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God Appears Again to Solomon 
 
When Solomon had finished building the house of the Lord and the king's house and all that Solomon desired to build, the Lord appeared to Solomon a second time, as he had appeared to him at Gibeon. The Lord said to him, “I have heard your prayer and your plea, which you made before me; I have consecrated this house that you have built, and put my name there forever; my eyes and my heart will be there for all time. As for you, if you will walk before me, as David your father walked, with integrity of heart and uprightness, doing according to all that I have commanded you, and keeping my statutes and my ordinances, then I will establish your royal throne over Israel forever, as I promised your father David, saying, ‘There shall not fail you a successor on the throne of Israel.’ “If you turn aside from following me, you or your children, and do not keep my commandments and my statutes that I have set before you, but go and serve other gods and worship them, then I will cut Israel off from the land that I have given them; and the house that I have consecrated for my name I will cast out of my sight; and Israel will become a proverb and a taunt among all peoples. This house will become a heap of ruins; everyone passing by it will be astonished, and will hiss; and they will say, ‘Why has the Lord done such a thing to this land and to this house?’ Then they will say, ‘Because they have forsaken the Lord their God, who brought their ancestors out of the land of Egypt, and embraced other gods, worshiping them and serving them; therefore the Lord has brought this disaster upon them.’ ” At the end of twenty years, in which Solomon had built the two houses, the house of the Lord and the king's house, King Hiram of Tyre having supplied Solomon with cedar and cypress timber and gold, as much as he desired, King Solomon gave to Hiram twenty cities in the land of Galilee. But when Hiram came from Tyre to see the cities that Solomon had given him, they did not please him. Therefore he said, “What kind of cities are these that you have given me, my brother?” So they are called the land of Cabul to this day. But Hiram had sent to the king one hundred twenty talents of gold. 
#bible 
 
 
 The Exodus Horace William Petherick (1839–1919) Museum of Croydon, Photo credit: Croydon Art Collection 
 
 
youtu.be/sIQ7lUBfYOo 
New Revised Standard Version of the Bible, copyright © 1989 Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. All rights reserved.

www.myholyreads.com/book/holy-bible-catholic-edition/ - not only good reads, but Holy Reads


God Appears Again to Solomon

When Solomon had finished building the house of the Lord and the king's house and all that Solomon desired to build,  the Lord appeared to Solomon a second time, as he had appeared to him at Gibeon.  The Lord said to him, “I have heard your prayer and your plea, which you made before me; I have consecrated this house that you have built, and put my name there forever; my eyes and my heart will be there for all time.  As for you, if you will walk before me, as David your father walked, with integrity of heart and uprightness, doing according to all that I have commanded you, and keeping my statutes and my ordinances,  then I will establish your royal throne over Israel forever, as I promised your father David, saying, ‘There shall not fail you a successor on the throne of Israel.’ “If you turn aside from following me, you or your children, and do not keep my comman

God Appears Again to Solomon - Holy Bible, 1 Kings 9:1-9:14

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Solomon's Palace and Other Buildings 
 
Solomon was building his own house thirteen years, and he finished his entire house. He built the House of the Forest of the Lebanon one hundred cubits long, fifty cubits wide, and thirty cubits high, built on four rows of cedar pillars, with cedar beams on the pillars. It was roofed with cedar on the forty-five rafters, fifteen in each row, which were on the pillars. There were window frames in the three rows, facing each other in the three rows. All the doorways and doorposts had four-sided frames, opposite, facing each other in the three rows. He made the Hall of Pillars fifty cubits long and thirty cubits wide. There was a porch in front with pillars, and a canopy in front of them. He made the Hall of the Throne where he was to pronounce judgment, the Hall of Justice, covered with cedar from floor to floor. His own house where he would reside, in the other court back of the hall, was of the same construction. Solomon also made a house like this hall for Pharaoh's daughter, whom he had taken in marriage. All these were made of costly stones, cut according to measure, sawed with saws, back and front, from the foundation to the coping, and from outside to the great court. The foundation was of costly stones, huge stones, stones of eight and ten cubits. There were costly stones above, cut to measure, and cedarwood. The great court had three courses of dressed stone to one layer of cedar beams all around; so had the inner court of the house of the Lord, and the vestibule of the house. 
#bible 
 
 
 The Exodus Horace William Petherick (1839–1919) Museum of Croydon, Photo credit: Croydon Art Collection 
 
 
youtu.be/sIQ7lUBfYOo 
New Revised Standard Version of the Bible, copyright © 1989 Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. All rights reserved.

www.myholyreads.com/book/holy-bible-catholic-edition/ - not only good reads, but Holy Reads


Solomon's Palace and Other Buildings

Solomon was building his own house thirteen years, and he finished his entire house. He built the House of the Forest of the Lebanon one hundred cubits long, fifty cubits wide, and thirty cubits high, built on four rows of cedar pillars, with cedar beams on the pillars.  It was roofed with cedar on the forty-five rafters, fifteen in each row, which were on the pillars.  There were window frames in the three rows, facing each other in the three rows.  All the doorways and doorposts had four-sided frames, opposite, facing each other in the three rows. He made the Hall of Pillars fifty cubits long and thirty cubits wide. There was a porch in front with pillars, and a canopy in front of them. He made the Hall of the Throne where he was to pronounce judgment, the Hall of Justice, covered with cedar from floor to floor. His own house where he would reside, in th

Solomon's Palace and Other Buildings - Holy Bible, 1 Kings 7:1-7:12

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The Furnishings of the Temple 
 
In the inner sanctuary he made two cherubim of olivewood, each ten cubits high. Five cubits was the length of one wing of the cherub, and five cubits the length of the other wing of the cherub; it was ten cubits from the tip of one wing to the tip of the other. The other cherub also measured ten cubits; both cherubim had the same measure and the same form. The height of one cherub was ten cubits, and so was that of the other cherub. He put the cherubim in the innermost part of the house; the wings of the cherubim were spread out so that a wing of one was touching the one wall, and a wing of the other cherub was touching the other wall; their other wings toward the center of the house were touching wing to wing. He also overlaid the cherubim with gold. He carved the walls of the house all around about with carved engravings of cherubim, palm trees, and open flowers, in the inner and outer rooms. The floor of the house he overlaid with gold, in the inner and outer rooms. For the entrance to the inner sanctuary he made doors of olivewood; the lintel and the doorposts were five-sided. He covered the two doors of olivewood with carvings of cherubim, palm trees, and open flowers; he overlaid them with gold, and spread gold on the cherubim and on the palm trees. So also he made for the entrance to the nave doorposts of olivewood, four-sided each, and two doors of cypress wood; the two leaves of the one door were folding, and the two leaves of the other door were folding. He carved cherubim, palm trees, and open flowers, overlaying them with gold evenly applied upon the carved work. He built the inner court with three courses of dressed stone to one course of cedar beams. In the fourth year the foundation of the house of the Lord was laid, in the month of Ziv. In the eleventh year, in the month of Bul, which is the eighth month, the house was finished in all its parts, and according to all its specifications. He was seven years in building it. 
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 The Exodus Horace William Petherick (1839–1919) Museum of Croydon, Photo credit: Croydon Art Collection 
 
 
youtu.be/sIQ7lUBfYOo 
New Revised Standard Version of the Bible, copyright © 1989 Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. All rights reserved.

www.myholyreads.com/book/holy-bible-catholic-edition/ - not only good reads, but Holy Reads


