MyHolyReads

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The Birth of Samson 
 
The Israelites again did what was evil in the sight of the Lord, and the Lord gave them into the hand of the Philistines forty years. There was a certain man of Zorah, of the tribe of the Danites, whose name was Manoah. His wife was barren, having borne no children. And the angel of the Lord appeared to the woman and said to her, “Although you are barren, having borne no children, you shall conceive and bear a son. Now be careful not to drink wine or strong drink, or to eat anything unclean, for you shall conceive and bear a son. No razor is to come on his head, for the boy shall be a nazirite to God from birth. It is he who shall begin to deliver Israel from the hand of the Philistines.” Then the woman came and told her husband, “A man of God came to me, and his appearance was like that of an angel of God, most awe-inspiring; I did not ask him where he came from, and he did not tell me his name; but he said to me, ‘You shall conceive and bear a son. So then drink no wine or strong drink, and eat nothing unclean, for the boy shall be a nazirite to God from birth to the day of his death.’ ” Then Manoah entreated the Lord, and said, “O, Lord, I pray, let the man of God whom you sent come to us again and teach us what we are to do concerning the boy who will be born.” God listened to Manoah, and the angel of God came again to the woman as she sat in the field; but her husband Manoah was not with her. So the woman ran quickly and told her husband, “The man who came to me the other day has appeared to me.” Manoah got up and followed his wife, and came to the man and said to him, “Are you the man who spoke to this woman?” And he said, “I am.” Then Manoah said, “Now when your words come true, what is to be the boy's rule of life; what is he to do?” The angel of the Lord said to Manoah, “Let the woman give heed to all that I said to her. She may not eat of anything that comes from the vine. She is not to drink wine or strong drink, or eat any unclean thing. She is to observe everything that I commanded her.” Manoah said to the angel of the Lord, “Allow us to detain you, and prepare a kid for you.” The angel of the Lord said to Manoah, “If you detain me, I will not eat your food; but if you want to prepare a burnt offering, then offer it to the Lord.” (For Manoah did not know that he was the angel of the Lord.) Then Manoah said to the angel of the Lord, “What is your name, so that we may honor you when your words come true?” But the angel of the Lord said to him, “Why do you ask my name? It is too wonderful.” So Manoah took the kid with the grain offering, and offered it on the rock to the Lord, to him who works wonders. When the flame went up toward heaven from the altar, the angel of the Lord ascended in the flame of the altar while Manoah and his wife looked on; and they fell on their faces to the ground. The angel of the Lord did not appear again to Manoah and his wife. Then Manoah realized that it was the angel of the Lord. And Manoah said to his wife, “We shall surely die, for we have seen God.” But his wife said to him, “If the Lord had meant to kill us, he would not have accepted a burnt offering and a grain offering at our hands, or shown us all these things, or now announced to us such things as these.” The woman bore a son, and named him Samson. The boy grew, and the Lord blessed him. The spirit of the Lord began to stir him in Mahaneh-dan, between Zorah and Eshtaol. 
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 The Exodus Horace William Petherick (1839–1919) Museum of Croydon, Photo credit: Croydon Art Collection 
 
 
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New Revised Standard Version of the Bible, copyright © 1989 Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. All rights reserved.

www.myholyreads.com/book/holy-bible-catholic-edition/ - not only good reads, but Holy Reads


The Birth of Samson

The Israelites again did what was evil in the sight of the Lord, and the Lord gave them into the hand of the Philistines forty years. There was a certain man of Zorah, of the tribe of the Danites, whose name was Manoah. His wife was barren, having borne no children.  And the angel of the Lord appeared to the woman and said to her, “Although you are barren, having borne no children, you shall conceive and bear a son.  Now be careful not to drink wine or strong drink, or to eat anything unclean,  for you shall conceive and bear a son. No razor is to come on his head, for the boy shall be a nazirite to God from birth. It is he who shall begin to deliver Israel from the hand of the Philistines.”  Then the woman came and told her husband, “A man of God came to me, and his appearance was like that of an angel of God, most awe-inspiring; I did not ask him where he came from, and 

The Birth of Samson - Holy Bible, Judges 13:1-13:25

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Ibzan, Elon, and Abdon 
 
After him Ibzan of Bethlehem judged Israel. He had thirty sons. He gave his thirty daughters in marriage outside his clan and brought in thirty young women from outside for his sons. He judged Israel seven years. Then Ibzan died, and was buried at Bethlehem. After him Elon the Zebulunite judged Israel; and he judged Israel ten years. Then Elon the Zebulunite died, and was buried at Aijalon in the land of Zebulun. After him Abdon son of Hillel the Pirathonite judged Israel. He had forty sons and thirty grandsons, who rode on seventy donkeys; he judged Israel eight years. Then Abdon son of Hillel the Pirathonite died, and was buried at Pirathon in the land of Ephraim, in the hill country of the Amalekites. 
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 The Exodus Horace William Petherick (1839–1919) Museum of Croydon, Photo credit: Croydon Art Collection 
 
 
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New Revised Standard Version of the Bible, copyright © 1989 Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. All rights reserved.

www.myholyreads.com/book/holy-bible-catholic-edition/ - not only good reads, but Holy Reads


Ibzan, Elon, and Abdon

After him Ibzan of Bethlehem judged Israel.  He had thirty sons. He gave his thirty daughters in marriage outside his clan and brought in thirty young women from outside for his sons. He judged Israel seven years.  Then Ibzan died, and was buried at Bethlehem. After him Elon the Zebulunite judged Israel; and he judged Israel ten years.  Then Elon the Zebulunite died, and was buried at Aijalon in the land of Zebulun. After him Abdon son of Hillel the Pirathonite judged Israel.  He had forty sons and thirty grandsons, who rode on seventy donkeys; he judged Israel eight years.  Then Abdon son of Hillel the Pirathonite died, and was buried at Pirathon in the land of Ephraim, in the hill country of the Amalekites.
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        The Exodus Horace William Petherick (1839–1919) Museum of Croydon, Photo credit: Croydon Art Collection


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New Revised Standar

Ibzan, Elon, and Abdon - Holy Bible, Judges 12:8-12:15

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Jephthah's Daughter 
 
Then Jephthah came to his home at Mizpah; and there was his daughter coming out to meet him with timbrels and with dancing. She was his only child; he had no son or daughter except her. When he saw her, he tore his clothes, and said, “Alas, my daughter! You have brought me very low; you have become the cause of great trouble to me. For I have opened my mouth to the Lord, and I cannot take back my vow.” She said to him, “My father, if you have opened your mouth to the Lord, do to me according to what has gone out of your mouth, now that the Lord has given you vengeance against your enemies, the Ammonites.” And she said to her father, “Let this thing be done for me: Grant me two months, so that I may go and wander on the mountains, and bewail my virginity, my companions and I.” “Go,” he said and sent her away for two months. So she departed, she and her companions, and bewailed her virginity on the mountains. At the end of two months, she returned to her father, who did with her according to the vow he had made. She had never slept with a man. So there arose an Israelite custom that for four days every year the daughters of Israel would go out to lament the daughter of Jephthah the Gileadite. 
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 The Exodus Horace William Petherick (1839–1919) Museum of Croydon, Photo credit: Croydon Art Collection 
 
 
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New Revised Standard Version of the Bible, copyright © 1989 Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. All rights reserved.

