Right Response Ministries exists to cultivate right love for God in people’s hearts by providing right knowledge of God for people’s minds.

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In this passage we are confronted with a striking picture of the grace of our Lord, Jesus Christ. When the boat lands at Gennesaret, the people, having recognized Jesus, bring forth their sick with great haste, begging only that they might touch the fringe of His garment. And we see that “as many as touched it were made well.” Here, therefore, we behold both the misery of mankind and the sufficiency and willingness of Christ to remedy all our many miseries.

Christ Came To Save Sinners | Matthew 14:34-36

When the storm is at its height, Christ comes near, not in the calm but in the very midst of the waves. So also does He ordinarily display His power: not by removing every trouble, but by showing Himself sovereign over them. And Christ dispels the disciples' fear with a single word: “Take courage; it is I. Do not be afraid.” Here is the foundation of all peace—Christ's divine presence, not our circumstances.

Demons, Storms, And Jesus | Matthew 14:22-33

The passage begins with a moment of personal sorrow for Jesus, for He has just received news of the death of John the Baptist. We see that Jesus “withdrew from there in a boat to a desolate place by himself” (verse 13). Yet even in His grief, we observe the unrelenting love and compassion of Christ. When the crowds follow Him, “He saw a great crowd, and He had compassion on them” (verse 14). Notice that Jesus does not dismiss the crowds or send them away. Instead, He takes pity on them, healing their sick and addressing their physical and spiritual needs.

Grief, Compassion, & Avoiding Self-Pity | Matthew 14:13-21

The Message to the Magistrate | Matthew 14:1-12

Christ here does not abolish the Sabbath, but restores it. In appealing to King David and the priests, our Lord teaches us that the ceremonial observance of the Law must yield to the Law of necessity (nature) and the Law of mercy (grace). The Sabbath was made for man - not as a yoke of bondage, but as a time of rest in God, for worship, and for acts of mercy.

The Lord of the Sabbath & Its True Meaning | Matthew 12:1-12

Pastor Michael preaches through Matthew 11:16-24 on August 11, 2025.

Judgment and Hope | Matthew 11:16-24

“Go nowhere among the Gentiles... but go rather to the lost sheep of the house of Israel.” God determines the who, when, and where of Gospel outreach. This initial restriction was not permanent, but rather, it reflects God's redemptive-historical priority. Sequence of chronology, not degrees of affection.

Dispensationalism Must Die | Matthew 10:5-15

Pastor Connor preaches from Matthew 10:1-4.

The Essence of Fatherhood: Lessons From the Son | Matthew 10:1-4

This woman had suffered from a flow of blood for twelve years. It was a condition not only physically debilitating, but one that rendered her ceremonially unclean. Cut off from the worshiping community, she was barred from the temple courts, excluded from the visible presence of God. Yet she was not cut off from Christ. Her affliction was compounded by poverty. She had spent all she had on physicians, yet found no relief. But where human help failed, divine mercy prevailed. This is the Gospel: that the unclean may approach the Holy One, not by merit, but by faith. Christ does not recoil from her defilement. He heals it.<br />
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“And now she was well content to be gone, for she had what she came for, but Christ was not willing to let her go; he will not only have his power magnified in her cure, but his grace magnified in her comfort and commendation... He turned about to see for her, and soon discovered her... [And] he puts gladness into her heart, by that word, Daughter, be of good comfort. She feared being chidden for coming clandestinely, but she is encouraged... The saints' consolation is founded in their adoption.” -Matthew Henry

This woman had suffered from a flow of blood for twelve years. It was a condition not only physically debilitating, but one that rendered her ceremonially unclean. Cut off from the worshiping community, she was barred from the temple courts, excluded from the visible presence of God. Yet she was not cut off from Christ. Her affliction was compounded by poverty. She had spent all she had on physicians, yet found no relief. But where human help failed, divine mercy prevailed. This is the Gospel: that the unclean may approach the Holy One, not by merit, but by faith. Christ does not recoil from her defilement. He heals it.

“And now she was well content to be gone, for she had what she came for, but Christ was not willing to let her go; he will not only have his power magnified in her cure, but his grace magnified in her comfort and commendation... He turned about to see for her, and soon discovered her... [And] he puts gladness into her heart, by that word, Daughter, be of good comfort. 

The Power Of Adoption | Matthew 9:18-26

Matthew 9:18-26

Pastor Connor preaches from Matthew 9:14-17.

Christians Win Together | Matthew 9:14-17

Matthew 9:9-13

Matthew 8:28-34

Deacon David preaches from Matthew 8:14-17

Matthew 8:14-17

Pastor Connor Hensley preaches through Matthew 8:1-4 in our series The Gospel According to Matthew

Under the Shadow of The Mountain | Matthew 8:1-4

“If, by the mere guidance of nature, infidels are so prone to love their own, what must we think of those who are not moved by any such feeling? Do they not go even beyond the ungodly in brutality? …For, if any have degenerated from that which is so perfectly natural, he ought to be regarded as a monster.” -John Calvin

The Ordo Amoris & Natural Affections | Matthew 7:7-11

In this episode Pastor Andrew Isker and Pastor Joel Webbon discuss 1 Thessalonians 2:13-16.<br />
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Watch the whole series now by becoming a member at https://patreon.com/rightresponseministries

In this episode Pastor Andrew Isker and Pastor Joel Webbon discuss 1 Thessalonians 2:13-16.

Watch the whole series now by becoming a member at https://patreon.com/rightresponseministries

Are Today's Jews "Opposing All Mankind"? (1 Thessalonians 2:13-16) @contramundumpodcast

We should not judge too quickly or without reason, especially when our judgment is based on jealousy or personal bias. We should also avoid assuming the worst or interpreting others' words and actions in the least charitable light. Instead, our judgments must be made with mercy, and without any desire to do harm. Further, we must not judge someone's character based on a single action, and we must avoid the type of judgment that only God can render - judging people’s hearts or intentions. Lastly, we must restrain ourselves from making judgments about someone’s eternal fate (Matthew 18:17).

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