The Furnishings of the Temple

In the inner sanctuary he made two cherubim of olivewood, each ten cubits high.  Five cubits was the length of one wing of the cherub, and five cubits the length of the other wing of the cherub; it was ten cubits from the tip of one wing to the tip of the other.  The other cherub also measured ten cubits; both cherubim had the same measure and the same form.  The height of one cherub was ten cubits, and so was that of the other cherub.  He put the cherubim in the innermost part of the house; the wings of the cherubim were spread out so that a wing of one was touching the one wall, and a wing of the other cherub was touching the other wall; their other wings toward the center of the house were touching wing to wing.  He also overlaid the cherubim with gold. He carved the walls of the house all around about with carved engravings of cherubim, palm trees, and open f

The Furnishings of the Temple - Holy Bible, 1 Kings 6:23-6:38

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Magnificence of Solomon's Rule 
 
Judah and Israel were as numerous as the sand by the sea; they ate and drank and were happy. Solomon was sovereign over all the kingdoms from the Euphrates to the land of the Philistines, even to the border of Egypt; they brought tribute and served Solomon all the days of his life. Solomon's provision for one day was thirty cors of choice flour, and sixty cors of meal, ten fat oxen, and twenty pasture-fed cattle, one hundred sheep, besides deer, gazelles, roebucks, and fatted fowl. For he had dominion over all the region west of the Euphrates from Tiphsah to Gaza, over all the kings west of the Euphrates; and he had peace on all sides. During Solomon's lifetime Judah and Israel lived in safety, from Dan even to Beer-sheba, all of them under their vines and fig trees. Solomon also had forty thousand stalls of horses for his chariots, and twelve thousand horsemen. Those officials supplied provisions for King Solomon and for all who came to King Solomon's table, each one in his month; they let nothing be lacking. They also brought to the required place barley and straw for the horses and swift steeds, each according to his charge. 
#bible 
 
 
 The Exodus Horace William Petherick (1839–1919) Museum of Croydon, Photo credit: Croydon Art Collection 
 
 
youtu.be/sIQ7lUBfYOo 
New Revised Standard Version of the Bible, copyright © 1989 Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. All rights reserved.

www.myholyreads.com/book/holy-bible-catholic-edition/ - not only good reads, but Holy Reads


Magnificence of Solomon's Rule

Judah and Israel were as numerous as the sand by the sea; they ate and drank and were happy.   Solomon was sovereign over all the kingdoms from the Euphrates to the land of the Philistines, even to the border of Egypt; they brought tribute and served Solomon all the days of his life. Solomon's provision for one day was thirty cors of choice flour, and sixty cors of meal,  ten fat oxen, and twenty pasture-fed cattle, one hundred sheep, besides deer, gazelles, roebucks, and fatted fowl.  For he had dominion over all the region west of the Euphrates from Tiphsah to Gaza, over all the kings west of the Euphrates; and he had peace on all sides.  During Solomon's lifetime Judah and Israel lived in safety, from Dan even to Beer-sheba, all of them under their vines and fig trees.  Solomon also had forty thousand stalls of horses for his chariots, and twelve thousand hor

Magnificence of Solomon's Rule - Holy Bible, 1 Kings 4:20-4:28

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Products of Hiram the Bronzeworker 
 
Now King Solomon invited and received Hiram from Tyre. He was the son of a widow of the tribe of Naphtali, whose father, a man of Tyre, had been an artisan in bronze; he was full of skill, intelligence, and knowledge in working bronze. He came to King Solomon, and did all his work. He cast two pillars of bronze. Eighteen cubits was the height of the one, and a cord of twelve cubits would encircle it; the second pillar was the same. He also made two capitals of molten bronze, to set on the tops of the pillars; the height of the one capital was five cubits, and the height of the other capital was five cubits. There were nets of checker work with wreaths of chain work for the capitals on the tops of the pillars; seven for the one capital, and seven for the other capital. He made the columns with two rows around each latticework to cover the capitals that were above the pomegranates; he did the same with the other capital. Now the capitals that were on the tops of the pillars in the vestibule were of lily-work, four cubits high. The capitals were on the two pillars and also above the rounded projection that was beside the latticework; there were two hundred pomegranates in rows all around; and so with the other capital. He set up the pillars at the vestibule of the temple; he set up the pillar on the south and called it Jachin; and he set up the pillar on the north and called it Boaz. On the tops of the pillars was lily-work. Thus the work of the pillars was finished. Then he made the molten sea; it was round, ten cubits from brim to brim, and five cubits high. A line of thirty cubits would encircle it completely. Under its brim were panels all around it, each of ten cubits, surrounding the sea; there were two rows of panels, cast when it was cast. It stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east; the sea was set on them. The hindquarters of each were toward the inside. Its thickness was a handbreadth; its brim was made like the brim of a cup, like the flower of a lily; it held two thousand baths. He also made the ten stands of bronze; each stand was four cubits long, four cubits wide, and three cubits high. This was the construction of the stands: they had borders; the borders were within the frames; on the borders that were set in the frames were lions, oxen, and cherubim. On the frames, both above and below the lions and oxen, there were wreaths of beveled work. Each stand had four bronze wheels and axles of bronze; at the four corners were supports for a basin. The supports were cast with wreaths at the side of each. Its opening was within the crown whose height was one cubit; its opening was round, as a pedestal is made; it was a cubit and a half wide. At its opening there were carvings; its borders were four-sided, not round. The four wheels were underneath the borders; the axles of the wheels were in the stands; and the height of a wheel was a cubit and a half. The wheels were made like a chariot wheel; their axles, their rims, their spokes, and their hubs were all cast. There were four supports at the four corners of each stand; the supports were of one piece with the stands. On the top of the stand there was a round band half a cubit high; on the top of the stand, its stays and its borders were of one piece with it. On the surfaces of its stays and on its borders he carved cherubim, lions, and palm trees, where each had space, with wreaths all around. In this way he made the ten stands; all of them were cast alike, with the same size and the same form. He made ten basins of bronze; each basin held forty baths, each basin measured four cubits; there was a basin for each of the ten stands. He set five of the stands on the south side of the house, and five on the north side of the house; he set the sea on the southeast corner of the house. Hiram also made the pots, the shovels, and the basins. So Hiram finished all the work that he did for King Solomon on the house of the Lord: the two pillars, the two bowls of the capitals that were on the tops of the pillars, the two latticeworks to cover the two bowls of the capitals that were on the tops of the pillars; the four hundred pomegranates for the two latticeworks, two rows of pomegranates for each latticework, to cover the two bowls of the capitals that were on the pillars; the ten stands, the ten basins on the stands; the one sea, and the twelve oxen underneath the sea. The pots, the shovels, and the basi 
#bible 
 
 
 The Exodus Horace William Petherick (1839–1919) Museum of Croydon, Photo credit: Croydon Art Collection 
 
 
youtu.be/sIQ7lUBfYOo 
New Revised Standard Version of the Bible, copyright © 1989 Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. All rights reserved.

www.myholyreads.com/book/holy-bible-catholic-edition/ - not only good reads, but Holy Reads


Products of Hiram the Bronzeworker

Now King Solomon invited and received Hiram from Tyre.  He was the son of a widow of the tribe of Naphtali, whose father, a man of Tyre, had been an artisan in bronze; he was full of skill, intelligence, and knowledge in working bronze. He came to King Solomon, and did all his work. He cast two pillars of bronze. Eighteen cubits was the height of the one, and a cord of twelve cubits would encircle it; the second pillar was the same. He also made two capitals of molten bronze, to set on the tops of the pillars; the height of the one capital was five cubits, and the height of the other capital was five cubits.  There were nets of checker work with wreaths of chain work for the capitals on the tops of the pillars; seven for the one capital, and seven for the other capital.  He made the columns with two rows around each latticework to cover the capitals that wer