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Jephthah's Daughter

Then Jephthah came to his home at Mizpah; and there was his daughter coming out to meet him with timbrels and with dancing. She was his only child; he had no son or daughter except her.  When he saw her, he tore his clothes, and said, “Alas, my daughter! You have brought me very low; you have become the cause of great trouble to me. For I have opened my mouth to the Lord, and I cannot take back my vow.”  She said to him, “My father, if you have opened your mouth to the Lord, do to me according to what has gone out of your mouth, now that the Lord has given you vengeance against your enemies, the Ammonites.”  And she said to her father, “Let this thing be done for me: Grant me two months, so that I may go and wander on the mountains, and bewail my virginity, my companions and I.”  “Go,” he said and sent her away for two months. So she departed, she and her companions, and b

Jephthah's Daughter - Holy Bible, Judges 11:34-11:40

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Jephthah's Vow 
 
Then the spirit of the Lord came upon Jephthah, and he passed through Gilead and Manasseh. He passed on to Mizpah of Gilead, and from Mizpah of Gilead he passed on to the Ammonites. And Jephthah made a vow to the Lord, and said, “If you will give the Ammonites into my hand, then whoever comes out of the doors of my house to meet me, when I return victorious from the Ammonites, shall be the Lord's, to be offered up by me as a burnt offering.” So Jephthah crossed over to the Ammonites to fight against them; and the Lord gave them into his hand. He inflicted a massive defeat on them from Aroer to the neighborhood of Minnith, twenty towns, and as far as Abel-keramim. So the Ammonites were subdued before the people of Israel. 
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 The Exodus Horace William Petherick (1839–1919) Museum of Croydon, Photo credit: Croydon Art Collection 
 
 
youtu.be/sIQ7lUBfYOo 
New Revised Standard Version of the Bible, copyright © 1989 Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. All rights reserved.

www.myholyreads.com/book/holy-bible-catholic-edition/ - not only good reads, but Holy Reads


Jephthah's Vow

Then the spirit of the Lord came upon Jephthah, and he passed through Gilead and Manasseh. He passed on to Mizpah of Gilead, and from Mizpah of Gilead he passed on to the Ammonites.  And Jephthah made a vow to the Lord, and said, “If you will give the Ammonites into my hand,  then whoever comes out of the doors of my house to meet me, when I return victorious from the Ammonites, shall be the Lord's, to be offered up by me as a burnt offering.”  So Jephthah crossed over to the Ammonites to fight against them; and the Lord gave them into his hand.  He inflicted a massive defeat on them from Aroer to the neighborhood of Minnith, twenty towns, and as far as Abel-keramim. So the Ammonites were subdued before the people of Israel.
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        The Exodus Horace William Petherick (1839–1919) Museum of Croydon, Photo credit: Croydon Art Collection


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New Revised

Jephthah's Vow - Holy Bible, Judges 11:29-11:33

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Oppression by the Ammonites 
 
The Israelites again did what was evil in the sight of the Lord, worshiping the Baals and the Astartes, the gods of Aram, the gods of Sidon, the gods of Moab, the gods of the Ammonites, and the gods of the Philistines. Thus they abandoned the Lord, and did not worship him. So the anger of the Lord was kindled against Israel, and he sold them into the hand of the Philistines and into the hand of the Ammonites, and they crushed and oppressed the Israelites that year. For eighteen years they oppressed all the Israelites that were beyond the Jordan in the land of the Amorites, which is in Gilead. The Ammonites also crossed the Jordan to fight against Judah and against Benjamin and against the house of Ephraim; so that Israel was greatly distressed. So the Israelites cried to the Lord, saying, “We have sinned against you, because we have abandoned our God and have worshiped the Baals.” And the Lord said to the Israelites, “Did I not deliver you from the Egyptians and from the Amorites, from the Ammonites and from the Philistines? The Sidonians also, and the Amalekites, and the Maonites, oppressed you; and you cried to me, and I delivered you out of their hand. Yet you have abandoned me and worshiped other gods; therefore I will deliver you no more. Go and cry to the gods whom you have chosen; let them deliver you in the time of your distress.” And the Israelites said to the Lord, “We have sinned; do to us whatever seems good to you; but deliver us this day!” So they put away the foreign gods from among them and worshiped the Lord; and he could no longer bear to see Israel suffer. Then the Ammonites were called to arms, and they encamped in Gilead; and the Israelites came together, and they encamped at Mizpah. The commanders of the people of Gilead said to one another, “Who will begin the fight against the Ammonites? He shall be head over all the inhabitants of Gilead.” 
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 The Exodus Horace William Petherick (1839–1919) Museum of Croydon, Photo credit: Croydon Art Collection 
 
 
youtu.be/sIQ7lUBfYOo 
New Revised Standard Version of the Bible, copyright © 1989 Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. All rights reserved.

www.myholyreads.com/book/holy-bible-catholic-edition/ - not only good reads, but Holy Reads


Oppression by the Ammonites

The Israelites again did what was evil in the sight of the Lord, worshiping the Baals and the Astartes, the gods of Aram, the gods of Sidon, the gods of Moab, the gods of the Ammonites, and the gods of the Philistines. Thus they abandoned the Lord, and did not worship him.  So the anger of the Lord was kindled against Israel, and he sold them into the hand of the Philistines and into the hand of the Ammonites,  and they crushed and oppressed the Israelites that year. For eighteen years they oppressed all the Israelites that were beyond the Jordan in the land of the Amorites, which is in Gilead.  The Ammonites also crossed the Jordan to fight against Judah and against Benjamin and against the house of Ephraim; so that Israel was greatly distressed. So the Israelites cried to the Lord, saying, “We have sinned against you, because we have abandoned our God and have wo

Oppression by the Ammonites - Holy Bible, Judges 10:6-10:18

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Tola and Jair 
 
After Abimelech, Tola son of Puah son of Dodo, a man of Issachar, who lived at Shamir in the hill country of Ephraim, rose to deliver Israel. He judged Israel twenty-three years. Then he died, and was buried at Shamir. After him came Jair the Gileadite, who judged Israel twenty-two years. He had thirty sons who rode on thirty donkeys; and they had thirty towns, which are in the land of Gilead, and are called Havvoth-jair to this day. Jair died, and was buried in Kamon. 
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 The Exodus Horace William Petherick (1839–1919) Museum of Croydon, Photo credit: Croydon Art Collection 
 
 
youtu.be/sIQ7lUBfYOo 
New Revised Standard Version of the Bible, copyright © 1989 Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. All rights reserved.

