Excerpt from The Books of Esther, Job, Proverbs, and Ecclesiastes
Haman was as superstitious as cruel, and so he sought for. Auguries from heaven for his hellish pur pose, and cast the lot to find the favourable day for bringing it about. He is not the only one who has sought divine approval for wicked public acts. Religion has been used to varnish many a crime, and Te Dewms sung for many a victory which was little better than Haman's plot.
The crafty denunciation of the Jews to the king is a good specimen of the way in which a despot is hood winked by his favourites, and made their tool. It was, no doubt, true that the Jews' laws were diverse from those of every people, ' but it was not true that they did not keep the king's laws, ' except in so far as these required worship of other gods. In all their long dis persion they have been remarkable for two things, their tenacious adherence to the Law, so far as possible in exile, and their obedience to the law of the country Of their sojourn. No doubt, the exiles in Persian territory presented the same characteristics. But Haman has had many followers in resenting the distinctiveness of the Jew, and charging on them crimes of which they were innocent. From Mordecai onwards it has been so, and Europe is to-day disgraced by a crusade against them less excusable than Haman's. Hatred still masks itself under the disguise of political expediency, and says, It is not for the king's profit to suffer them.'
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Maclaren had been for almost sixty-five years a minister, entirely devoted to his calling. He lived more than almost any of the great preachers of his time between his study, his pulpit, his pen.
He subdued action to thought, thought to utterance and utterance to the Gospel. His life was his ministry; his ministry was his life. In 1842 he was enrolled as a candidate for the Baptist ministry at Stepney College, London. He was tall, shy, silent and looked no older than his sixteen years. But his vocation, as he himself (a consistent Calvinist) might have said, was divinely decreed. "I cannot ever recall any hesitation as to being a minister," he said. "It just had to be."
In the College he was thoroughly grounded in Greek and Hebrew. He was taught to study the Bible in the original and so the foundation was laid for his distinctive work as an expositor and for the biblical content of his preaching. Before Maclaren had finished his course of study he was invited to Portland Chapel in Southampton for three months; those three months became twelve years. He began his ministry there on June 28, 1846. His name and fame grew.
His ministry fell into a quiet routine for which he was always grateful: two sermons on Sunday, a Monday prayer meeting and a Thursday service and lecture. His parishioners thought his sermons to them were the best he ever preached. In April 1858 he was called to be minister at Union Chapel in Manchester. No ministry could have been happier. The church prospered and a new building had to be erected to seat 1,500; every sitting was taken. His renown as preacher spread throughout the English-speaking world. His pulpit became his throne. He was twice elected President of the Baptist Union. He resigned as pastor in 1905 after a ministry of forty-five years.
Maclaren's religious life was hid with Christ in God. He walked with God day by day. He loved Jesus Christ with a reverent, holy love and lived to make Him known. In his farewell sermon at Union he said: "To efface oneself is one of a preacher's first duties."
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