Products of Hiram the Bronzeworker - Holy Bible, 1 Kings 7:13-7:51

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Fame of Solomon's Wisdom 
 
God gave Solomon very great wisdom, discernment, and breadth of understanding as vast as the sand on the seashore, so that Solomon's wisdom surpassed the wisdom of all the people of the east, and all the wisdom of Egypt. He was wiser than anyone else, wiser than Ethan the Ezrahite, and Heman, Calcol, and Darda, children of Mahol; his fame spread throughout all the surrounding nations. He composed three thousand proverbs, and his songs numbered a thousand and five. He would speak of trees, from the cedar that is in the Lebanon to the hyssop that grows in the wall; he would speak of animals, and birds, and reptiles, and fish. People came from all the nations to hear the wisdom of Solomon; they came from all the kings of the earth who had heard of his wisdom. 
#bible 
 
 
 The Exodus Horace William Petherick (1839–1919) Museum of Croydon, Photo credit: Croydon Art Collection 
 
 
youtu.be/sIQ7lUBfYOo 
New Revised Standard Version of the Bible, copyright © 1989 Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. All rights reserved.

www.myholyreads.com/book/holy-bible-catholic-edition/ - not only good reads, but Holy Reads


Fame of Solomon's Wisdom

God gave Solomon very great wisdom, discernment, and breadth of understanding as vast as the sand on the seashore,  so that Solomon's wisdom surpassed the wisdom of all the people of the east, and all the wisdom of Egypt.  He was wiser than anyone else, wiser than Ethan the Ezrahite, and Heman, Calcol, and Darda, children of Mahol; his fame spread throughout all the surrounding nations.  He composed three thousand proverbs, and his songs numbered a thousand and five.  He would speak of trees, from the cedar that is in the Lebanon to the hyssop that grows in the wall; he would speak of animals, and birds, and reptiles, and fish.  People came from all the nations to hear the wisdom of Solomon; they came from all the kings of the earth who had heard of his wisdom.
#bible


        The Exodus Horace William Petherick (1839–1919) Museum of Croydon, Photo credit: Croydon Ar

Fame of Solomon's Wisdom - Holy Bible, 1 Kings 4:29-4:34

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Solomon's Prayer for Wisdom 
 
Solomon made a marriage alliance with Pharaoh king of Egypt; he took Pharaoh's daughter and brought her into the city of David, until he had finished building his own house and the house of the Lord and the wall around Jerusalem. The people were sacrificing at the high places, however, because no house had yet been built for the name of the Lord. Solomon loved the Lord, walking in the statutes of his father David; only, he sacrificed and offered incense at the high places. The king went to Gibeon to sacrifice there, for that was the principal high place; Solomon used to offer a thousand burnt offerings on that altar. At Gibeon the Lord appeared to Solomon in a dream by night; and God said, “Ask what I should give you.” And Solomon said, “You have shown great and steadfast love to your servant my father David, because he walked before you in faithfulness, in righteousness, and in uprightness of heart toward you; and you have kept for him this great and steadfast love, and have given him a son to sit on his throne today. And now, O Lord my God, you have made your servant king in place of my father David, although I am only a little child; I do not know how to go out or come in. And your servant is in the midst of the people whom you have chosen, a great people, so numerous they cannot be numbered or counted. Give your servant therefore an understanding mind to govern your people, able to discern between good and evil; for who can govern this your great people?” It pleased the Lord that Solomon had asked this. God said to him, “Because you have asked this, and have not asked for yourself long life or riches, or for the life of your enemies, but have asked for yourself understanding to discern what is right, I now do according to your word. Indeed I give you a wise and discerning mind; no one like you has been before you and no one like you shall arise after you. I give you also what you have not asked, both riches and honor all your life; no other king shall compare with you. If you will walk in my ways, keeping my statutes and my commandments, as your father David walked, then I will lengthen your life.” Then Solomon awoke; it had been a dream. He came to Jerusalem where he stood before the ark of the covenant of the Lord. He offered up burnt offerings and offerings of well-being, and provided a feast for all his servants. “O God of my ancestors and Lord of mercy, who have made all things by your word, and by your wisdom have formed humankind to have dominion over the creatures you have made, and rule the world in holiness and righteousness, and pronounce judgment in uprightness of soul, give me the wisdom that sits by your throne, and do not reject me from among your servants. For I am your servant the son of your serving girl, a man who is weak and short-lived, with little understanding of judgment and laws; for even one who is perfect among human beings will be regarded as nothing without the wisdom that comes from you. You have chosen me to be king of your people and to be judge over your sons and daughters. You have given command to build a temple on your holy mountain, and an altar in the city of your habitation, a copy of the holy tent that you prepared from the beginning. With you is wisdom, she who knows your works and was present when you made the world; she understands what is pleasing in your sight and what is right according to your commandments. Send her forth from the holy heavens, and from the throne of your glory send her, that she may labor at my side, and that I may learn what is pleasing to you. For she knows and understands all things, and she will guide me wisely in my actions and guard me with her glory. Then my works will be acceptable, and I shall judge your people justly, and shall be worthy of the throne of my father. For who can learn the counsel of God? Or who can discern what the Lord wills? For the reasoning of mortals is worthless, and our designs are likely to fail; for a perishable body weighs down the soul, and this earthy tent burdens the thoughtful mind. We can hardly guess at what is on earth, and what is at hand we find with labor; but who has traced out what is in the heavens? Who has learned your counsel, unless you have given wisdom and sent your holy spirit from on high? And thus the paths of those on earth were set right, and people were taught what pleases you, and were saved by wisdom.” 
#bible 
 
 
 The Exodus Horace William Petherick (1839–1919) Museum of Croydon, Photo credit: Croydon Art Collection 
 
 
youtu.be/sIQ7lUBfYOo 
New Revised Standard Version of the Bible, copyright © 1989 Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. All rights reserved.

www.myholyreads.com/book/holy-bible-catholic-edition/ - not only good reads, but Holy Reads


Solomon's Prayer for Wisdom

Solomon made a marriage alliance with Pharaoh king of Egypt; he took Pharaoh's daughter and brought her into the city of David, until he had finished building his own house and the house of the Lord and the wall around Jerusalem.  The people were sacrificing at the high places, however, because no house had yet been built for the name of the Lord. Solomon loved the Lord, walking in the statutes of his father David; only, he sacrificed and offered incense at the high places.  The king went to Gibeon to sacrifice there, for that was the principal high place; Solomon used to offer a thousand burnt offerings on that altar.  At Gibeon the Lord appeared to Solomon in a dream by night; and God said, “Ask what I should give you.”  And Solomon said, “You have shown great and steadfast love to your servant my father David, because he walked before you in faithfulness, in rig

Solomon's Prayer for Wisdom - Holy Bible, 1 Kings 3:1-9:18

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Solomon's Wisdom in Judgment 
 
Later, two women who were prostitutes came to the king and stood before him. The one woman said, “Please, my lord, this woman and I live in the same house; and I gave birth while she was in the house. Then on the third day after I gave birth, this woman also gave birth. We were together; there was no one else with us in the house, only the two of us were in the house. Then this woman's son died in the night, because she lay on him. She got up in the middle of the night and took my son from beside me while your servant slept. She laid him at her breast, and laid her dead son at my breast. When I rose in the morning to nurse my son, I saw that he was dead; but when I looked at him closely in the morning, clearly it was not the son I had borne.” But the other woman said, “No, the living son is mine, and the dead son is yours.” The first said, “No, the dead son is yours, and the living son is mine.” So they argued before the king. Then the king said, “The one says, ‘This is my son that is alive, and your son is dead’; while the other says, ‘Not so! Your son is dead, and my son is the living one.’ ” So the king said, “Bring me a sword,” and they brought a sword before the king. The king said, “Divide the living boy in two; then give half to the one, and half to the other.” But the woman whose son was alive said to the king-because compassion for her son burned within her-“Please, my lord, give her the living boy; certainly do not kill him!” The other said, “It shall be neither mine nor yours; divide it.” Then the king responded: “Give the first woman the living boy; do not kill him. She is his mother.” All Israel heard of the judgment that the king had rendered; and they stood in awe of the king, because they perceived that the wisdom of God was in him, to execute justice. 
#bible 
 