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Tola and Jair - Holy Bible, Judges 10:1-10:5

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The Downfall of Abimelech 
 
Abimelech ruled over Israel three years. But God sent an evil spirit between Abimelech and the lords of Shechem; and the lords of Shechem dealt treacherously with Abimelech. This happened so that the violence done to the seventy sons of Jerubbaal might be avenged and their blood be laid on their brother Abimelech, who killed them, and on the lords of Shechem, who strengthened his hands to kill his brothers. So, out of hostility to him, the lords of Shechem set ambushes on the mountain tops. They robbed all who passed by them along that way; and it was reported to Abimelech. When Gaal son of Ebed moved into Shechem with his kinsfolk, the lords of Shechem put confidence in him. They went out into the field and gathered the grapes from their vineyards, trod them, and celebrated. Then they went into the temple of their god, ate and drank, and ridiculed Abimelech. Gaal son of Ebed said, “Who is Abimelech, and who are we of Shechem, that we should serve him? Did not the son of Jerubbaal and Zebul his officer serve the men of Hamor father of Shechem? Why then should we serve him? If only this people were under my command! Then I would remove Abimelech; I would say to him, ‘Increase your army, and come out.’ ” When Zebul the ruler of the city heard the words of Gaal son of Ebed, his anger was kindled. He sent messengers to Abimelech at Arumah, saying, “Look, Gaal son of Ebed and his kinsfolk have come to Shechem, and they are stirring up the city against you. Now therefore, go by night, you and the troops that are with you, and lie in wait in the fields. Then early in the morning, as soon as the sun rises, get up and rush on the city; and when he and the troops that are with him come out against you, you may deal with them as best you can.” So Abimelech and all the troops with him got up by night and lay in wait against Shechem in four companies. When Gaal son of Ebed went out and stood in the entrance of the gate of the city, Abimelech and the troops with him rose from the ambush. And when Gaal saw them, he said to Zebul, “Look, people are coming down from the mountain tops!” And Zebul said to him, “The shadows on the mountains look like people to you.” Gaal spoke again and said, “Look, people are coming down from Tabbur-erez, and one company is coming from the direction of Elon-meonenim.” Then Zebul said to him, “Where is your boast now, you who said, ‘Who is Abimelech, that we should serve him?’ Are not these the troops you made light of? Go out now and fight with them.” So Gaal went out at the head of the lords of Shechem, and fought with Abimelech. Abimelech chased him, and he fled before him. Many fell wounded, up to the entrance of the gate. So Abimelech resided at Arumah; and Zebul drove out Gaal and his kinsfolk, so that they could not live on at Shechem. On the following day the people went out into the fields. When Abimelech was told, he took his troops and divided them into three companies, and lay in wait in the fields. When he looked and saw the people coming out of the city, he rose against them and killed them. Abimelech and the company that was with him rushed forward and stood at the entrance of the gate of the city, while the two companies rushed on all who were in the fields and killed them. Abimelech fought against the city all that day; he took the city, and killed the people that were in it; and he razed the city and sowed it with salt. When all the lords of the Tower of Shechem heard of it, they entered the stronghold of the temple of El-berith. Abimelech was told that all the lords of the Tower of Shechem were gathered together. So Abimelech went up to Mount Zalmon, he and all the troops that were with him. Abimelech took an ax in his hand, cut down a bundle of brushwood, and took it up and laid it on his shoulder. Then he said to the troops with him, “What you have seen me do, do quickly, as I have done.” So every one of the troops cut down a bundle and following Abimelech put it against the stronghold, and they set the stronghold on fire over them, so that all the people of the Tower of Shechem also died, about a thousand men and women. Then Abimelech went to Thebez, and encamped against Thebez, and took it. But there was a strong tower within the city, and all the men and women and all the lords of the city fled to it and shut themselves in; and they went to the roof of the tower. Abimelech came to the tower, and fought against it, and came near to the entran 
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 The Exodus Horace William Petherick (1839–1919) Museum of Croydon, Photo credit: Croydon Art Collection 
 
 
youtu.be/sIQ7lUBfYOo 
New Revised Standard Version of the Bible, copyright © 1989 Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. All rights reserved.

www.myholyreads.com/book/holy-bible-catholic-edition/ - not only good reads, but Holy Reads


The Downfall of Abimelech

Abimelech ruled over Israel three years.  But God sent an evil spirit between Abimelech and the lords of Shechem; and the lords of Shechem dealt treacherously with Abimelech.  This happened so that the violence done to the seventy sons of Jerubbaal might be avenged and their blood be laid on their brother Abimelech, who killed them, and on the lords of Shechem, who strengthened his hands to kill his brothers.  So, out of hostility to him, the lords of Shechem set ambushes on the mountain tops. They robbed all who passed by them along that way; and it was reported to Abimelech. When Gaal son of Ebed moved into Shechem with his kinsfolk, the lords of Shechem put confidence in him.  They went out into the field and gathered the grapes from their vineyards, trod them, and celebrated. Then they went into the temple of their god, ate and drank, and ridiculed Abimelech.  Ga

The Downfall of Abimelech - Holy Bible, Judges 9:22-9:57

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The Parable of the Trees 
 
When it was told to Jotham, he went and stood on the top of Mount Gerizim, and cried aloud and said to them, “Listen to me, you lords of Shechem, so that God may listen to you. The trees once went out to anoint a king over themselves. So they said to the olive tree, ‘Reign over us.’ The olive tree answered them, ‘Shall I stop producing my rich oil by which gods and mortals are honored, and go to sway over the trees?’ Then the trees said to the fig tree, ‘You come and reign over us.’ But the fig tree answered them, ‘Shall I stop producing my sweetness and my delicious fruit, and go to sway over the trees?’ Then the trees said to the vine, ‘You come and reign over us.’ But the vine said to them, ‘Shall I stop producing my wine that cheers gods and mortals, and go to sway over the trees?’ So all the trees said to the bramble, ‘You come and reign over us.’ And the bramble said to the trees, ‘If in good faith you are anointing me king over you, then come and take refuge in my shade; but if not, let fire come out of the bramble and devour the cedars of Lebanon.’ “Now therefore, if you acted in good faith and honor when you made Abimelech king, and if you have dealt well with Jerubbaal and his house, and have done to him as his actions deserved- for my father fought for you, and risked his life, and rescued you from the hand of Midian; but you have risen up against my father's house this day, and have killed his sons, seventy men on one stone, and have made Abimelech, the son of his slave woman, king over the lords of Shechem, because he is your kinsman- if, I say, you have acted in good faith and honor with Jerubbaal and with his house this day, then rejoice in Abimelech, and let him also rejoice in you; but if not, let fire come out from Abimelech, and devour the lords of Shechem, and Beth-millo; and let fire come out from the lords of Shechem, and from Beth-millo, and devour Abimelech.” Then Jotham ran away and fled, going to Beer, where he remained for fear of his brother Abimelech. 
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 The Exodus Horace William Petherick (1839–1919) Museum of Croydon, Photo credit: Croydon Art Collection 
 
 
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New Revised Standard Version of the Bible, copyright © 1989 Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. All rights reserved.

