be a soldier, he may not merely have a garment for ordinary wear, but armour which shall cover him from the sole of his foot to the crown of his head. If he asks for a sword, he shall have that given to him, and a shield too. Nothing that is good for him shall be denied him. He shall have spending-money so long as he lives, and he shall have an eternal heritage of glorious treasure when he enters into the joy of his Lord. If all these things are to be had by merely knocking at mercy's door, O my soul, knock hard this morning, and ask large things of thy generous Lord. Leave not the throne of grace till all thy wants have been spread before the Lord, and until by faith thou hast a comfortable prospect that they shall be all supplied. No bashfulness need retard when Jesus invites. No unbelief should hinder when Jesus promises. No cold-heartedness should restrain when such blessings are to be obtained.

This timeless classic from Charles Spurgeon will help to both start and end your day with wonderful insight into God's Word.

Charles Spurgeon's Morning & Evening

"Ask, and it shall be given you." - Matthew 7:7

Morning Devotional

Matthew 7:1-12When someone asked Raphael how he made his wonderful pictures, he replied, "I dream dreams and I see visions - and then I paint my dreams and visions." The teachings of Christ, if reverently received, fill our mind with dreams and visions of spiritual beauty. But there is something we must do if we would receive from these teachings the good they are intended to impart - we must get them wrought into our own life .The lesson on judging is not an easy one. We may as well confess that most of us are quite prone to the fault which is here reproved. Of course, the teaching is not that we should never have any opinions concerning the actions of others - we cannot avoid having judgments either of approval or disapproval. It is not understood either that we shall never express condemnation of the acts of others; we are required to censure men's evil courses. A little later in this same Sermon on the Mount, Jesus bids His disciples beware of false prophets which come in sheep's clothing, while in reality they are ravenous wolves. It is not an easy-going acceptance of all sorts of people and behavior, which is taught. What we are forbidden to do is to be censorious. Rather, we are to treat others - as we would have them treat us.There are reasons enough why we should not judge others. One is that it is not our duty. We are not our neighbor's judge. He does not have to answer to us. God is his Master, and to Him he must give account.Another reason is that God is patient with men's faults, and we represent God. If he bears with a man's shortcomings, surely we should do so, too. He is patient with people in their indifference to Him, in their disobedience, in their selfishness. Should we be more exacting with others than God is? Should we exercise severity - where He shows leniency?Another reason we should not judge others is because we cannot do it fairly. We see but the surface of people's lives. We do not know what has been the cause of the disagreeable features, the faults, we see in them. Perhaps if we knew all - we would praise, where we now condemn. A young man was blamed by his fellow clerks for what they called his stinginess. He did not spend money as they did. They did not know that an invalid sister in another part of the country, shut away in her room, with none but her brother to care for her, received nearly all of his monthly salary!Another reason for not judging others, is that we have faults of our own - which should make us silent about the failings of others. When we glibly condemn our neighbor's shortcomings, we assume that we ourselves are without shortcomings. But quite likely we have a beam in our own eye - at the very time we are pointing out to our brother the mote in his eye. A mote is a mere speck; a beam is a great log. The meaning is, that we make more of a little speck we see on another's life or in his conduct - than we make of a very large fault in ourselves. Our first business certainly is with ourselves. We shall not have to answer for our brother's faults - but we must answer for our own. It is not our business to look after his blots and blunders - but we must look after our own. We should be severe in dealing with our own faults - and then we will be able to help in curing the faults of others.<div class="center-it mtb10">Another reason against judging, is that the law of love requires us to look charitably at the faults and sins of others. "Love covers a multitude of sins" (see 1 Peter 4:8). An artist placed his friend in the chair in such a position, that the blemish on one side of his face would not show in the picture. That is the way love prompts us to see our friends and neighbors, and show them to others - exhibiting the noble things in them - and throwing a veil over their defects .</div>Still another reason for not judging others, is that when we do, we are setting a standard for the judging of ourselves. "Do not judge, or you too will be judged. For in the same way you judge others - you will be judged." If you criticize others - you must expect them to criticize you, and they will. Those who deal gently with the acts of others - may expect gentle treatment by others in return. People will give back to you - exactly what you give to them.<div class="center-it mtb10">The Master has more to say here about prayer. The promise is very large. "Ask - and it shall be given you." Thus our Father throws wide open the doors of all His treasure houses! There seems to be nothing of all His vast possessions, which He is not ready to give His children for the asking. "All things are yours, and you are Christ's" (1 Corinthians 3:21-23). We need not try to trim down the promise, and yet we must read into it other teachings about prayer. Elsewhere we are taught that in all our praying we must say, "May Your will be done" (6:10). That is, we must submit all our requests to God's love and wisdom. We do not know what things will really be blessings to us. What would not be - our Father will withhold.</div>We get an important lesson here, too, on the manner of prayer, in the words "ask," "seek," "knock." They teach importunity and growing earnestness. Much that is called praying is not worthy of the name - is not praying at all. We have no burning desire, and there is neither importunity nor intensity in our asking. What did you pray for this morning? Do you even remember?<div class="center-it mtb10">The Father-heart of God is unveiled in the words about bread and a stone; a fish and a serpent. It is far more likely to be the other way, however - what we ask would be a stone to us, would not be a blessing; and God, knowing what we really need, gives us a loaf instead of the stone we cried for! We know certainly that our Father is kinder to His children, than earthly parents are to theirs - as much kinder as His love and His ability to give is greater than the largest human love and ability. Yet we must emphasize the words "ask," "every one who asks ," etc. Some people never ask - and then wonder why they do not receive. Then, we must ask with the highest motives. "You ask, and receive not, because you ask amiss, that you may consume it upon your lusts" (James 4:3). Selfishness in prayer gets no answer.</div><div class="center-it mtb10">The Golden Rule, as it is called, is wonderfully comprehensive. It bids us to consider the interests of others, as well as of ourselves. It bids us to set our neighbor alongside of ourselves and think of him as having the same rights we have, and requiring from us the same fairness of treatment that we give to ourselves. It is in effect a practical way of putting the command, "You shall love your neighbor as yourself" (Leviticus 19:18). It gives us a standard by which to test all our motives and all our conduct bearing on others. We are at once in thought to change places with the person toward who duty is to be determined, and ask: "If he were where I am - and I were where he is - how would I want him to treat me in this case?"</div>The application of this rule would instantly put a stop to all rash, hasty actions, for it commands us to consider our neighbor and question our own heart before doing anything. It would slay all selfishness, for it compels us to regard our neighbor's rights and interests in the matter, as precisely equal to our own. It leads us to honor others, for it puts us and them on the same platform, as equal before God, and to be equal, too, before our own eyes. The true application of this rule - would put a stop to all injustice and wrong, for none of us would do injustice or wrong to ourselves, and we are to treat our neighbor precisely as if he were ourselves. It would lead us to seek the highest good of all other men, even the lowliest and the humblest - for we surely would like all men to seek our good.The thorough applying of the Golden Rule, would end all conflict between labor and management, for it would give the employer a deep, loving interest in the men he employs and lead him to think of their good in all ways. At the same time it would give to every employee a desire for the prosperity of his employer and an interest in his business. It would put an end to all quarreling and strife in families, in communities, among nations. The perfect working of this rule everywhere would make heaven, for the will of God would then be done on earth as it is in heaven!