 
 The Exodus Horace William Petherick (1839–1919) Museum of Croydon, Photo credit: Croydon Art Collection 
 
 
youtu.be/sIQ7lUBfYOo 
New Revised Standard Version of the Bible, copyright © 1989 Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. All rights reserved.

www.myholyreads.com/book/holy-bible-catholic-edition/ - not only good reads, but Holy Reads


Solomon's Wisdom in Judgment

Later, two women who were prostitutes came to the king and stood before him.  The one woman said, “Please, my lord, this woman and I live in the same house; and I gave birth while she was in the house.  Then on the third day after I gave birth, this woman also gave birth. We were together; there was no one else with us in the house, only the two of us were in the house.  Then this woman's son died in the night, because she lay on him.  She got up in the middle of the night and took my son from beside me while your servant slept. She laid him at her breast, and laid her dead son at my breast.  When I rose in the morning to nurse my son, I saw that he was dead; but when I looked at him closely in the morning, clearly it was not the son I had borne.”  But the other woman said, “No, the living son is mine, and the dead son is yours.” The first said, “No, the dead son 

Solomon's Wisdom in Judgment - Holy Bible, 1 Kings 3:16-3:28

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Solomon's Administrative Officers 
 
King Solomon was king over all Israel, and these were his high officials: Azariah son of Zadok was the priest; Elihoreph and Ahijah sons of Shisha were secretaries; Jehoshaphat son of Ahilud was recorder; Benaiah son of Jehoiada was in command of the army; Zadok and Abiathar were priests; Azariah son of Nathan was over the officials; Zabud son of Nathan was priest and king's friend; Ahishar was in charge of the palace; and Adoniram son of Abda was in charge of the forced labor. Solomon had twelve officials over all Israel, who provided food for the king and his household; each one had to make provision for one month in the year. These were their names: Ben-hur, in the hill country of Ephraim; Ben-deker, in Makaz, Shaalbim, Beth-shemesh, and Elon-beth-hanan; Ben-hesed, in Arubboth (to him belonged Socoh and all the land of Hepher); Ben-abinadab, in all Naphath-dor (he had Taphath, Solomon's daughter, as his wife); Baana son of Ahilud, in Taanach, Megiddo, and all Beth-shean, which is beside Zarethan below Jezreel, and from Beth-shean to Abel-meholah, as far as the other side of Jokmeam; Ben-geber, in Ramoth-gilead (he had the villages of Jair son of Manasseh, which are in Gilead, and he had the region of Argob, which is in Bashan, sixty great cities with walls and bronze bars); Ahinadab son of Iddo, in Mahanaim; Ahimaaz, in Naphtali (he had taken Basemath, Solomon's daughter, as his wife); Baana son of Hushai, in Asher and Bealoth; Jehoshaphat son of Paruah, in Issachar; Shimei son of Ela, in Benjamin; Geber son of Uri, in the land of Gilead, the country of King Sihon of the Amorites and of King Og of Bashan. And there was one official in the land of Judah. 
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 The Exodus Horace William Petherick (1839–1919) Museum of Croydon, Photo credit: Croydon Art Collection 
 
 
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New Revised Standard Version of the Bible, copyright © 1989 Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. All rights reserved.

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Solomon's Administrative Officers

King Solomon was king over all Israel,  and these were his high officials: Azariah son of Zadok was the priest;  Elihoreph and Ahijah sons of Shisha were secretaries; Jehoshaphat son of Ahilud was recorder;  Benaiah son of Jehoiada was in command of the army; Zadok and Abiathar were priests;  Azariah son of Nathan was over the officials; Zabud son of Nathan was priest and king's friend;  Ahishar was in charge of the palace; and Adoniram son of Abda was in charge of the forced labor. Solomon had twelve officials over all Israel, who provided food for the king and his household; each one had to make provision for one month in the year.  These were their names: Ben-hur, in the hill country of Ephraim;  Ben-deker, in Makaz, Shaalbim, Beth-shemesh, and Elon-beth-hanan;  Ben-hesed, in Arubboth (to him belonged Socoh and all the land of Hepher);  Ben-abinadab, in al

Solomon's Administrative Officers - Holy Bible, 1 Kings 4:1-4:19

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David's Altar on the Threshing Floor 
 
That day Gad came to David and said to him, “Go up and erect an altar to the Lord on the threshing floor of Araunah the Jebusite.” Following Gad's instructions, David went up, as the Lord had commanded. When Araunah looked down, he saw the king and his servants coming toward him; and Araunah went out and prostrated himself before the king with his face to the ground. Araunah said, “Why has my lord the king come to his servant?” David said, “To buy the threshing floor from you in order to build an altar to the Lord, so that the plague may be averted from the people.” Then Araunah said to David, “Let my lord the king take and offer up what seems good to him; here are the oxen for the burnt offering, and the threshing sledges and the yokes of the oxen for the wood. All this, O king, Araunah gives to the king.” And Araunah said to the king, “May the Lord your God respond favorably to you.” But the king said to Araunah, “No, but I will buy them from you for a price; I will not offer burnt offerings to the Lord my God that cost me nothing.” So David bought the threshing floor and the oxen for fifty shekels of silver. David built there an altar to the Lord, and offered burnt offerings and offerings of well-being. So the Lord answered his supplication for the land, and the plague was averted from Israel. 
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 The Exodus Horace William Petherick (1839–1919) Museum of Croydon, Photo credit: Croydon Art Collection 
 
 
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New Revised Standard Version of the Bible, copyright © 1989 Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. All rights reserved.

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David&#39;s Altar on the Threshing Floor - Holy Bible, 2 Samuel 24:18-24:25

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David's Census of Israel and Judah 
 
Again the anger of the Lord was kindled against Israel, and he incited David against them, saying, “Go, count the people of Israel and Judah.” So the king said to Joab and the commanders of the army, who were with him, “Go through all the tribes of Israel, from Dan to Beer-sheba, and take a census of the people, so that I may know how many there are.” But Joab said to the king, “May the Lord your God increase the number of the people a hundredfold, while the eyes of my lord the king can still see it! But why does my lord the king want to do this?” But the king's word prevailed against Joab and the commanders of the army. So Joab and the commanders of the army went out from the presence of the king to take a census of the people of Israel. They crossed the Jordan, and began from Aroer and from the city that is in the middle of the valley, toward Gad and on to Jazer. Then they came to Gilead, and to Kadesh in the land of the Hittites; and they came to Dan, and from Dan they went around to Sidon, and came to the fortress of Tyre and to all the cities of the Hivites and Canaanites; and they went out to the Negeb of Judah at Beer-sheba. So when they had gone through all the land, they came back to Jerusalem at the end of nine months and twenty days. Joab reported to the king the number of those who had been recorded: in Israel there were eight hundred thousand soldiers able to draw the sword, and those of Judah were five hundred thousand. 
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 The Exodus Horace William Petherick (1839–1919) Museum of Croydon, Photo credit: Croydon Art Collection 
 
 
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David's Census of Israel and Judah

Again the anger of the Lord was kindled against Israel, and he incited David against them, saying, “Go, count the people of Israel and Judah.”  So the king said to Joab and the commanders of the army, who were with him, “Go through all the tribes of Israel, from Dan to Beer-sheba, and take a census of the people, so that I may know how many there are.”  But Joab said to the king, “May the Lord your God increase the number of the people a hundredfold, while the eyes of my lord the king can still see it! But why does my lord the king want to do this?”  But the king's word prevailed against Joab and the commanders of the army. So Joab and the commanders of the army went out from the presence of the king to take a census of the people of Israel.  They crossed the Jordan, and began from Aroer and from the city that is in the middle of the valley, toward Gad and o