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The Parable of the Trees

When it was told to Jotham, he went and stood on the top of Mount Gerizim, and cried aloud and said to them, “Listen to me, you lords of Shechem, so that God may listen to you. The trees once went out to anoint a king over themselves. So they said to the olive tree, ‘Reign over us.’ The olive tree answered them, ‘Shall I stop producing my rich oil by which gods and mortals are honored, and go to sway over the trees?’ Then the trees said to the fig tree, ‘You come and reign over us.’ But the fig tree answered them, ‘Shall I stop producing my sweetness and my delicious fruit, and go to sway over the trees?’ Then the trees said to the vine, ‘You come and reign over us.’ But the vine said to them, ‘Shall I stop producing my wine that cheers gods and mortals, and go to sway over the trees?’ So all the trees said to the bramble, ‘You come and reign over us.’ And the bramble

The Parable of the Trees - Holy Bible, Judges 9:7-9:21

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Abimelech Attempts to Establish a Monarchy 
 
Now Abimelech son of Jerubbaal went to Shechem to his mother's kinsfolk and said to them and to the whole clan of his mother's family, “Say in the hearing of all the lords of Shechem, ‘Which is better for you, that all seventy of the sons of Jerubbaal rule over you, or that one rule over you?’ Remember also that I am your bone and your flesh.” So his mother's kinsfolk spoke all these words on his behalf in the hearing of all the lords of Shechem; and their hearts inclined to follow Abimelech, for they said, “He is our brother.” They gave him seventy pieces of silver out of the temple of Baal-berith with which Abimelech hired worthless and reckless fellows, who followed him. He went to his father's house at Ophrah, and killed his brothers the sons of Jerubbaal, seventy men, on one stone; but Jotham, the youngest son of Jerubbaal, survived, for he hid himself. Then all the lords of Shechem and all Beth-millo came together, and they went and made Abimelech king, by the oak of the pillar at Shechem. 
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 The Exodus Horace William Petherick (1839–1919) Museum of Croydon, Photo credit: Croydon Art Collection 
 
 
youtu.be/sIQ7lUBfYOo 
New Revised Standard Version of the Bible, copyright © 1989 Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. All rights reserved.

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Abimelech Attempts to Establish a Monarchy

Now Abimelech son of Jerubbaal went to Shechem to his mother's kinsfolk and said to them and to the whole clan of his mother's family,  “Say in the hearing of all the lords of Shechem, ‘Which is better for you, that all seventy of the sons of Jerubbaal rule over you, or that one rule over you?’ Remember also that I am your bone and your flesh.”  So his mother's kinsfolk spoke all these words on his behalf in the hearing of all the lords of Shechem; and their hearts inclined to follow Abimelech, for they said, “He is our brother.”  They gave him seventy pieces of silver out of the temple of Baal-berith with which Abimelech hired worthless and reckless fellows, who followed him.  He went to his father's house at Ophrah, and killed his brothers the sons of Jerubbaal, seventy men, on one stone; but Jotham, the youngest son of Jerubbaal, survived, for he 

Abimelech Attempts to Establish a Monarchy - Holy Bible, Judges 9:1-9:6

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Death of Gideon 
 
Jerubbaal son of Joash went to live in his own house. Now Gideon had seventy sons, his own offspring, for he had many wives. His concubine who was in Shechem also bore him a son, and he named him Abimelech. Then Gideon son of Joash died at a good old age, and was buried in the tomb of his father Joash at Ophrah of the Abiezrites. As soon as Gideon died, the Israelites relapsed and prostituted themselves with the Baals, making Baal-berith their god. The Israelites did not remember the Lord their God, who had rescued them from the hand of all their enemies on every side; and they did not exhibit loyalty to the house of Jerubbaal (that is, Gideon) in return for all the good that he had done to Israel. 
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 The Exodus Horace William Petherick (1839–1919) Museum of Croydon, Photo credit: Croydon Art Collection 
 
 
youtu.be/sIQ7lUBfYOo 
New Revised Standard Version of the Bible, copyright © 1989 Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. All rights reserved.

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Death of Gideon

Jerubbaal son of Joash went to live in his own house.  Now Gideon had seventy sons, his own offspring, for he had many wives.  His concubine who was in Shechem also bore him a son, and he named him Abimelech.  Then Gideon son of Joash died at a good old age, and was buried in the tomb of his father Joash at Ophrah of the Abiezrites. As soon as Gideon died, the Israelites relapsed and prostituted themselves with the Baals, making Baal-berith their god.  The Israelites did not remember the Lord their God, who had rescued them from the hand of all their enemies on every side;  and they did not exhibit loyalty to the house of Jerubbaal (that is, Gideon) in return for all the good that he had done to Israel.
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        The Exodus Horace William Petherick (1839–1919) Museum of Croydon, Photo credit: Croydon Art Collection


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Death of Gideon - Holy Bible, Judges 8:29-8:35

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Gideon's Idolatry 
 
Then the Israelites said to Gideon, “Rule over us, you and your son and your grandson also; for you have delivered us out of the hand of Midian.” Gideon said to them, “I will not rule over you, and my son will not rule over you; the Lord will rule over you.” Then Gideon said to them, “Let me make a request of you; each of you give me an earring he has taken as booty.” (For the enemy had golden earrings, because they were Ishmaelites.) “We will willingly give them,” they answered. So they spread a garment, and each threw into it an earring he had taken as booty. The weight of the golden earrings that he requested was one thousand seven hundred shekels of gold (apart from the crescents and the pendants and the purple garments worn by the kings of Midian, and the collars that were on the necks of their camels). Gideon made an ephod of it and put it in his town, in Ophrah; and all Israel prostituted themselves to it there, and it became a snare to Gideon and to his family. So Midian was subdued before the Israelites, and they lifted up their heads no more. So the land had rest forty years in the days of Gideon. 
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 The Exodus Horace William Petherick (1839–1919) Museum of Croydon, Photo credit: Croydon Art Collection 
 
 
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Gideon's Idolatry

Then the Israelites said to Gideon, “Rule over us, you and your son and your grandson also; for you have delivered us out of the hand of Midian.”  Gideon said to them, “I will not rule over you, and my son will not rule over you; the Lord will rule over you.”  Then Gideon said to them, “Let me make a request of you; each of you give me an earring he has taken as booty.” (For the enemy had golden earrings, because they were Ishmaelites.)  “We will willingly give them,” they answered. So they spread a garment, and each threw into it an earring he had taken as booty.  The weight of the golden earrings that he requested was one thousand seven hundred shekels of gold (apart from the crescents and the pendants and the purple garments worn by the kings of Midian, and the collars that were on the necks of their camels).  Gideon made an ephod of it and put it in his town, in Ophrah; 

Gideon's Idolatry - Holy Bible, Judges 8:22-8:28

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Gideon's Triumph and Vengeance 
 