A unique type of devotional from the writings of James Russell Miller, published between 1908 and 1913.

Devotional Hours Within the Bible

Matthew 7:1-12

The Golden Rule

You do not have because you do not ask. Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. § This is the confidence that we have in Him, that if we ask anything according to His will, He hears us. And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him. § If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. § Open your mouth wide, and I will fill it. § Men always ought to pray and not lose heart. The eyes of the Lord are on the righteous, and His ears are open to their cry… The Lord hears, and delivers them out of all their troubles. § You will ask in My name, and I do not say to you that I shall pray the Father for you; for the Father Himself loves you, because you have loved Me… Ask, and you will receive, that your joy may be full.

Daily Light on the Daily Path or Daily Light is a Christian daily devotional scripture reading published by Bagster & Sons about 1875. It has been reprinted continually since then. It consists of brief groupings of scripture passages which speak to prominent Biblical themes—two themes (morning and evening) for each day of the year. It appends no commentary, but simply allows scripture to speak for itself.

Morning Daily Light

 “I will also let the house of Israel inquire of Me to do this for them.” 

The blessing of the Lord makes one rich, and He adds no sorrow with it. § When He gives quietness, who then can make trouble? And when He hides His face, who then can see Him? Salvation belongs to the Lord. Your blessing is upon Your people. § How great is Your goodness, which You have laid up for those who fear You, which You have prepared for those who trust in You in the presence of the sons of men! § I do not pray that You should take them out of the world, but that You should keep them from the evil one. Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. § The Lord redeems the soul of His servants, and none of those who trust in Him shall be condemned.

 “Oh, that You would bless me indeed . . . and that You would keep me from evil!” . . . So God granted him what he requested. 

<h3>Ask, Seek, Knock </h3> 7 <woj>“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.</woj> 8 <woj>For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.</woj>

Matthew 7:7

<woj>“Ask and it will be given to you;<cr>1</cr> seek and you will find; knock and the door will be opened to you.</woj>

<woj>For everyone who asks receives; the one who seeks finds;<cr>1</cr> and to the one who knocks, the door will be opened.</woj>

Matthew 7:8

 7 “Ask and it will be given to you;   seek and you will find; knock and the door will be opened to you. 8 For everyone who asks receives; the one who seeks finds;   and to the one who knocks, the door will be opened.

From Wikipedia: 

The New International Version (NIV) is an English translation of the Bible first published in 1978 by Biblica (formerly the International Bible Society). The NIV was published to meet the need for a modern translation done by Bible scholars using the earliest, highest quality manuscripts available. Of equal importance was that the Bible be expressed in broadly understood modern English.

The NIV is published by Zondervan in the United States and Hodder & Stoughton in the UK. The NIV was updated in 1984 and 2011 and has become one of the most popular and best-selling modern translations.

OT: Biblia Hebraica Stuttgartensia; additional sources;
NT: UBS Greek New Testament; Novum Testamentum Graece; additional sources;

New International Version

 “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.

Matthew 7:7-8

<woj>“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.</woj> <woj>For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.</woj>

 “Ask and it will be given to you;   seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds;   and to the one who knocks, the door will be opened.

Bible Verse of the Day

July 3, 2025

Matthew 7:7-8 NIV

Verse by Verse Bible Study

More on the web

Group of Brands