David's Census of Israel and Judah - Holy Bible, 2 Samuel 24:1-24:9

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David's Mighty Men 
 
These are the names of the warriors whom David had: Josheb-basshebeth a Tahchemonite; he was chief of the Three; he wielded his spear against eight hundred whom he killed at one time. Next to him among the three warriors was Eleazar son of Dodo son of Ahohi. He was with David when they defied the Philistines who were gathered there for battle. The Israelites withdrew, but he stood his ground. He struck down the Philistines until his arm grew weary, though his hand clung to the sword. The Lord brought about a great victory that day. Then the people came back to him-but only to strip the dead. Next to him was Shammah son of Agee, the Hararite. The Philistines gathered together at Lehi, where there was a plot of ground full of lentils; and the army fled from the Philistines. But he took his stand in the middle of the plot, defended it, and killed the Philistines; and the Lord brought about a great victory. Towards the beginning of harvest three of the thirty chiefs went down to join David at the cave of Adullam, while a band of Philistines was encamped in the valley of Rephaim. David was then in the stronghold; and the garrison of the Philistines was then at Bethlehem. David said longingly, “O that someone would give me water to drink from the well of Bethlehem that is by the gate!” Then the three warriors broke through the camp of the Philistines, drew water from the well of Bethlehem that was by the gate, and brought it to David. But he would not drink of it; he poured it out to the Lord, for he said, “The Lord forbid that I should do this. Can I drink the blood of the men who went at the risk of their lives?” Therefore he would not drink it. The three warriors did these things. Now Abishai son of Zeruiah, the brother of Joab, was chief of the Thirty. With his spear he fought against three hundred men and killed them, and won a name beside the Three. He was the most renowned of the Thirty, and became their commander; but he did not attain to the Three. Benaiah son of Jehoiada was a valiant warrior from Kabzeel, a doer of great deeds; he struck down two sons of Ariel of Moab. He also went down and killed a lion in a pit on a day when snow had fallen. And he killed an Egyptian, a handsome man. The Egyptian had a spear in his hand; but Benaiah went against him with a staff, snatched the spear out of the Egyptian's hand, and killed him with his own spear. Such were the things Benaiah son of Jehoiada did, and won a name beside the three warriors. He was renowned among the Thirty, but he did not attain to the Three. And David put him in charge of his bodyguard. Among the Thirty were Asahel brother of Joab; Elhanan son of Dodo of Bethlehem; Shammah of Harod; Elika of Harod; Helez the Paltite; Ira son of Ikkesh of Tekoa; Abiezer of Anathoth; Mebunnai the Hushathite; Zalmon the Ahohite; Maharai of Netophah; Heleb son of Baanah of Netophah; Ittai son of Ribai of Gibeah of the Benjaminites; Benaiah of Pirathon; Hiddai of the torrents of Gaash; Abi-albon the Arbathite; Azmaveth of Bahurim; Eliahba of Shaalbon; the sons of Jashen: Jonathan son of Shammah the Hararite; Ahiam son of Sharar the Hararite; Eliphelet son of Ahasbai of Maacah; Eliam son of Ahithophel the Gilonite; Hezro of Carmel; Paarai the Arbite; Igal son of Nathan of Zobah; Bani the Gadite; Zelek the Ammonite; Naharai of Beeroth, the armor-bearer of Joab son of Zeruiah; Ira the Ithrite; Gareb the Ithrite; Uriah the Hittite-thirty-seven in all. 
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 The Exodus Horace William Petherick (1839–1919) Museum of Croydon, Photo credit: Croydon Art Collection 
 
 
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New Revised Standard Version of the Bible, copyright © 1989 Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. All rights reserved.

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David's Mighty Men

These are the names of the warriors whom David had: Josheb-basshebeth a Tahchemonite; he was chief of the Three; he wielded his spear against eight hundred whom he killed at one time. Next to him among the three warriors was Eleazar son of Dodo son of Ahohi. He was with David when they defied the Philistines who were gathered there for battle. The Israelites withdrew,  but he stood his ground. He struck down the Philistines until his arm grew weary, though his hand clung to the sword. The Lord brought about a great victory that day. Then the people came back to him-but only to strip the dead. Next to him was Shammah son of Agee, the Hararite. The Philistines gathered together at Lehi, where there was a plot of ground full of lentils; and the army fled from the Philistines.  But he took his stand in the middle of the plot, defended it, and killed the Philistines; and the Lor

David's Mighty Men - Holy Bible, 2 Samuel 23:8-23:39

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David's Song of Thanksgiving 
 
David spoke to the Lord the words of this song on the day when the Lord delivered him from the hand of all his enemies, and from the hand of Saul. He said: The Lord is my rock, my fortress, and my deliverer, my God, my rock, in whom I take refuge, my shield and the horn of my salvation, my stronghold and my refuge, my savior; you save me from violence. I call upon the Lord, who is worthy to be praised, and I am saved from my enemies. For the waves of death encompassed me, the torrents of perdition assailed me; the cords of Sheol entangled me, the snares of death confronted me. In my distress I called upon the Lord; to my God I called. From his temple he heard my voice, and my cry came to his ears. Then the earth reeled and rocked; the foundations of the heavens trembled and quaked, because he was angry. Smoke went up from his nostrils, and devouring fire from his mouth; glowing coals flamed forth from him. He bowed the heavens, and came down; thick darkness was under his feet. He rode on a cherub, and flew; he was seen upon the wings of the wind. He made darkness around him a canopy, thick clouds, a gathering of water. Out of the brightness before him coals of fire flamed forth. The Lord thundered from heaven; the Most High uttered his voice. He sent out arrows, and scattered them -lightning, and routed them. Then the channels of the sea were seen, the foundations of the world were laid bare at the rebuke of the Lord, at the blast of the breath of his nostrils. He reached from on high, he took me, he drew me out of mighty waters. He delivered me from my strong enemy, from those who hated me; for they were too mighty for me. They came upon me in the day of my calamity, but the Lord was my stay. He brought me out into a broad place; he delivered me, because he delighted in me. The Lord rewarded me according to my righteousness; according to the cleanness of my hands he recompensed me. For I have kept the ways of the Lord, and have not wickedly departed from my God. For all his ordinances were before me, and from his statutes I did not turn aside. I was blameless before him, and I kept myself from guilt. Therefore the Lord has recompensed me according to my righteousness, according to my cleanness in his sight. With the loyal you show yourself loyal; with the blameless you show yourself blameless; with the pure you show yourself pure, and with the crooked you show yourself perverse. You deliver a humble people, but your eyes are upon the haughty to bring them down. Indeed, you are my lamp, O Lord, the Lord lightens my darkness. By you I can crush a troop, and by my God I can leap over a wall. This God-his way is perfect; the promise of the Lord proves true; he is a shield for all who take refuge in him. For who is God, but the Lord? And who is a rock, except our God? The God who has girded me with strength has opened wide my path. He made my feet like the feet of deer, and set me secure on the heights. He trains my hands for war, so that my arms can bend a bow of bronze. You have given me the shield of your salvation, and your help has made me great. You have made me stride freely, and my feet do not slip; I pursued my enemies and destroyed them, and did not turn back until they were consumed. I consumed them; I struck them down, so that they did not rise; they fell under my feet. For you girded me with strength for the battle; you made my assailants sink under me. You made my enemies turn their backs to me, those who hated me, and I destroyed them. They looked, but there was no one to save them; they cried to the Lord, but he did not answer them. I beat them fine like the dust of the earth, I crushed them and stamped them down like the mire of the streets. You delivered me from strife with the peoples; you kept me as the head of the nations; people whom I had not known served me. Foreigners came cringing to me; as soon as they heard of me, they obeyed me. Foreigners lost heart, and came trembling out of their strongholds. The Lord lives! Blessed be my rock, and exalted be my God, the rock of my salvation, the God who gave me vengeance and brought down peoples under me, who brought me out from my enemies; you exalted me above my adversaries, you delivered me from the violent. For this I will extol you, O Lord, among the nations, and sing praises to your name. He is a tower of salvation for his king, and shows steadfast love to his anointed, to David and his descendants forever. 
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 The Exodus Horace William Petherick (1839–1919) Museum of Croydon, Photo credit: Croydon Art Collection 
 
 
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New Revised Standard Version of the Bible, copyright © 1989 Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. All rights reserved.