Then the Ephraimites said to him, “What have you done to us, not to call us when you went to fight against the Midianites?” And they upbraided him violently. So he said to them, “What have I done now in comparison with you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer? God has given into your hands the captains of Midian, Oreb and Zeeb; what have I been able to do in comparison with you?” When he said this, their anger against him subsided. Then Gideon came to the Jordan and crossed over, he and the three hundred who were with him, exhausted and famished. So he said to the people of Succoth, “Please give some loaves of bread to my followers, for they are exhausted, and I am pursuing Zebah and Zalmunna, the kings of Midian.” But the officials of Succoth said, “Do you already have in your possession the hands of Zebah and Zalmunna, that we should give bread to your army?” Gideon replied, “Well then, when the Lord has given Zebah and Zalmunna into my hand, I will trample your flesh on the thorns of the wilderness and on briers.” From there he went up to Penuel, and made the same request of them; and the people of Penuel answered him as the people of Succoth had answered. So he said to the people of Penuel, “When I come back victorious, I will break down this tower.” Now Zebah and Zalmunna were in Karkor with their army, about fifteen thousand men, all who were left of all the army of the people of the east; for one hundred twenty thousand men bearing arms had fallen. So Gideon went up by the caravan route east of Nobah and Jogbehah, and attacked the army; for the army was off its guard. Zebah and Zalmunna fled; and he pursued them and took the two kings of Midian, Zebah and Zalmunna, and threw all the army into a panic. When Gideon son of Joash returned from the battle by the ascent of Heres, he caught a young man, one of the people of Succoth, and questioned him; and he listed for him the officials and elders of Succoth, seventy-seven people. Then he came to the people of Succoth, and said, “Here are Zebah and Zalmunna, about whom you taunted me, saying, ‘Do you already have in your possession the hands of Zebah and Zalmunna, that we should give bread to your troops who are exhausted?’ ” So he took the elders of the city and he took thorns of the wilderness and briers and with them he trampled the people of Succoth. He also broke down the tower of Penuel, and killed the men of the city. Then he said to Zebah and Zalmunna, “What about the men whom you killed at Tabor?” They answered, “As you are, so were they, every one of them; they resembled the sons of a king.” And he replied, “They were my brothers, the sons of my mother; as the Lord lives, if you had saved them alive, I would not kill you.” So he said to Jether his firstborn, “Go kill them!” But the boy did not draw his sword, for he was afraid, because he was still a boy. Then Zebah and Zalmunna said, “You come and kill us; for as the man is, so is his strength.” So Gideon proceeded to kill Zebah and Zalmunna; and he took the crescents that were on the necks of their camels. 
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 The Exodus Horace William Petherick (1839–1919) Museum of Croydon, Photo credit: Croydon Art Collection 
 
 
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Gideon's Triumph and Vengeance

Then the Ephraimites said to him, “What have you done to us, not to call us when you went to fight against the Midianites?” And they upbraided him violently.  So he said to them, “What have I done now in comparison with you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer?  God has given into your hands the captains of Midian, Oreb and Zeeb; what have I been able to do in comparison with you?” When he said this, their anger against him subsided. Then Gideon came to the Jordan and crossed over, he and the three hundred who were with him, exhausted and famished. So he said to the people of Succoth, “Please give some loaves of bread to my followers, for they are exhausted, and I am pursuing Zebah and Zalmunna, the kings of Midian.”  But the officials of Succoth said, “Do you already have in your possession the hands of Zebah and Zalm

Gideon's Triumph and Vengeance - Holy Bible, Judges 8:1-8:21

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Gideon Surprises and Routs the Midianites 
 
Then Jerubbaal (that is, Gideon) and all the troops that were with him rose early and encamped beside the spring of Harod; and the camp of Midian was north of them, below the hill of Moreh, in the valley. The Lord said to Gideon, “The troops with you are too many for me to give the Midianites into their hand. Israel would only take the credit away from me, saying, ‘My own hand has delivered me.’ Now therefore proclaim this in the hearing of the troops, ‘Whoever is fearful and trembling, let him return home.’ ” Thus Gideon sifted them out; twenty-two thousand returned, and ten thousand remained. Then the Lord said to Gideon, “The troops are still too many; take them down to the water and I will sift them out for you there. When I say, ‘This one shall go with you,’ he shall go with you; and when I say, ‘This one shall not go with you,’ he shall not go.” So he brought the troops down to the water; and the Lord said to Gideon, “All those who lap the water with their tongues, as a dog laps, you shall put to one side; all those who kneel down to drink, putting their hands to their mouths, you shall put to the other side.” The number of those that lapped was three hundred; but all the rest of the troops knelt down to drink water. Then the Lord said to Gideon, “With the three hundred that lapped I will deliver you, and give the Midianites into your hand. Let all the others go to their homes.” So he took the jars of the troops from their hands, and their trumpets; and he sent all the rest of Israel back to their own tents, but retained the three hundred. The camp of Midian was below him in the valley. That same night the Lord said to him, “Get up, attack the camp; for I have given it into your hand. But if you fear to attack, go down to the camp with your servant Purah; and you shall hear what they say, and afterward your hands shall be strengthened to attack the camp.” Then he went down with his servant Purah to the outposts of the armed men that were in the camp. The Midianites and the Amalekites and all the people of the east lay along the valley as thick as locusts; and their camels were without number, countless as the sand on the seashore. When Gideon arrived, there was a man telling a dream to his comrade; and he said, “I had a dream, and in it a cake of barley bread tumbled into the camp of Midian, and came to the tent, and struck it so that it fell; it turned upside down, and the tent collapsed.” And his comrade answered, “This is no other than the sword of Gideon son of Joash, a man of Israel; into his hand God has given Midian and all the army.” When Gideon heard the telling of the dream and its interpretation, he worshiped; and he returned to the camp of Israel, and said, “Get up; for the Lord has given the army of Midian into your hand.” After he divided the three hundred men into three companies, and put trumpets into the hands of all of them, and empty jars, with torches inside the jars, he said to them, “Look at me, and do the same; when I come to the outskirts of the camp, do as I do. When I blow the trumpet, I and all who are with me, then you also blow the trumpets around the whole camp, and shout, ‘For the Lord and for Gideon!’ ” So Gideon and the hundred who were with him came to the outskirts of the camp at the beginning of the middle watch, when they had just set the watch; and they blew the trumpets and smashed the jars that were in their hands. So the three companies blew the trumpets and broke the jars, holding in their left hands the torches, and in their right hands the trumpets to blow; and they cried, “A sword for the Lord and for Gideon!” Every man stood in his place all around the camp, and all the men in camp ran; they cried out and fled. When they blew the three hundred trumpets, the Lord set every man's sword against his fellow and against all the army; and the army fled as far as Beth-shittah toward Zererah, as far as the border of Abel-meholah, by Tabbath. And the men of Israel were called out from Naphtali and from Asher and from all Manasseh, and they pursued after the Midianites. Then Gideon sent messengers throughout all the hill country of Ephraim, saying, “Come down against the Midianites and seize the waters against them, as far as Beth-barah, and also the Jordan.” So all the men of Ephraim were called out, and they seized the waters as far as Beth-barah, and also the Jordan. They captured the two captains of Midian, Oreb 
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 The Exodus Horace William Petherick (1839–1919) Museum of Croydon, Photo credit: Croydon Art Collection 
 
 
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Gideon Surprises and Routs the Midianites

Then Jerubbaal (that is, Gideon) and all the troops that were with him rose early and encamped beside the spring of Harod; and the camp of Midian was north of them, below the hill of Moreh, in the valley. The Lord said to Gideon, “The troops with you are too many for me to give the Midianites into their hand. Israel would only take the credit away from me, saying, ‘My own hand has delivered me.’  Now therefore proclaim this in the hearing of the troops, ‘Whoever is fearful and trembling, let him return home.’ ” Thus Gideon sifted them out; twenty-two thousand returned, and ten thousand remained. Then the Lord said to Gideon, “The troops are still too many; take them down to the water and I will sift them out for you there. When I say, ‘This one shall go with you,’ he shall go with you; and when I say, ‘This one shall not go with you,’ he shall not go.

