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The Books of Isaiah and Jeremiah: Isaiah, Chaps (Classic Reprint)
by Alexander Maclaren
Excerpt from The Books of Isaiah and Jeremiah: Isaiah, Chaps
This is part of the prophet's glowing description of the return of the Captives, under the figure of a flock fed by a strong Shepherd. We have Often seen, I sup pose, a flock of sheep driven along a road, some of them hastily trying to snatch a mouthful from the dusty grass by the wayside. Little can they get there; they have to wait until they reach some green pasture in which they can be folded. This flock shall 'feed in the ways'; as they go they will find nourishment. That is not all; the top of the mountains is not the place Where grass grows. There are bare, savage clifl's, from which every particle of soil has been Washed by furious torrents, or the scanty vegetation has been burnt up by the fierce 'sunbeams like swords.' 'there the Wild deer and the ravens live, the sheep feed down in the valleys. But 'their pasture Shall be in all high places.' The literal rendering is even more emphatic: Their pasture shall be in all bare heights, ' where a sudden verdure springs to feed them according to their need. Whilst, then, this prophecy is originally intended Simply to suggest the abundant supplies that were to be provided for the band of exiles as they came back from Babylon, there lie in it great and blessed principles which belong to the Christian pilgrimage, and the flock that follows Christ.
About the Publisher
Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.comwww.forgottenbooks.com
This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
This is part of the prophet's glowing description of the return of the Captives, under the figure of a flock fed by a strong Shepherd. We have Often seen, I sup pose, a flock of sheep driven along a road, some of them hastily trying to snatch a mouthful from the dusty grass by the wayside. Little can they get there; they have to wait until they reach some green pasture in which they can be folded. This flock shall 'feed in the ways'; as they go they will find nourishment. That is not all; the top of the mountains is not the place Where grass grows. There are bare, savage clifl's, from which every particle of soil has been Washed by furious torrents, or the scanty vegetation has been burnt up by the fierce 'sunbeams like swords.' 'there the Wild deer and the ravens live, the sheep feed down in the valleys. But 'their pasture Shall be in all high places.' The literal rendering is even more emphatic: Their pasture shall be in all bare heights, ' where a sudden verdure springs to feed them according to their need. Whilst, then, this prophecy is originally intended Simply to suggest the abundant supplies that were to be provided for the band of exiles as they came back from Babylon, there lie in it great and blessed principles which belong to the Christian pilgrimage, and the flock that follows Christ.
About the Publisher
Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.comwww.forgottenbooks.com
This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
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Paperback, 418 pages
Published December 26th 2018 by Forgotten Books (first published September 27th 2015)
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Maclaren had been for almost sixty-five years a minister, entirely devoted to his calling. He lived more than almost any of the great preachers of his time between his study, his pulpit, his pen.
He subdued action to thought, thought to utterance and utterance to the Gospel. His life was his ministry; his ministry was his life. In 1842 he was enrolled as a candidate for the Baptist ministry at Stepney College, London. He was tall, shy, silent and looked no older than his sixteen years. But his vocation, as he himself (a consistent Calvinist) might have said, was divinely decreed. "I cannot ever recall any hesitation as to being a minister," he said. "It just had to be."
In the College he was thoroughly grounded in Greek and Hebrew. He was taught to study the Bible in the original and so the foundation was laid for his distinctive work as an expositor and for the biblical content of his preaching. Before Maclaren had finished his course of study he was invited to Portland Chapel in Southampton for three months; those three months became twelve years. He began his ministry there on June 28, 1846. His name and fame grew.
His ministry fell into a quiet routine for which he was always grateful: two sermons on Sunday, a Monday prayer meeting and a Thursday service and lecture. His parishioners thought his sermons to them were the best he ever preached. In April 1858 he was called to be minister at Union Chapel in Manchester. No ministry could have been happier. The church prospered and a new building had to be erected to seat 1,500; every sitting was taken. His renown as preacher spread throughout the English-speaking world. His pulpit became his throne. He was twice elected President of the Baptist Union. He resigned as pastor in 1905 after a ministry of forty-five years.
Maclaren's religious life was hid with Christ in God. He walked with God day by day. He loved Jesus Christ with a reverent, holy love and lived to make Him known. In his farewell sermon at Union he said: "To efface oneself is one of a preacher's first duties."
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