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David's Song of Thanksgiving

David spoke to the Lord the words of this song on the day when the Lord delivered him from the hand of all his enemies, and from the hand of Saul.  He said: The Lord is my rock, my fortress, and my deliverer, my God, my rock, in whom I take refuge, my shield and the horn of my salvation, my stronghold and my refuge, my savior; you save me from violence. I call upon the Lord, who is worthy to be praised, and I am saved from my enemies. For the waves of death encompassed me, the torrents of perdition assailed me; the cords of Sheol entangled me, the snares of death confronted me. In my distress I called upon the Lord; to my God I called. From his temple he heard my voice, and my cry came to his ears. Then the earth reeled and rocked; the foundations of the heavens trembled and quaked, because he was angry. Smoke went up from his nostrils, and devouring fire from his

David's Song of Thanksgiving - Holy Bible, 2 Samuel 22:1-22:51

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David Avenges the Gibeonites 
 
Now there was a famine in the days of David for three years, year after year; and David inquired of the Lord. The Lord said, “There is bloodguilt on Saul and on his house, because he put the Gibeonites to death.” So the king called the Gibeonites and spoke to them. (Now the Gibeonites were not of the people of Israel, but of the remnant of the Amorites; although the people of Israel had sworn to spare them, Saul had tried to wipe them out in his zeal for the people of Israel and Judah.) David said to the Gibeonites, “What shall I do for you? How shall I make expiation, that you may bless the heritage of the Lord?” The Gibeonites said to him, “It is not a matter of silver or gold between us and Saul or his house; neither is it for us to put anyone to death in Israel.” He said, “What do you say that I should do for you?” They said to the king, “The man who consumed us and planned to destroy us, so that we should have no place in all the territory of Israel- let seven of his sons be handed over to us, and we will impale them before the Lord at Gibeon on the mountain of the Lord.” The king said, “I will hand them over.” But the king spared Mephibosheth, the son of Saul's son Jonathan, because of the oath of the Lord that was between them, between David and Jonathan son of Saul. The king took the two sons of Rizpah daughter of Aiah, whom she bore to Saul, Armoni and Mephibosheth; and the five sons of Merab daughter of Saul, whom she bore to Adriel son of Barzillai the Meholathite; he gave them into the hands of the Gibeonites, and they impaled them on the mountain before the Lord. The seven of them perished together. They were put to death in the first days of harvest, at the beginning of barley harvest. Then Rizpah the daughter of Aiah took sackcloth, and spread it on a rock for herself, from the beginning of harvest until rain fell on them from the heavens; she did not allow the birds of the air to come on the bodies by day, or the wild animals by night. When David was told what Rizpah daughter of Aiah, the concubine of Saul, had done, David went and took the bones of Saul and the bones of his son Jonathan from the people of Jabesh-gilead, who had stolen them from the public square of Beth-shan, where the Philistines had hung them up, on the day the Philistines killed Saul on Gilboa. He brought up from there the bones of Saul and the bones of his son Jonathan; and they gathered the bones of those who had been impaled. They buried the bones of Saul and of his son Jonathan in the land of Benjamin in Zela, in the tomb of his father Kish; they did all that the king commanded. After that, God heeded supplications for the land. 
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 The Exodus Horace William Petherick (1839–1919) Museum of Croydon, Photo credit: Croydon Art Collection 
 
 
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David Avenges the Gibeonites

Now there was a famine in the days of David for three years, year after year; and David inquired of the Lord. The Lord said, “There is bloodguilt on Saul and on his house, because he put the Gibeonites to death.”  So the king called the Gibeonites and spoke to them. (Now the Gibeonites were not of the people of Israel, but of the remnant of the Amorites; although the people of Israel had sworn to spare them, Saul had tried to wipe them out in his zeal for the people of Israel and Judah.)  David said to the Gibeonites, “What shall I do for you? How shall I make expiation, that you may bless the heritage of the Lord?”  The Gibeonites said to him, “It is not a matter of silver or gold between us and Saul or his house; neither is it for us to put anyone to death in Israel.” He said, “What do you say that I should do for you?”  They said to the king, “The man who consu

David Avenges the Gibeonites - Holy Bible, 2 Samuel 21:1-21:14

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The Rebellion of Sheba 
 
Now a scoundrel named Sheba son of Bichri, a Benjaminite, happened to be there. He sounded the trumpet and cried out, “We have no portion in David, no share in the son of Jesse! Everyone to your tents, O Israel!” So all the people of Israel withdrew from David and followed Sheba son of Bichri; but the people of Judah followed their king steadfastly from the Jordan to Jerusalem. David came to his house at Jerusalem; and the king took the ten concubines whom he had left to look after the house, and put them in a house under guard, and provided for them, but did not go in to them. So they were shut up until the day of their death, living as if in widowhood. Then the king said to Amasa, “Call the men of Judah together to me within three days, and be here yourself.” So Amasa went to summon Judah; but he delayed beyond the set time that had been appointed him. David said to Abishai, “Now Sheba son of Bichri will do us more harm than Absalom; take your lord's servants and pursue him, or he will find fortified cities for himself, and escape from us.” Joab's men went out after him, along with the Cherethites, the Pelethites, and all the warriors; they went out from Jerusalem to pursue Sheba son of Bichri. When they were at the large stone that is in Gibeon, Amasa came to meet them. Now Joab was wearing a soldier's garment and over it was a belt with a sword in its sheath fastened at his waist; as he went forward it fell out. Joab said to Amasa, “Is it well with you, my brother?” And Joab took Amasa by the beard with his right hand to kiss him. But Amasa did not notice the sword in Joab's hand; Joab struck him in the belly so that his entrails poured out on the ground, and he died. He did not strike a second blow. Then Joab and his brother Abishai pursued Sheba son of Bichri. And one of Joab's men took his stand by Amasa, and said, “Whoever favors Joab, and whoever is for David, let him follow Joab.” Amasa lay wallowing in his blood on the highway, and the man saw that all the people were stopping. Since he saw that all who came by him were stopping, he carried Amasa from the highway into a field, and threw a garment over him. Once he was removed from the highway, all the people went on after Joab to pursue Sheba son of Bichri. Sheba passed through all the tribes of Israel to Abel of Beth-maacah; and all the Bichrites assembled, and followed him inside. Joab's forces came and besieged him in Abel of Beth-maacah; they threw up a siege ramp against the city, and it stood against the rampart. Joab's forces were battering the wall to break it down. Then a wise woman called from the city, “Listen! Listen! Tell Joab, ‘Come here, I want to speak to you.’ ” He came near her; and the woman said, “Are you Joab?” He answered, “I am.” Then she said to him, “Listen to the words of your servant.” He answered, “I am listening.” Then she said, “They used to say in the old days, ‘Let them inquire at Abel’; and so they would settle a matter. I am one of those who are peaceable and faithful in Israel; you seek to destroy a city that is a mother in Israel; why will you swallow up the heritage of the Lord?” Joab answered, “Far be it from me, far be it, that I should swallow up or destroy! That is not the case! But a man of the hill country of Ephraim, called Sheba son of Bichri, has lifted up his hand against King David; give him up alone, and I will withdraw from the city.” The woman said to Joab, “His head shall be thrown over the wall to you.” Then the woman went to all the people with her wise plan. And they cut off the head of Sheba son of Bichri, and threw it out to Joab. So he blew the trumpet, and they dispersed from the city, and all went to their homes, while Joab returned to Jerusalem to the king. Now Joab was in command of all the army of Israel; Benaiah son of Jehoiada was in command of the Cherethites and the Pelethites; Adoram was in charge of the forced labor; Jehoshaphat son of Ahilud was the recorder; Sheva was secretary; Zadok and Abiathar were priests; and Ira the Jairite was also David's priest. 
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 The Exodus Horace William Petherick (1839–1919) Museum of Croydon, Photo credit: Croydon Art Collection 
 
 
youtu.be/sIQ7lUBfYOo 
New Revised Standard Version of the Bible, copyright © 1989 Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. All rights reserved.