Gideon Surprises and Routs the Midianites - Holy Bible, Judges 7:1-7:25

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The Sign of the Fleece 
 
Then Gideon said to God, “In order to see whether you will deliver Israel by my hand, as you have said, I am going to lay a fleece of wool on the threshing floor; if there is dew on the fleece alone, and it is dry on all the ground, then I shall know that you will deliver Israel by my hand, as you have said.” And it was so. When he rose early next morning and squeezed the fleece, he wrung enough dew from the fleece to fill a bowl with water. Then Gideon said to God, “Do not let your anger burn against me, let me speak one more time; let me, please, make trial with the fleece just once more; let it be dry only on the fleece, and on all the ground let there be dew.” And God did so that night. It was dry on the fleece only, and on all the ground there was dew. 
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 The Exodus Horace William Petherick (1839–1919) Museum of Croydon, Photo credit: Croydon Art Collection 
 
 
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The Sign of the Fleece

Then Gideon said to God, “In order to see whether you will deliver Israel by my hand, as you have said,  I am going to lay a fleece of wool on the threshing floor; if there is dew on the fleece alone, and it is dry on all the ground, then I shall know that you will deliver Israel by my hand, as you have said.”  And it was so. When he rose early next morning and squeezed the fleece, he wrung enough dew from the fleece to fill a bowl with water.  Then Gideon said to God, “Do not let your anger burn against me, let me speak one more time; let me, please, make trial with the fleece just once more; let it be dry only on the fleece, and on all the ground let there be dew.”  And God did so that night. It was dry on the fleece only, and on all the ground there was dew.
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        The Exodus Horace William Petherick (1839–1919) Museum of Croydon, Photo credit: Croydon Art 

The Sign of the Fleece - Holy Bible, Judges 6:36-6:40

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Gideon Destroys the Altar of Baal 
 
When the townspeople rose early in the morning, the altar of Baal was broken down, and the sacred pole beside it was cut down, and the second bull was offered on the altar that had been built. So they said to one another, “Who has done this?” After searching and inquiring, they were told, “Gideon son of Joash did it.” Then the townspeople said to Joash, “Bring out your son, so that he may die, for he has pulled down the altar of Baal and cut down the sacred pole beside it.” But Joash said to all who were arrayed against him, “Will you contend for Baal? Or will you defend his cause? Whoever contends for him shall be put to death by morning. If he is a god, let him contend for himself, because his altar has been pulled down.” Therefore on that day Gideon was called Jerubbaal, that is to say, “Let Baal contend against him,” because he pulled down his altar. Then all the Midianites and the Amalekites and the people of the east came together, and crossing the Jordan they encamped in the Valley of Jezreel. But the spirit of the Lord took possession of Gideon; and he sounded the trumpet, and the Abiezrites were called out to follow him. He sent messengers throughout all Manasseh, and they too were called out to follow him. He also sent messengers to Asher, Zebulun, and Naphtali, and they went up to meet them. 
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 The Exodus Horace William Petherick (1839–1919) Museum of Croydon, Photo credit: Croydon Art Collection 
 
 
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Gideon Destroys the Altar of Baal

When the townspeople rose early in the morning, the altar of Baal was broken down, and the sacred pole beside it was cut down, and the second bull was offered on the altar that had been built.  So they said to one another, “Who has done this?” After searching and inquiring, they were told, “Gideon son of Joash did it.”  Then the townspeople said to Joash, “Bring out your son, so that he may die, for he has pulled down the altar of Baal and cut down the sacred pole beside it.”  But Joash said to all who were arrayed against him, “Will you contend for Baal? Or will you defend his cause? Whoever contends for him shall be put to death by morning. If he is a god, let him contend for himself, because his altar has been pulled down.”  Therefore on that day Gideon was called Jerubbaal, that is to say, “Let Baal contend against him,” because he pulled down his altar. 

Gideon Destroys the Altar of Baal - Holy Bible, Judges 6:28-6:35

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The Call of Gideon 
 
Now the angel of the Lord came and sat under the oak at Ophrah, which belonged to Joash the Abiezrite, as his son Gideon was beating out wheat in the wine press, to hide it from the Midianites. The angel of the Lord appeared to him and said to him, “The Lord is with you, you mighty warrior.” Gideon answered him, “But sir, if the Lord is with us, why then has all this happened to us? And where are all his wonderful deeds that our ancestors recounted to us, saying, ‘Did not the Lord bring us up from Egypt?’ But now the Lord has cast us off, and given us into the hand of Midian.” Then the Lord turned to him and said, “Go in this might of yours and deliver Israel from the hand of Midian; I hereby commission you.” He responded, “But sir, how can I deliver Israel? My clan is the weakest in Manasseh, and I am the least in my family.” The Lord said to him, “But I will be with you, and you shall strike down the Midianites, every one of them.” Then he said to him, “If now I have found favor with you, then show me a sign that it is you who speak with me. Do not depart from here until I come to you, and bring out my present, and set it before you.” And he said, “I will stay until you return.” So Gideon went into his house and prepared a kid, and unleavened cakes from an ephah of flour; the meat he put in a basket, and the broth he put in a pot, and brought them to him under the oak and presented them. The angel of God said to him, “Take the meat and the unleavened cakes, and put them on this rock, and pour out the broth.” And he did so. Then the angel of the Lord reached out the tip of the staff that was in his hand, and touched the meat and the unleavened cakes; and fire sprang up from the rock and consumed the meat and the unleavened cakes; and the angel of the Lord vanished from his sight. Then Gideon perceived that it was the angel of the Lord; and Gideon said, “Help me, Lord God! For I have seen the angel of the Lord face to face.” But the Lord said to him, “Peace be to you; do not fear, you shall not die.” Then Gideon built an altar there to the Lord, and called it, The Lord is peace. To this day it still stands at Ophrah, which belongs to the Abiezrites. That night the Lord said to him, “Take your father's bull, the second bull seven years old, and pull down the altar of Baal that belongs to your father, and cut down the sacred pole that is beside it; and build an altar to the Lord your God on the top of the stronghold here, in proper order; then take the second bull, and offer it as a burnt offering with the wood of the sacred pole that you shall cut down.” So Gideon took ten of his servants, and did as the Lord had told him; but because he was too afraid of his family and the townspeople to do it by day, he did it by night. 
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 The Exodus Horace William Petherick (1839–1919) Museum of Croydon, Photo credit: Croydon Art Collection 
 
 
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The Call of Gideon

Now the angel of the Lord came and sat under the oak at Ophrah, which belonged to Joash the Abiezrite, as his son Gideon was beating out wheat in the wine press, to hide it from the Midianites.  The angel of the Lord appeared to him and said to him, “The Lord is with you, you mighty warrior.”  Gideon answered him, “But sir, if the Lord is with us, why then has all this happened to us? And where are all his wonderful deeds that our ancestors recounted to us, saying, ‘Did not the Lord bring us up from Egypt?’ But now the Lord has cast us off, and given us into the hand of Midian.”  Then the Lord turned to him and said, “Go in this might of yours and deliver Israel from the hand of Midian; I hereby commission you.”  He responded, “But sir, how can I deliver Israel? My clan is the weakest in Manasseh, and I am the least in my family.”  The Lord said to him, “But I will be with 