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The Rebellion of Sheba

Now a scoundrel named Sheba son of Bichri, a Benjaminite, happened to be there. He sounded the trumpet and cried out, “We have no portion in David, no share in the son of Jesse! Everyone to your tents, O Israel!” So all the people of Israel withdrew from David and followed Sheba son of Bichri; but the people of Judah followed their king steadfastly from the Jordan to Jerusalem. David came to his house at Jerusalem; and the king took the ten concubines whom he had left to look after the house, and put them in a house under guard, and provided for them, but did not go in to them. So they were shut up until the day of their death, living as if in widowhood. Then the king said to Amasa, “Call the men of Judah together to me within three days, and be here yourself.”  So Amasa went to summon Judah; but he delayed beyond the set time that had been appointed him.  David said to

The Rebellion of Sheba - Holy Bible, 2 Samuel 20:1-20:26

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David's Kindness to Barzillai 
 
Now Barzillai the Gileadite had come down from Rogelim; he went on with the king to the Jordan, to escort him over the Jordan. Barzillai was a very aged man, eighty years old. He had provided the king with food while he stayed at Mahanaim, for he was a very wealthy man. The king said to Barzillai, “Come over with me, and I will provide for you in Jerusalem at my side.” But Barzillai said to the king, “How many years have I still to live, that I should go up with the king to Jerusalem? Today I am eighty years old; can I discern what is pleasant and what is not? Can your servant taste what he eats or what he drinks? Can I still listen to the voice of singing men and singing women? Why then should your servant be an added burden to my lord the king? Your servant will go a little way over the Jordan with the king. Why should the king recompense me with such a reward? Please let your servant return, so that I may die in my own town, near the graves of my father and my mother. But here is your servant Chimham; let him go over with my lord the king; and do for him whatever seems good to you.” The king answered, “Chimham shall go over with me, and I will do for him whatever seems good to you; and all that you desire of me I will do for you.” Then all the people crossed over the Jordan, and the king crossed over; the king kissed Barzillai and blessed him, and he returned to his own home. The king went on to Gilgal, and Chimham went on with him; all the people of Judah, and also half the people of Israel, brought the king on his way. Then all the people of Israel came to the king, and said to him, “Why have our kindred the people of Judah stolen you away, and brought the king and his household over the Jordan, and all David's men with him?” All the people of Judah answered the people of Israel, “Because the king is near of kin to us. Why then are you angry over this matter? Have we eaten at all at the king's expense? Or has he given us any gift?” But the people of Israel answered the people of Judah, “We have ten shares in the king, and in David also we have more than you. Why then did you despise us? Were we not the first to speak of bringing back our king?” But the words of the people of Judah were fiercer than the words of the people of Israel. 
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 The Exodus Horace William Petherick (1839–1919) Museum of Croydon, Photo credit: Croydon Art Collection 
 
 
youtu.be/sIQ7lUBfYOo 
New Revised Standard Version of the Bible, copyright © 1989 Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. All rights reserved.

www.myholyreads.com/book/holy-bible-catholic-edition/ - not only good reads, but Holy Reads


David's Kindness to Barzillai

Now Barzillai the Gileadite had come down from Rogelim; he went on with the king to the Jordan, to escort him over the Jordan.  Barzillai was a very aged man, eighty years old. He had provided the king with food while he stayed at Mahanaim, for he was a very wealthy man.  The king said to Barzillai, “Come over with me, and I will provide for you in Jerusalem at my side.”  But Barzillai said to the king, “How many years have I still to live, that I should go up with the king to Jerusalem?  Today I am eighty years old; can I discern what is pleasant and what is not? Can your servant taste what he eats or what he drinks? Can I still listen to the voice of singing men and singing women? Why then should your servant be an added burden to my lord the king?  Your servant will go a little way over the Jordan with the king. Why should the king recompense me with such a re

David's Kindness to Barzillai - Holy Bible, 2 Samuel 19:31-19:43

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David and Mephibosheth Meet 
 
Mephibosheth grandson of Saul came down to meet the king; he had not taken care of his feet, or trimmed his beard, or washed his clothes, from the day the king left until the day he came back in safety. When he came from Jerusalem to meet the king, the king said to him, “Why did you not go with me, Mephibosheth?” He answered, “My lord, O king, my servant deceived me; for your servant said to him, ‘Saddle a donkey for me, so that I may ride on it and go with the king.’ For your servant is lame. He has slandered your servant to my lord the king. But my lord the king is like the angel of God; do therefore what seems good to you. For all my father's house were doomed to death before my lord the king; but you set your servant among those who eat at your table. What further right have I, then, to appeal to the king?” The king said to him, “Why speak any more of your affairs? I have decided: you and Ziba shall divide the land.” Mephibosheth said to the king, “Let him take it all, since my lord the king has arrived home safely.” 
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 The Exodus Horace William Petherick (1839–1919) Museum of Croydon, Photo credit: Croydon Art Collection 
 
 
youtu.be/sIQ7lUBfYOo 
New Revised Standard Version of the Bible, copyright © 1989 Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. All rights reserved.

www.myholyreads.com/book/holy-bible-catholic-edition/ - not only good reads, but Holy Reads


David and Mephibosheth Meet

Mephibosheth grandson of Saul came down to meet the king; he had not taken care of his feet, or trimmed his beard, or washed his clothes, from the day the king left until the day he came back in safety.  When he came from Jerusalem to meet the king, the king said to him, “Why did you not go with me, Mephibosheth?” He answered, “My lord, O king, my servant deceived me; for your servant said to him, ‘Saddle a donkey for me, so that I may ride on it and go with the king.’ For your servant is lame.  He has slandered your servant to my lord the king. But my lord the king is like the angel of God; do therefore what seems good to you.  For all my father's house were doomed to death before my lord the king; but you set your servant among those who eat at your table. What further right have I, then, to appeal to the king?”  The king said to him, “Why speak any more of your 

David and Mephibosheth Meet - Holy Bible, 2 Samuel 19:24-19:30

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David's Mercy to Shimei 
 
Shimei son of Gera fell down before the king, as he was about to cross the Jordan, and said to the king, “May my lord not hold me guilty or remember how your servant did wrong on the day my lord the king left Jerusalem; may the king not bear it in mind. For your servant knows that I have sinned; therefore, see, I have come this day, the first of all the house of Joseph to come down to meet my lord the king.” Abishai son of Zeruiah answered, “Shall not Shimei be put to death for this, because he cursed the Lord's anointed?” But David said, “What have I to do with you, you sons of Zeruiah, that you should today become an adversary to me? Shall anyone be put to death in Israel this day? For do I not know that I am this day king over Israel?” The king said to Shimei, “You shall not die.” And the king gave him his oath. 
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 The Exodus Horace William Petherick (1839–1919) Museum of Croydon, Photo credit: Croydon Art Collection 
 
 
youtu.be/sIQ7lUBfYOo 
New Revised Standard Version of the Bible, copyright © 1989 Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. All rights reserved.