The Call of Gideon - Holy Bible, Judges 6:11-6:27

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The Midianite Oppression 
 
The Israelites did what was evil in the sight of the Lord, and the Lord gave them into the hand of Midian seven years. The hand of Midian prevailed over Israel; and because of Midian the Israelites provided for themselves hiding places in the mountains, caves and strongholds. For whenever the Israelites put in seed, the Midianites and the Amalekites and the people of the east would come up against them. They would encamp against them and destroy the produce of the land, as far as the neighborhood of Gaza, and leave no sustenance in Israel, and no sheep or ox or donkey. For they and their livestock would come up, and they would even bring their tents, as thick as locusts; neither they nor their camels could be counted; so they wasted the land as they came in. Thus Israel was greatly impoverished because of Midian; and the Israelites cried out to the Lord for help. When the Israelites cried to the Lord on account of the Midianites, the Lord sent a prophet to the Israelites; and he said to them, “Thus says the Lord, the God of Israel: I led you up from Egypt, and brought you out of the house of slavery; and I delivered you from the hand of the Egyptians, and from the hand of all who oppressed you, and drove them out before you, and gave you their land; and I said to you, ‘I am the Lord your God; you shall not pay reverence to the gods of the Amorites, in whose land you live.’ But you have not given heed to my voice.” 
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 The Exodus Horace William Petherick (1839–1919) Museum of Croydon, Photo credit: Croydon Art Collection 
 
 
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The Midianite Oppression

The Israelites did what was evil in the sight of the Lord, and the Lord gave them into the hand of Midian seven years.  The hand of Midian prevailed over Israel; and because of Midian the Israelites provided for themselves hiding places in the mountains, caves and strongholds.  For whenever the Israelites put in seed, the Midianites and the Amalekites and the people of the east would come up against them.  They would encamp against them and destroy the produce of the land, as far as the neighborhood of Gaza, and leave no sustenance in Israel, and no sheep or ox or donkey.  For they and their livestock would come up, and they would even bring their tents, as thick as locusts; neither they nor their camels could be counted; so they wasted the land as they came in.  Thus Israel was greatly impoverished because of Midian; and the Israelites cried out to the Lord for help.

The Midianite Oppression - Holy Bible, Judges 6:1-6:10

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The Song of Deborah 
 
Then Deborah and Barak son of Abinoam sang on that day, saying: “When locks are long in Israel, when the people offer themselves willingly- bless the Lord! “Hear, O kings; give ear, O princes; to the Lord I will sing, I will make melody to the Lord, the God of Israel. “Lord, when you went out from Seir, when you marched from the region of Edom, the earth trembled, and the heavens poured, the clouds indeed poured water. The mountains quaked before the Lord, the One of Sinai, before the Lord, the God of Israel. “In the days of Shamgar son of Anath, in the days of Jael, caravans ceased and travelers kept to the byways. The peasantry prospered in Israel, they grew fat on plunder, because you arose, Deborah, arose as a mother in Israel. When new gods were chosen, then war was in the gates. Was shield or spear to be seen among forty thousand in Israel? My heart goes out to the commanders of Israel who offered themselves willingly among the people. Bless the Lord. “Tell of it, you who ride on white donkeys, you who sit on rich carpets and you who walk by the way. To the sound of musicians at the watering places, there they repeat the triumphs of the Lord, the triumphs of his peasantry in Israel. “Then down to the gates marched the people of the Lord. “Awake, awake, Deborah! Awake, awake, utter a song! Arise, Barak, lead away your captives, O son of Abinoam. Then down marched the remnant of the noble; the people of the Lord marched down for him against the mighty. From Ephraim they set out into the valley, following you, Benjamin, with your kin; from Machir marched down the commanders, and from Zebulun those who bear the marshal's staff; the chiefs of Issachar came with Deborah, and Issachar faithful to Barak; into the valley they rushed out at his heels. Among the clans of Reuben there were great searchings of heart. Why did you tarry among the sheepfolds, to hear the piping for the flocks? Among the clans of Reuben there were great searchings of heart. Gilead stayed beyond the Jordan; and Dan, why did he abide with the ships? Asher sat still at the coast of the sea, settling down by his landings. Zebulun is a people that scorned death; Naphtali too, on the heights of the field. “The kings came, they fought; then fought the kings of Canaan, at Taanach, by the waters of Megiddo; they got no spoils of silver. The stars fought from heaven, from their courses they fought against Sisera. The torrent Kishon swept them away, the onrushing torrent, the torrent Kishon. March on, my soul, with might! “Then loud beat the horses' hoofs with the galloping, galloping of his steeds. “Curse Meroz, says the angel of the Lord, curse bitterly its inhabitants, because they did not come to the help of the Lord, to the help of the Lord against the mighty. “Most blessed of women be Jael, the wife of Heber the Kenite, of tent-dwelling women most blessed. He asked water and she gave him milk, she brought him curds in a lordly bowl. She put her hand to the tent peg and her right hand to the workmen's mallet; she struck Sisera a blow, she crushed his head, she shattered and pierced his temple. He sank, he fell, he lay still at her feet; at her feet he sank, he fell; where he sank, there he fell dead. “Out of the window she peered, the mother of Sisera gazed through the lattice: ‘Why is his chariot so long in coming? Why tarry the hoofbeats of his chariots?’ Her wisest ladies make answer, indeed, she answers the question herself: ‘Are they not finding and dividing the spoil?- A girl or two for every man; spoil of dyed stuffs for Sisera, spoil of dyed stuffs embroidered, two pieces of dyed work embroidered for my neck as spoil?’ “So perish all your enemies, O Lord! But may your friends be like the sun as it rises in its might.” And the land had rest forty years. 
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 The Exodus Horace William Petherick (1839–1919) Museum of Croydon, Photo credit: Croydon Art Collection 
 
 
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New Revised Standard Version of the Bible, copyright © 1989 Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. All rights reserved.

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The Song of Deborah

Then Deborah and Barak son of Abinoam sang on that day, saying: “When locks are long in Israel, when the people offer themselves willingly- bless the Lord! “Hear, O kings; give ear, O princes; to the Lord I will sing, I will make melody to the Lord, the God of Israel. “Lord, when you went out from Seir, when you marched from the region of Edom, the earth trembled, and the heavens poured, the clouds indeed poured water. The mountains quaked before the Lord, the One of Sinai, before the Lord, the God of Israel. “In the days of Shamgar son of Anath, in the days of Jael, caravans ceased and travelers kept to the byways. The peasantry prospered in Israel, they grew fat on plunder, because you arose, Deborah, arose as a mother in Israel. When new gods were chosen, then war was in the gates. Was shield or spear to be seen among forty thousand in Israel? My heart goes out to the c