www.myholyreads.com/book/holy-bible-catholic-edition/ - not only good reads, but Holy Reads


David's Mercy to Shimei

Shimei son of Gera fell down before the king, as he was about to cross the Jordan,  and said to the king, “May my lord not hold me guilty or remember how your servant did wrong on the day my lord the king left Jerusalem; may the king not bear it in mind.  For your servant knows that I have sinned; therefore, see, I have come this day, the first of all the house of Joseph to come down to meet my lord the king.”  Abishai son of Zeruiah answered, “Shall not Shimei be put to death for this, because he cursed the Lord's anointed?”  But David said, “What have I to do with you, you sons of Zeruiah, that you should today become an adversary to me? Shall anyone be put to death in Israel this day? For do I not know that I am this day king over Israel?”  The king said to Shimei, “You shall not die.” And the king gave him his oath.
#bible


        The Exodus Horace William Pether

David's Mercy to Shimei - Holy Bible, 2 Samuel 19:18-19:23

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David Hears of Absalom's Death 
 
Then Ahimaaz son of Zadok said, “Let me run, and carry tidings to the king that the Lord has delivered him from the power of his enemies.” Joab said to him, “You are not to carry tidings today; you may carry tidings another day, but today you shall not do so, because the king's son is dead.” Then Joab said to a Cushite, “Go, tell the king what you have seen.” The Cushite bowed before Joab, and ran. Then Ahimaaz son of Zadok said again to Joab, “Come what may, let me also run after the Cushite.” And Joab said, “Why will you run, my son, seeing that you have no reward for the tidings?” “Come what may,” he said, “I will run.” So he said to him, “Run.” Then Ahimaaz ran by the way of the Plain, and outran the Cushite. Now David was sitting between the two gates. The sentinel went up to the roof of the gate by the wall, and when he looked up, he saw a man running alone. The sentinel shouted and told the king. The king said, “If he is alone, there are tidings in his mouth.” He kept coming, and drew near. Then the sentinel saw another man running; and the sentinel called to the gatekeeper and said, “See, another man running alone!” The king said, “He also is bringing tidings.” The sentinel said, “I think the running of the first one is like the running of Ahimaaz son of Zadok.” The king said, “He is a good man, and comes with good tidings.” Then Ahimaaz cried out to the king, “All is well!” He prostrated himself before the king with his face to the ground, and said, “Blessed be the Lord your God, who has delivered up the men who raised their hand against my lord the king.” The king said, “Is it well with the young man Absalom?” Ahimaaz answered, “When Joab sent your servant, I saw a great tumult, but I do not know what it was.” The king said, “Turn aside, and stand here.” So he turned aside, and stood still. Then the Cushite came; and the Cushite said, “Good tidings for my lord the king! For the Lord has vindicated you this day, delivering you from the power of all who rose up against you.” The king said to the Cushite, “Is it well with the young man Absalom?” The Cushite answered, “May the enemies of my lord the king, and all who rise up to do you harm, be like that young man.” 
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 The Exodus Horace William Petherick (1839–1919) Museum of Croydon, Photo credit: Croydon Art Collection 
 
 
youtu.be/sIQ7lUBfYOo 
New Revised Standard Version of the Bible, copyright © 1989 Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. All rights reserved.

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David Hears of Absalom's Death

Then Ahimaaz son of Zadok said, “Let me run, and carry tidings to the king that the Lord has delivered him from the power of his enemies.”  Joab said to him, “You are not to carry tidings today; you may carry tidings another day, but today you shall not do so, because the king's son is dead.”  Then Joab said to a Cushite, “Go, tell the king what you have seen.” The Cushite bowed before Joab, and ran.  Then Ahimaaz son of Zadok said again to Joab, “Come what may, let me also run after the Cushite.” And Joab said, “Why will you run, my son, seeing that you have no reward for the tidings?”  “Come what may,” he said, “I will run.” So he said to him, “Run.” Then Ahimaaz ran by the way of the Plain, and outran the Cushite. Now David was sitting between the two gates. The sentinel went up to the roof of the gate by the wall, and when he looked up, he saw a man running 

David Hears of Absalom's Death - Holy Bible, 2 Samuel 18:19-18:32

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The Defeat and Death of Absalom 
 
Then David mustered the men who were with him, and set over them commanders of thousands and commanders of hundreds. And David divided the army into three groups: one third under the command of Joab, one third under the command of Abishai son of Zeruiah, Joab's brother, and one third under the command of Ittai the Gittite. The king said to the men, “I myself will also go out with you.” But the men said, “You shall not go out. For if we flee, they will not care about us. If half of us die, they will not care about us. But you are worth ten thousand of us; therefore it is better that you send us help from the city.” The king said to them, “Whatever seems best to you I will do.” So the king stood at the side of the gate, while all the army marched out by hundreds and by thousands. The king ordered Joab and Abishai and Ittai, saying, “Deal gently for my sake with the young man Absalom.” And all the people heard when the king gave orders to all the commanders concerning Absalom. So the army went out into the field against Israel; and the battle was fought in the forest of Ephraim. The men of Israel were defeated there by the servants of David, and the slaughter there was great on that day, twenty thousand men. The battle spread over the face of all the country; and the forest claimed more victims that day than the sword. Absalom happened to meet the servants of David. Absalom was riding on his mule, and the mule went under the thick branches of a great oak. His head caught fast in the oak, and he was left hanging between heaven and earth, while the mule that was under him went on. A man saw it, and told Joab, “I saw Absalom hanging in an oak.” Joab said to the man who told him, “What, you saw him! Why then did you not strike him there to the ground? I would have been glad to give you ten pieces of silver and a belt.” But the man said to Joab, “Even if I felt in my hand the weight of a thousand pieces of silver, I would not raise my hand against the king's son; for in our hearing the king commanded you and Abishai and Ittai, saying: For my sake protect the young man Absalom! On the other hand, if I had dealt treacherously against his life (and there is nothing hidden from the king), then you yourself would have stood aloof.” Joab said, “I will not waste time like this with you.” He took three spears in his hand, and thrust them into the heart of Absalom, while he was still alive in the oak. And ten young men, Joab's armor-bearers, surrounded Absalom and struck him, and killed him. Then Joab sounded the trumpet, and the troops came back from pursuing Israel, for Joab restrained the troops. They took Absalom, threw him into a great pit in the forest, and raised over him a very great heap of stones. Meanwhile all the Israelites fled to their homes. Now Absalom in his lifetime had taken and set up for himself a pillar that is in the King's Valley, for he said, “I have no son to keep my name in remembrance”; he called the pillar by his own name. It is called Absalom's Monument to this day. 
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 The Exodus Horace William Petherick (1839–1919) Museum of Croydon, Photo credit: Croydon Art Collection 
 
 
youtu.be/sIQ7lUBfYOo 
New Revised Standard Version of the Bible, copyright © 1989 Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. All rights reserved.

www.myholyreads.com/book/holy-bible-catholic-edition/ - not only good reads, but Holy Reads


The Defeat and Death of Absalom

Then David mustered the men who were with him, and set over them commanders of thousands and commanders of hundreds.  And David divided the army into three groups: one third under the command of Joab, one third under the command of Abishai son of Zeruiah, Joab's brother, and one third under the command of Ittai the Gittite. The king said to the men, “I myself will also go out with you.”  But the men said, “You shall not go out. For if we flee, they will not care about us. If half of us die, they will not care about us. But you are worth ten thousand of us; therefore it is better that you send us help from the city.”  The king said to them, “Whatever seems best to you I will do.” So the king stood at the side of the gate, while all the army marched out by hundreds and by thousands.  The king ordered Joab and Abishai and Ittai, saying, “Deal gently for my sake wi

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