The Song of Deborah - Holy Bible, Judges 5:1-5:31

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Deborah and Barak 
 
The Israelites again did what was evil in the sight of the Lord, after Ehud died. So the Lord sold them into the hand of King Jabin of Canaan, who reigned in Hazor; the commander of his army was Sisera, who lived in Harosheth-ha-goiim. Then the Israelites cried out to the Lord for help; for he had nine hundred chariots of iron, and had oppressed the Israelites cruelly twenty years. At that time Deborah, a prophetess, wife of Lappidoth, was judging Israel. She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim; and the Israelites came up to her for judgment. She sent and summoned Barak son of Abinoam from Kedesh in Naphtali, and said to him, “The Lord, the God of Israel, commands you, ‘Go, take position at Mount Tabor, bringing ten thousand from the tribe of Naphtali and the tribe of Zebulun. I will draw out Sisera, the general of Jabin's army, to meet you by the Wadi Kishon with his chariots and his troops; and I will give him into your hand.’ ” Barak said to her, “If you will go with me, I will go; but if you will not go with me, I will not go.” And she said, “I will surely go with you; nevertheless, the road on which you are going will not lead to your glory, for the Lord will sell Sisera into the hand of a woman.” Then Deborah got up and went with Barak to Kedesh. Barak summoned Zebulun and Naphtali to Kedesh; and ten thousand warriors went up behind him; and Deborah went up with him. Now Heber the Kenite had separated from the other Kenites, that is, the descendants of Hobab the father-in-law of Moses, and had encamped as far away as Elon-bezaanannim, which is near Kedesh. When Sisera was told that Barak son of Abinoam had gone up to Mount Tabor, Sisera called out all his chariots, nine hundred chariots of iron, and all the troops who were with him, from Harosheth-ha-goiim to the Wadi Kishon. Then Deborah said to Barak, “Up! For this is the day on which the Lord has given Sisera into your hand. The Lord is indeed going out before you.” So Barak went down from Mount Tabor with ten thousand warriors following him. And the Lord threw Sisera and all his chariots and all his army into a panic before Barak; Sisera got down from his chariot and fled away on foot, while Barak pursued the chariots and the army to Harosheth-ha-goiim. All the army of Sisera fell by the sword; no one was left. Now Sisera had fled away on foot to the tent of Jael wife of Heber the Kenite; for there was peace between King Jabin of Hazor and the clan of Heber the Kenite. Jael came out to meet Sisera, and said to him, “Turn aside, my lord, turn aside to me; have no fear.” So he turned aside to her into the tent, and she covered him with a rug. Then he said to her, “Please give me a little water to drink; for I am thirsty.” So she opened a skin of milk and gave him a drink and covered him. He said to her, “Stand at the entrance of the tent, and if anybody comes and asks you, ‘Is anyone here?’ say, ‘No.’ ” But Jael wife of Heber took a tent peg, and took a hammer in her hand, and went softly to him and drove the peg into his temple, until it went down into the ground-he was lying fast asleep from weariness-and he died. Then, as Barak came in pursuit of Sisera, Jael went out to meet him, and said to him, “Come, and I will show you the man whom you are seeking.” So he went into her tent; and there was Sisera lying dead, with the tent peg in his temple. So on that day God subdued King Jabin of Canaan before the Israelites. Then the hand of the Israelites bore harder and harder on King Jabin of Canaan, until they destroyed King Jabin of Canaan. 
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 The Exodus Horace William Petherick (1839–1919) Museum of Croydon, Photo credit: Croydon Art Collection 
 
 
youtu.be/sIQ7lUBfYOo 
New Revised Standard Version of the Bible, copyright © 1989 Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. All rights reserved.

www.myholyreads.com/book/holy-bible-catholic-edition/ - not only good reads, but Holy Reads


Deborah and Barak

The Israelites again did what was evil in the sight of the Lord, after Ehud died.  So the Lord sold them into the hand of King Jabin of Canaan, who reigned in Hazor; the commander of his army was Sisera, who lived in Harosheth-ha-goiim.  Then the Israelites cried out to the Lord for help; for he had nine hundred chariots of iron, and had oppressed the Israelites cruelly twenty years. At that time Deborah, a prophetess, wife of Lappidoth, was judging Israel.  She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim; and the Israelites came up to her for judgment.  She sent and summoned Barak son of Abinoam from Kedesh in Naphtali, and said to him, “The Lord, the God of Israel, commands you, ‘Go, take position at Mount Tabor, bringing ten thousand from the tribe of Naphtali and the tribe of Zebulun.  I will draw out Sisera, the general 

Deborah and Barak - Holy Bible, Judges 4:1-4:24

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Ehud 
 
The Israelites again did what was evil in the sight of the Lord; and the Lord strengthened King Eglon of Moab against Israel, because they had done what was evil in the sight of the Lord. In alliance with the Ammonites and the Amalekites, he went and defeated Israel; and they took possession of the city of palms. So the Israelites served King Eglon of Moab eighteen years. But when the Israelites cried out to the Lord, the Lord raised up for them a deliverer, Ehud son of Gera, the Benjaminite, a left-handed man. The Israelites sent tribute by him to King Eglon of Moab. Ehud made for himself a sword with two edges, a cubit in length; and he fastened it on his right thigh under his clothes. Then he presented the tribute to King Eglon of Moab. Now Eglon was a very fat man. When Ehud had finished presenting the tribute, he sent the people who carried the tribute on their way. But he himself turned back at the sculptured stones near Gilgal, and said, “I have a secret message for you, O king.” So the king said, “Silence!” and all his attendants went out from his presence. Ehud came to him, while he was sitting alone in his cool roof chamber, and said, “I have a message from God for you.” So he rose from his seat. Then Ehud reached with his left hand, took the sword from his right thigh, and thrust it into Eglon's belly; the hilt also went in after the blade, and the fat closed over the blade, for he did not draw the sword out of his belly; and the dirt came out. Then Ehud went out into the vestibule, and closed the doors of the roof chamber on him, and locked them. After he had gone, the servants came. When they saw that the doors of the roof chamber were locked, they thought, “He must be relieving himself in the cool chamber.” So they waited until they were embarrassed. When he still did not open the doors of the roof chamber, they took the key and opened them. There was their lord lying dead on the floor. Ehud escaped while they delayed, and passed beyond the sculptured stones, and escaped to Seirah. When he arrived, he sounded the trumpet in the hill country of Ephraim; and the Israelites went down with him from the hill country, having him at their head. He said to them, “Follow after me; for the Lord has given your enemies the Moabites into your hand.” So they went down after him, and seized the fords of the Jordan against the Moabites, and allowed no one to cross over. At that time they killed about ten thousand of the Moabites, all strong, able-bodied men; no one escaped. So Moab was subdued that day under the hand of Israel. And the land had rest eighty years. 
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 The Exodus Horace William Petherick (1839–1919) Museum of Croydon, Photo credit: Croydon Art Collection 
 
 
youtu.be/sIQ7lUBfYOo 
New Revised Standard Version of the Bible, copyright © 1989 Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. All rights reserved.

www.myholyreads.com/book/holy-bible-catholic-edition/ - not only good reads, but Holy Reads


Ehud

The Israelites again did what was evil in the sight of the Lord; and the Lord strengthened King Eglon of Moab against Israel, because they had done what was evil in the sight of the Lord.  In alliance with the Ammonites and the Amalekites, he went and defeated Israel; and they took possession of the city of palms.  So the Israelites served King Eglon of Moab eighteen years. But when the Israelites cried out to the Lord, the Lord raised up for them a deliverer, Ehud son of Gera, the Benjaminite, a left-handed man. The Israelites sent tribute by him to King Eglon of Moab.  Ehud made for himself a sword with two edges, a cubit in length; and he fastened it on his right thigh under his clothes.  Then he presented the tribute to King Eglon of Moab. Now Eglon was a very fat man.  When Ehud had finished presenting the tribute, he sent the people who carried the tribute on their way.  But he him

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